學(xué)習(xí)方法-提升托?？谡Z(yǔ)流暢度原來(lái)還有這些訓(xùn)練方法.docx

1、提升托?？谡Z(yǔ)流暢度原來(lái)還有這些訓(xùn)練方法托福口語(yǔ)中考生經(jīng)常會(huì)犯的一個(gè)錯(cuò)誤是口語(yǔ)表述的流暢度不夠，簡(jiǎn)單來(lái)說(shuō)就是雖 然有內(nèi)容要說(shuō)，但在實(shí)際表達(dá)過(guò)程中卻總是思路跟不上表述，說(shuō)的磕磕巴巴不夠 流暢通順。下面小編就和大家分享提升托?？谡Z(yǔ)流暢度原來(lái)還有這些訓(xùn)練方法， 希望能夠幫助到大家，來(lái)欣賞一下吧。提升托?？谡Z(yǔ)流暢度原來(lái)還有這些訓(xùn)練方法托福口語(yǔ)練習(xí)少寫(xiě)思路多練嘴皮子時(shí)刻記住一句話，要想口語(yǔ)流暢，要的是把嘴說(shuō)爛，而不是把筆寫(xiě)斷。很多考生 在備考中常會(huì)陷入一個(gè)誤區(qū)，盡可能把思路全部寫(xiě)出來(lái)，多多益善。這樣做鍛煉 的是你的手速而不是大腦在短時(shí)間組織語(yǔ)言的能力。而考生更需要學(xué)會(huì)的是只通 過(guò)寫(xiě)關(guān)鍵詞來(lái)強(qiáng)迫自己快速組句

2、的能力。托?？谡Z(yǔ)提升流暢度訓(xùn)練方法Highlight出來(lái)即將練習(xí)的獨(dú)立口語(yǔ)題目的關(guān)鍵詞1. 在稿紙上，寫(xiě)6-8個(gè)關(guān)鍵詞，在手機(jī)或電腦上，打開(kāi)錄音軟件準(zhǔn)備錄音看著關(guān)鍵詞，掐時(shí)45s錄音第1遍2. 聽(tīng)第1遍錄音，并記錄自己的錯(cuò)誤，并重復(fù)再說(shuō)一次內(nèi)容，然后不掐時(shí)，錄 第2遍聽(tīng)第2遍錄音，記錄錯(cuò)誤，圈出和第一遍同樣的錯(cuò)誤并highlight出來(lái)，重復(fù) 出現(xiàn)的錯(cuò)誤都屬于頑疾，必須克服。3. 看著筆記再說(shuō)兩遍，然后不掐時(shí)第3遍錄音，確保這一遍錄音固定下來(lái)答題 框架，且表達(dá)沒(méi)有語(yǔ)法錯(cuò)誤對(duì)比前3遍錄音，然后持續(xù)，反復(fù)練習(xí)，直到可以說(shuō)順且內(nèi)容說(shuō)進(jìn)45s按照簡(jiǎn)單的框架練習(xí)，你會(huì)發(fā)現(xiàn)你的錄音內(nèi)容每一遍都不一樣，這都

3、沒(méi)關(guān)系，但 是幾遍以后你會(huì)發(fā)現(xiàn)有一些表達(dá)就慢慢固定下來(lái)了，每一遍都會(huì)說(shuō)到，這就會(huì)是 你的語(yǔ)言積累。這樣經(jīng)過(guò)不斷修正過(guò)的內(nèi)容才容易記住、用好。托福口語(yǔ)話題-職業(yè)和夢(mèng)想的萬(wàn)能口語(yǔ)托福曰語(yǔ)話題:職業(yè)和夢(mèng)想Have you ever given any thought to your dream? I sure did. People's answermight differ greatly from one or another. Mine, however, is to become a businessman/ woman.The reasons why I dream of becom

4、ing a business man/ woman can be bestsummarized as the followings.（女版）ln the modern world, women are no longer thesubordinates of men. We have our own rights and can achieve our goals as men do.（男版）You know, my father, a great man who I admire so much, is a very successfulbusiness man and sets an ex

5、cellent example for me since I was a child. So Istrongly believe that I have the ability to become a successful business woman/man. But before I realize my dream, I must make full preparations. Now I amplanning to study overseas. I think it's the first step to this dream. After mygraduation, I w

6、ill pursue my career in some international companies to gain moreexperiences. When I think my preparation is done, I will try to set up my owncompany. I strongly believe that with my ambition, confidence and diligence Iwill finally realize this dream. 托?？谡Z(yǔ)話題科技素材Some people believe that modern techno

7、logy has made our lives simpler.Others believethat modern technology has made our lives more complicated. Whatis your opinion?讓我們首先一起來(lái)閱讀這篇On science and good life.既可以積累素材，也可以激發(fā)靈感：There is probably no limit to what science can do in the way of increasingpositive excellence. Health has already been gr

8、eatly improved; in spite of thelamentations of those who idealize the past, we live longer and have fewerillnesses than any class or nation in the eighteenth century. With a little moreapplication of the knowledge we already possess, we might be much healthier thanwe are. And future discoveries are

