大學關于誠信英語演講稿

大學關于誠信英語演講稿sincethequalityofhonestyappliestoallbehaviors,onecannotrefusetoconsiderfactualinformation,forexample,inanunbiasedmannerandstillclaimthatone””sknowledge,belieforpositionisanattempttobetruthful.suchabeliefisclearlyaproductofone””sdesiresandsimplyhasnothingtodowiththehumanabilitytoknow.basingone””spositionsonwhatonewants―ratherthanunbiasedevidencegathering―isdishonestevenwhengoodintentionscanbecited―afterallevenhitlercouldcitegoodintentionsandintendedgloryforaselectgroupofpeople.clearlythen,anunbiasedapproachtothetruthisarequirementofhonesty.

becauseintentionsarecloselyrelatedtofairnessandcertainlyaffectthedegreeofhonesty/dishonesty,thereisawidespreadconfusionabouthonesty--andageneralbeliefthatbeingdishonestmeansthatonealwayscorrectlyunderstandsiftheirbehavioriseitherhonestordishonest.self-perceptionofourmoralityisnon-staticandvolatile.it””softenatthemomentwerefusetoconsiderotherperspectivesthatthereisaclearindicationwearenotpursuingthetruth,ratherthansimplyandexclusivelyatthemomentwecanmusterupevidencethatweareright.socrateshadmuchtosayabouttruth,honestyandmorality,andexplainedthatifpeoplereallyunderstoodthattheirbehaviorwaswrong―thentheysimplywouldn””tdoit―bydefinition.unfortunately,honestyinthewesterntraditionhasbeenmarginalizedtospecificinstances―perhapsbecauseathoroughunderstandingofhonestycollideswithideologiesofalltypes.ideologiesandidealismoftenexaggerateandsuppressevidenceinordertosupporttheirperspectives―attheexpenseofthetruth.thisprocesserodesthepracticeandunderstandingofhonesty.toanideologistthetruthquiteoftenbecomesinsignificant,whatmattersmostaretheiridealsandwhateversupportstheirdesirestoenjoyandspreadthoseideals.

humanbeingsareinherentlybiasedaboutwhattheybelievetobegoodduetoindividualtastesinthepoliticalfield,manyofficialshavenohonestycarringsomefalsebureaucraticactivitiesormovements;inthesociallifefield,manypeoplebelievethatgoodfaithisakindofstupidbehavior.Theydon’tunderstandthathonestyisthebiggestfortunehumansown,andthatitistheprerequisitefordoingeverythingwell.Dowereallywanttoliveinaworldfulloflies?Ithinktheanswerisno.Paradoxically,weallwanttohaveagoodfaithsociety.Atthesametime,thegoodfaithisalsotherequirementofeconomysociety.Wewanttohaveagoodfaithsociety,firstofallweshouldbehonest.

Asacontemporarycollegestudents,wearethesymbolofcivilzationinourcountry,weshouldsetanexample.Justtrytoputhonestyintoactioninournormallife,wecanstartsmall.Likecleanupourroomsaftermakingapromise,turninawalletfullofmoneythatwefound,keepafriend’ssecretandsoon.Ibelieve,thegoodfaithsocietywillcomebackifwecontriveforit!

That’sall.Thankyouforlistening,ladiesandgentlemen.

大學關于誠信英語演講稿3

LadiesandGentlemen:MytopicisHonesty.

AsacorrespondentoftheQingdaoMorningNews,IvisitedDr.JamesGilman,thePresidentoftheInternationalCommitteeforMarcoPoloStudiesinEngland.Inthispicture,thisisJames,andthisismeandwearelookingatadragon’stooth.Thisisatruestory.

65yearsago,JameslivedinQingdao.Thenhewasonly5yearsold.HeoftenvisitedtheAquariumandwasfascinatedbyacreatureondisplaythere,whichhethoughtwasadragon.Hewasafraidofitssharpteethandwantedonetokeepasatreasure.

Inthelate1930s,whentheJapaneseoccupiedQingdao,hisfamilyhadtoleave.OnhislastdayinQingdao,herantotheAquariumandpulledoutoneoftheteethfromthedragon’smouth.

Hekeptthetoothforthenext65years,butthefeelingofguiltathavingstolenitwasthereinthebackgroundallthroughhislife.Itwasalwaysonhisconscience,andthefeelingintensifiedashebecameolder.Finallyhedecidedtoputrighthischildisherror.In20xx,hevisitedQingdaoandreturnedittotheAquariumwithhissincereapologies.Hereceivedawarmwelcome.

WhenJamesvisitedQingdao,Iaccompaniedhimallthetimeandreportedonhisvisit.Iwasdeeplytouchedbyhishonesty.Ithastaughtmealot.Ithinktoerrishuman.Theimportantthingistohavethecouragetoadmitandcorre