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AHistoryislittleornothing l歷史上記錄的反映的是過去的時(shí)代,thepurposeofhistoric saretorecordancientages,whichhavenothingtodowiththepresent很多歷史的真實(shí)性受到人們廣泛的質(zhì)疑muchandwidedoubthasbeenexpressedaboutwhatiscurrentlyrecordedinhistoric theresearchmethodologyneedtobe歷史的發(fā)展有很多偶然性historytoalargeextentisaseriesofcoincidence,thereisnoscientificorsociologicalrulesthatcouldbegenerated,歷史的很大一部分是服務(wù)于的,其真實(shí)性受到極大的削弱largepartofthehistoryfortheserviceofthe ,itsaimisnotforrecordingthetruth,sothefidelityofhistoryisgreatlyweakened;很大一部分只是或者逸聞historyismostlythecombinationoffablesandanecdotes,thetruthofwhichitselfneedstobetested,nottomentiontheiruseformodernpeopleB:studyhistorytounderstandthethepresentisconsisentwiththethepresentisthestretchofthe過去的知識(shí)幫助我們處理thehistoricknowledgecanbeofgreathelptocopewithcurrentchallenges:過去的智慧theancientwitsarepassedonverballyorlillytolatergenerationstodealwithnaturaldisasters,orsocialproblemsthehistoricscientificinventionsisthefoundationofmodernlifeegthefirstuseoffire,perhapsthemostbrilliantpageinhumanhistory,acceleratetheevolutionaryofhumanbeings許多人仍然在使用過去的智慧處理今天的問題theancientwisdomsarestillbeingappliedtosolvetoday'sproblems,比如古代的建筑技術(shù)和幾何原理,仍然指導(dǎo)者今天的建筑師們theconstructiontechniquesandgeometricprinciplesoftheancientagesarestilltakenasguidelinesformodernarchitectsanddesigners很多歷史成為人類文學(xué)的重要素材historiceventsareanimportantelementinhumanlicutreandartsinarts,science,technology,cultureandsocietyinallstagesofdevelopment,alloftheseedwisdomistheheritagewehumanbeingsaccumulatetopassonbetweengenerations,thisreducestherepetitiveresearchandexploration,increasetheefficiencyofsocialcivilisationandprogress:人們會(huì)更加的peoplelivinginamulti-cultralenvironmentprovetobemoretoleranttohelppeoplevalueandappreciatethediversityofthe尊重彼此的文化,和種族respectotherculture,ethnicand各種文化互相作用,促進(jìn)社會(huì)經(jīng)濟(jì)的發(fā)展thecurrentworldisonewheredifferentcultures ctwitheachother人人生而的精神體現(xiàn)aco-existenceofdifferntethnicculturesreflectasenseof互相學(xué)習(xí),各個(gè)文化皆有長處和吸引人differentethnicscanlearnandbenefitfromotherethnicalwisdom不同的文化容易產(chǎn)生easy一個(gè)國家或者社區(qū)很容易因?yàn)榉N族,文化的不同而產(chǎn)生分離acommunityorcountryofvariousethnics,caneasilybreadupfortheethnical,culturalorreligiousdivisions/dividedbyethnicandracialantagonisim,ingreligiouss,idealisticdiffernces,ordisagreementsoverpoliticalissuesposechallengestoanation'sadministrations,itisdemandingtoruncountryofhighriskofethnic由于種種原因,生活習(xí)慣不同,導(dǎo)致differncesinlifestylescancause不同的思維方式,語言習(xí)慣,,世界觀很容易產(chǎn)生摩擦和,造成社會(huì)的不安全variedwayofthinking,languages,religions,viewoftheworld,caneasilytriggerfriction,antagonismbetweenraces,causesocialinsecurity,posethreattosocialstability話題C男女的利弊討:maleleadersoftenmadethesocietymoreviolentand ing.Ifwomen ernedtheworld,itwouldbeamorepeacefulworld.女性的性格不是那么冒犯femaleshavemoretolerantandmoderate更加的aggreesive;aggressivenessismoreevidentamongmen/geneticallyinborn更加容易發(fā)怒,也是如此researchesshowthatmenaremorecrossthansoaremalepoliticiansor生理結(jié)構(gòu)和心理特征更加的好斗malebiologicalstructureandchemicalsandpsychologicalcharacteristicsmakethemmoreagressive,violentandconflicint往往容易,和固執(zhí)己見malesaremorelikelytogotoextremes,andstubborn;perhapsthenotoriousNaziHitlerwhobroughtaboutendlesstraumaintheWorldWarservesthebestexamplemalesconveyanimpressionof''beingtough'',whilewomenareapproachable女性不能只掌權(quán)利本身是一種itisakindof世界本身是有很多的的theworlditselfisfullof s,itisnotthemalesleadersorfemaleoneswhocreateorcausethem人類的好斗心理不論都存在theaggressivenssresidesinbothgenders,notnecessarilyjustinmen人類的和,是由于,種族,,職業(yè)的不同產(chǎn)生的the softheworldresultfromethnicandracialantagonisms,genderdiscrimination,prejustice,ingreligiouss,occupationaldifferences,politicalpartyloyalties,disagreementsoversocialissuesitiscreated

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