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摘要
張愛(ài)玲與瑪格麗特·阿特伍德作為女性作家,她們從自身獨(dú)特的女性視角和細(xì)膩內(nèi)心出發(fā),描寫(xiě)著女性在父權(quán)主義社會(huì)中的遭遇與感受。在一定意義上,她們的作品都為女性主義文學(xué)做出了卓越貢獻(xiàn)。本文以女性主義視角為出發(fā)點(diǎn),并選取兩位作家眾多作品中的有代表性的一部分,使用文本分析法,對(duì)其進(jìn)行深入剖析,并進(jìn)行研究比較。
第一部分為全文介紹,主要介紹本文的研究背景,主要研究?jī)?nèi)容和研究目的。
第二部分為文獻(xiàn)綜述部分,將系統(tǒng)的介紹中西女性主義的起源及演變,國(guó)內(nèi)外對(duì)女性主義的研究,以及學(xué)者們對(duì)張愛(ài)玲文學(xué)作品女性主義的研究和學(xué)者們對(duì)瑪格麗特·阿特伍德文學(xué)作品女性主義的研究。
第三部分是對(duì)瑪格麗塔·阿特伍德文學(xué)作品的分析,分為前期作品分析和后期作品分析,并加以總結(jié)。
第四部分是對(duì)張愛(ài)玲文學(xué)作品的分析,分為前期作品分析和后期作品分析,并加以總結(jié)。
第五部分將在女性主義的視角下,總結(jié)以上兩部分,系統(tǒng)的比較兩人作品中女性主義思想的相同點(diǎn)和不同點(diǎn)。
第五部分將完整的總結(jié)全文,并且得出研究結(jié)論。
雖然張愛(ài)玲與瑪格麗特·阿特伍德生在不同的國(guó)度,但是兩人所在時(shí)代差別不大,因此也可以對(duì)比那時(shí)的中西方女性主義思想的相同點(diǎn)與不同點(diǎn),填補(bǔ)研究的空白,具有著非同尋常的意義。
關(guān)鍵詞:張愛(ài)玲,瑪格麗特·阿特伍德,女性主義,文本分析法
Abstract
Asafemalewriter,EileenChangandMargaretAtwooddepictsthewomen’sexperiencesandfeelingsinthepatriarchalsocietywiththeiruniquefemaleperspectiveanddelicatheart.Inacertainsense,theirworkshavemadegreatcontributionstofeministliterature.Thispaperwillanalyzesdeeplysomeofthemworksfromtheviewpointoffeminism,andhaveacomparativestudyunderthetextanalysismethod.
Thefirstpartwillintroducesthethesis,mainlyintroducestheresearchbackground,mainresearchcontentandresearchpurpose.
ThesecondpartisLiteratureReview.AuthorwillintroducethesystemofChineseandwesternfeminism’soriginandevolution,andthestudyoffeminismfromhomeandabroad,aswellasscholarsresearchesofEileenChang’sworksandMargaretAtwood’sworksaboutfeminismliterature.
ThethirdpartistheanalysisofMargretaAtwood'sliteraryworks,whichisdividedintotheanalysisoftheearlyworksandtheanalysisofthelaterworks,andsummarizesthem.
ThefourthpartistheanalysisofEileenChang'sliteraryworks,whichisdividedintotheanalysisoftheearlyworksandtheanalysisofthelaterworks,andsummarizesthem.
Thefifthpartwillsummarizeabovetwopartsfromtheperspectiveoffeminism,andsystematicallycomparethefeministidea’ssimilaritiesanddifferencesbetweentheirworks.
Thefifthpartwillsummarizethefulltextandwriteconclusion.
AlthoughEileenChangandMargaretAtwoodbornedindifferentcountries,buttheylivedinsameage,thereforepeoplealsocancomparethesimilaritiesanddifferencesbetweenChineseandwesternfeminismviewpoints.Thisresearchcanfilltheblankoftheresearchandalsohastheunusualsignificance.
