關(guān)于誠信英語演講稿

1、關(guān)于誠信英語演講稿because intentins are clsely related t fairness and certainly affect the degree f hnesty/dishnesty, there is a wide sPad cnfusin abut hnesty-and a general belief that being dishnest means that ne always crrectly understands if their behavir is either hnest r dishnest. self-perceptin f ur mr

2、ality is nn-static and vlatile. its ften at the mment we refuse t cnsider ther perspectives that there is a clear indicatin we are nt pursuing the truth, rather than simply and eclusively at the mment we can muster up evidence that we are right. scrates had much t say abut truth, hnesty and mrality,

3、 and eplained that if peple really understd that their behavir was wrng then they simply wuldnt d it by definitin. unfrtunately, hnesty in the western traditin has been marginalized t specific instances perhaps because a thrugh understanding f hnesty cllides with idelgies f all types. idelgies and i

4、dealism ften eaggerate and supPss evidence in rder t supprt their perspectives at the epense f the truth. this prcess erdes the practice and understanding f hnesty. t an idelgist the truth quite ften becmes insignificant, what matters mst are their ideals and what ever supprts their desires t enjy a

5、nd sPad thse ideals.human beings are inherently biased abut what they believe t be gd due t inpidual tastesbackgrunds, but nce ne understands that a decidedly biased apprach t what is true is inherently dishnest, ne can als understand hw idealism and idelgy have prly served the quest fr an hnest, mr

6、al sciety. bth hnesty and mrality require that we base ur pinins abut what is gd upn unbiased ideas f what is true rather than vice versa (determining what is true based n what we feel is gd) the way all idelgies wuld have us believe.It is true that mst f us value hnesty highly. Hwever, nwadays we f

7、ten cnfrnt cnfidence crisis such as cheating, vercharging, fake cmmdities and s n. I think that we shuld be hnest because being hnest is nt nly beneficial t urselves but als t thers and the whle sciety. The reasns can be listed as fllws.Firstly, nly hnest peple can be truly respected by the thers an

8、d can make mre friends ver a lng perid f time.Secndly, hnesty, which is the traditinal virtue f the Chinese peple, can make ur life easier and mre harmnius. Thirdly, hnesty can make ur sciety mre stable. A case in pint is that Singapre, a sciety featuring trustwrthiness and integrity, has a cmparati

9、vely lw criminal rate.Respnsbility can be understd in many ways. fr the parents , they have had the respnsibility fr caring fr and fstering their children since the birth f their baby.fr teachers,bth in kindergartens and clleges,they als shuld be respnsible fr the study and life f their students,tha

10、t is t say,teahers are the secnd parents f children smewhile.fr us,as a friend f thers,it is ur respnsibility t help ur friends when they are in truble r faced with difficulties. each ne has the different respnsibily based n their rles but we must take it fr granted that we are respnsible fr the sci

11、ety.the difference between laziness and leisureliness:Its ur great hnr and deepest pleasure t welcme yu, ur dear friends, bth ld and new frm all ver China, all ver Asia, and all ver the wrld.n behalf f ur dedicated classmates, ur distinguished teachers, freign friends, especially ur gracius hst, the

12、 N.2 LngGang High Schl ，we greet yu and encurage yu t seize upn this unique pprtunity t cnquer English and make lifelng friends with peple frm every prvince f ur wnderful cuntry and thrughut the wrld. By cnquering English, we can help urselves and thers.We are human beings, nt animals. We knw what w

13、e want t d. We knw ur destiny is in ur hands. With hard wrk and determinatin, we can d anything we set ur minds t d.Frm tday n we will accmpany yu day and night every minute n this unique jurney.We want yu t pen yur heart.We want yu t be devted.We want yu t be crazy.We want yu t frget abut yur face.