9、likely to accelerate this processenormously.科學(xué)在增加美好的積極因素方面所能做的事情，很可能是沒(méi)有止境的。衛(wèi)生條件 己經(jīng)得到極大的改善;不管那些懷舊者如何哀嘆，與十八世紀(jì)任何階級(jí)和民族相 比，我們畢竟延長(zhǎng)了壽命并減少了疾病。只要把我們己有的知識(shí)稍加廣泛地應(yīng)用， 我們就會(huì)比現(xiàn)在更加健康。未來(lái)的發(fā)現(xiàn)很可能會(huì)極大地加快這方面的進(jìn)程。So far, it has been physical science that has had most effect upon ourlives, but in the future physiology and psyc

10、hology are likely to be far morepotent. When we have discovered how character depends upon physiologicalconditions, we shall be able, if we choose, to produce far more of the type ofhuman beings that we admire. Intelligence, artistic capacity, benevolenceallthese things no doubt could be increased b

11、y science. There seems scarcely anylimit to what could be done in the way of producing a good world, if only menwould use science wisely.迄今為止，對(duì)我們生活影響最大的當(dāng)數(shù)自然科學(xué)，但是在將來(lái)，生理學(xué)和心理學(xué) 的影響很可能遠(yuǎn)在它之上。當(dāng)我們發(fā)現(xiàn)了性格如何依賴(lài)于生理?xiàng)l件時(shí)，只要我們 愿意，我們就能產(chǎn)生出大量我們所稱(chēng)羨的那種人。智力，藝術(shù)能力，仁慈所有 這些東西無(wú)疑可因科學(xué)而增加。只要人們明智地利用科學(xué)，在創(chuàng)造美好世界方面 所能做的事情，幾乎是沒(méi)有止境的。Ther

12、e is a certain attitude about the application of science to human lifewith which I have some sympathy, though I do not, in the last analysis, agreewith it. It is the attitude of those who dread what is 'unnatural? Rousseau is,of course, the great protagonist of the view in Europe. In Asia, Lao-T

13、ze has setit forth even more persuasively, and 2400 years sooner. I think there is amixture of truth and falsehood in the admiration of "nature, which it isimportant to disentangle. To begin with, what is 'natural?' Roughly speaking,anything to which the speaker was accustomed in childh

14、ood. Lao-Tze objects toroads and carriages and boats, all of which were probably unknown in the villagewhere he was born 關(guān)于科學(xué)應(yīng)用到人生這個(gè)問(wèn)題，存在著一種觀點(diǎn)，對(duì)這種觀點(diǎn)，我有些同感，但 是最后分析起來(lái)，我是不能同意的。它是那些害怕'不自然的'東西的人所持有的 觀點(diǎn)。當(dāng)然，盧梭是歐洲這一觀點(diǎn)的偉大創(chuàng)始人。在亞洲，老子對(duì)這一觀點(diǎn)的闡 述，更是動(dòng)人心弦，而且要早兩千四百年。我認(rèn)為，他們對(duì)于'自然'的贊美，不 過(guò)是真理與謬誤的混合物，而理清這一

15、問(wèn)題是很重要的。首先要問(wèn)，什么東西是 '自然的?'泛泛說(shuō)來(lái)，是說(shuō)話者幼年時(shí)所習(xí)慣的東西。老子反對(duì)車(chē)道和舟車(chē)，這恐 怕是他所出生的那個(gè)村子不知車(chē)道和舟車(chē)為何物的緣故。Rousseau has got used to these things, and does not regard them as againstnature. But he would no doubt have thundered against railways if he had lived tosee them. Clothes and cooking are too ancient to be deno

16、unced by most of theapostles of nature, though they all object to new fashions in either. Birthcontrol is thought wicked by people who tolerate celibacy, because the former isa new violation of nature and the latter an ancient one. In these ways those whopreach 'nature' are inconsistent and

17、one is tempted to regard them as mereconservatives.盧梭對(duì)這些東西習(xí)以為常，所以并不認(rèn)為它們是違反自然的。但是，假如他在有 生之年看見(jiàn)鐵路，他無(wú)疑會(huì)大加指責(zé)。服裝和烹飪由來(lái)已久，大多數(shù)提倡自然的 人都不提出異議，雖然它們一致反對(duì)花樣翻新。節(jié)育被當(dāng)成犯罪，而獨(dú)身則被寬 容，因?yàn)榍罢呤沁`反自然的新事物，而后者則古已有之。在所有這些方面，那些 提倡，自然，的人都是自相矛盾的，這只能使人把它們看成是守舊之士。 Nevertheless, there is something to be said in their favor. Take forinst

18、ance vitamins, the discovery of which has produced a revulsion in favor of'natural' foods. It seems, however, that vitamins can be supplied by cod-liveroil and electric light, which are certainly not part of the 'natural' diet of ahuman being. This case illustrates that, in the absen

19、ce of knowledge, unexpectedharm may be done by a new departure from nature, but when the harm has come tobe understood it can usually be remedied by some new artificiality. As regardsour physical environment and our physical means of gratifying our desires, I donot think the doctrine of 'nature' jus