14、We want yu t pen yur muth wildly.We want yu t braden yur mind.We want yu t epand yur hrizns.We want yu t cnquer yur laziness and all yur ther human weaknesses.We want yu t vercme all the bstacles that hld yu back.We want t share yur jy and we want t share yur struggle, but mst imprtant f all, we wan

15、t t share yur glry and victry!We are the future f China, the future f Asia, and the future f the wrld!We can make the wrld a better place.We can make a difference.We desire t win.We must win!We will win, abslutely, and withut any dubt!Frm painfully shy children wh felt terrible abut urselves, wh reg

16、arded urselves as human trash, brn lsers, t internatinally recgnized English prmters, we made it. we strngly believe that yu will make it t!Lets d it tgether!We have cnfidence in yu!As is vividly depicted in the picture , with a clear cracking sund , tw bwls clashed int each ther , in which the shin

17、ning ne keeps its integrity , whereas the shabby ne breaks int pieces. Just like being symblically revealed in the set f drawing, the fact that the intact bwl, as a symbl f sly-invested cmpanies , verwhelms the brken bwl representing the state-wned cmpanies, with cllisin standing fr fierce cmpanies,

18、 prfundly indicates that it is time that ur state-wned cmpanies entailed refrm especially after chinas entry int WT when facing sly-invested cmpanies abrad.T the ppular mind , it is immediately assumed that when refrm in state-wned cmpanies is argued ,it is car industry that is meant. T accunt fr th

19、e abve-mentined phenmenn , several pints shuld be figured ut. Fr ne thing, sme f car industries nce enjyed the glrius past , They have ,hwever, gradually lst their market shares when sly ndash;invested cmpanies were sweeping int dmestic market. Fr anther , in rder t turn the crner ,the leaders f the

20、m shuld adpt the plicy f refrm such as acquisitin, re-engineering and intrductin f advanced technlgy and cncepts f management. N better illustratin f this idea can be thught than the eample mentined belw, N 1 Mtr Vehicle Plant has witnessed frm predicament t rejuvenatin thrugh nne ther than effectiv

21、e steps mentined abve. Therefre ,n issue is as critical t individual and natinal survival and prsperity as refrm in state-wned cmrdingly , it is vital fr us t derive sme psitive meanings frm this thught-prvking picture. It is ,hence, necessary that effrts be made t fllw the spirit f refrm cncerning

22、state-wned cmpanies. n ne hand, the gvernment shuld make law t perfect irratinal rules and regulatins being visible in refrm prcess. n the ther hand, the leaders f state-wned cmpanies shuld enhance the awareness f refrm .nly by underging these steps ,can ur mre state-wned cmpanies becme members f Tp

23、 500 in the wrld, which, indeed, has gne t the heart f maintaininf natinal ecnmy grwth.since the quality f hnesty applies t all behavirs, ne cannt refuse t cnsider factual infrmatin, fr eample, in an unbiased manner and still claim that nes knwledge, belief r psitin is an attempt t be truthful. such

24、 a belief is clearly a prduct f nes desires and simply has nthing t d with the human ability t knw. basing nes psitins n what ne wants rather than unbiased evidence gathering is dishnest even when gd intentins can be cited after all even hitler culd cite gd intentins and intended glry fr a select gr

25、up f peple. clearly then, an unbiased apprach t the truth is a requirement f hnesty.because intentins are clsely related t fairness and certainly affect the degree f hnesty/dishnesty, there is a wide spread cnfusin abut hnesty-and a general belief that being dishnest means that ne always crrectly un

26、derstands if their behavir is either hnest r dishnest. self-perceptin f ur mrality is nn-static and vlatile. its ften at the mment we refuse t cnsider ther perspectives that there is a clear indicatin we are nt pursuing the truth, rather than simply and eclusively at the mment we can muster up evide

27、nce that we are right. scrates had much t say abut truth, hnesty and mrality, and eplained that if peple really understd that their behavir was wrng then they simply wuldnt d it by definitin. unfrtunately, hnesty in the western traditin has been marginalized t specific instances perhaps because a thrugh understandi