Keywords:EileenChang,MargaretAtwood,Feminism,Textanalysis
Contents
摘要III
AbstractIV
Chapter1Introduction1
1.1Significanceofthethesis1
1.2Researchquestion2
1.3Method2
Chapter2Literaturereviews2
2.1Theoriginoffeminismtheory2
2.1.1TheOriginofWesternFeminismtheory2
2.1.2TheOriginofChineseFeminismtheory3
2.2DevelopmentofFeminismtheory3
2.2.1TheDevelopmentofWesternFeminismtheory3
2.2.2TheDevelopmentofChineseFeminismtheory5
2.3Researchonfeminism8
2.3.1ASummaryofWesternStudiesonFeminism8
2.3.2ASummaryofHomeStudiesonFeminism10
2.4ResearchonMargaretAtwood'sfeminism10
2.5ResearchonEileenChang'sfeminism11
Chapter3TheanalysisofMargaretAtwood'swork12
3.1AnanalysisofEarlyWorksbyMargaretAtwoodthroughfeminism:TheEdibleWoman12
3.2AnanalysisofLaterWorksbyMargaretAtwoodthroughfeminism:TheHandmaid’sTaleandTheBlindAssassin14
3.3Thecharacteristicsandsignificanceofthetransformation.17
3.4Impactonfuturegenerations18
Chapter4TheanalysisofEileenChang’swork19
4.1AnanalysisofEarlyWorksbyZhangAilingthroughfeminism:Cow20
4.2AnanalysisofLaterWorksbyZhangAilingthroughfeminism:TheTaleofGoldLock22
4.3Thecharacteristicsandsignificanceofthetransformation.23
4.4Impactonfuturegenerations24
Chapter5Comparetwoauthor’sworksbyfeminismandCulturalcontrast24
5.1Similaritiesandreasons24
5.2Differencesandreasons25
Chapter6Conclusion27
References29
Chapter1Introduction
Inthe20thcentury,forwomen,itwasatimeofliberation.Withthebeginingofthewesternwomen'sliberationmovement,a"feministliterarycriticismcraze"waslaunchedaroundtheworld.FeministLiteraryCriticismreferstopeoplewhostandinfemale’spositiontocriticismtheliteraryworks.
Itistheguidancelampofwomen’sliberation.TheFeministLiteraryCriticisminheritthetheoryspiritfromVirginiaWolf’sbookARoomofOne’sOwn,Beauvoir’sbookLeDeuxièmeSexeandKateMillett’sbookSexualPolitics,anditprovidesthetheoreticalfoundationtofeminismdeconstructionmale-centeredliterature.
Inthe20thcentury,theCanadianwriterMargaretAtwoodandChinesewriterEileenChangusestheirsamefemale’sviewpointsanddelicatestrokestoshowawomen’sworldwhichunderthepatriarchism.Thereisnodoubtthattheir’sworkswasshowedsomecharacteristicsoffeminismandalsocontributedtoFeministliterary.Althoughtheywerenotrealfeminist,buttheseoutstandingwomenalsodiscribedthetraditionalexplainforwomenthroughtheirreallifeandexperiencesandembodytheremaekablefeminismcharactersclearly.
Uptonow,therearemanyresearchesaboutMargaretAtwood’sfeminismthoughtsorEileenChang’sfeminismthoughts,butthepaperaboutMargaretAtwoodandEileenChangisveryfew.Inthisfieldpeoplehavemanyresearchspacessothatneedpeopletohavemorediscusses.ThisthesiswilltrytoexplainMargaretAtwood’sworksandEileenChang’sworksthroughfeminismviewpointandfindthesimilaritiesanddifferencesintheirworks.
1.1Significanceofthethesis
Thispapercanfilluptheblankoftheresearch.Italsocanmakepeopleunderstandfeminismmoreandmoredeeply.ItisconducivetotheintegrationofChineseandwesternfeministculture,andcanmakepeoplehaveanewfocusonwomenandfeminism.
1.2Researchquestion
HowthefeminismideasareexpressedinEileenChang’sworks?
HowthefeminismideasareexpressedinMargretAtwood’sworks?
Whatarethesimilaritiesanddifferencesbetweentheirworks?
1.3Method
Inthispaper,theresearchmethodisTextAnalysisthatNewcriticismcombinewithnarratologyanalysis.
Chapter2Literaturereviews
2.1Theoriginoffeminismtheory
2.1.1TheOriginofWesternFeminismtheory
Feminismreferstothesocialtheoryandpoliticalmovementthatwascreatedandlaunchedtoendsexism,sexualexploitation,sexualdiscriminationandsexualoppression.Inthehistoryofhumansociety,theconceptofhumanrightshasbeeninhistoryformorethan200years,buttheconceptofhumanrightsdoesnotincludewomen'srightsforalongperiodoftime.Asearlyasthe1791FrenchrevolutionaryleaderOlympedeGouges,publishedtheManifestoofwomen'srightsandthedeclarationofwomen'srights,orthe"Declarationofwomen'srights",thefeministmovementhasbeenkickedoff."Womenandfemalecivilrightsdeclaration"attheoutset,said:"womenarebornfreeandequalrightswithmen."Twoyearslatertheauthorofthedeclarationwaspushedtotheguillotinebyherformermalecounterparts.
InEurope,somescholarsdatingbacktothemiddleages.ItissaidthatthevoiceofsomewomenhasbeenheardsincefifteenthCentury.Accordingtowesternscholars,thefirstfeministintheworldisPesonofFrance.Herbirthanddeathyearwas1364-1430s.IntheseventeenthCentury,MaryEstelleofEnglandbecamethemostradicalandsystematicfeministinthatera.HeractionswerepraisedasthefirstBritishfeministstruggle.(Li,2015:292)
ThedeclarationofhumanrightsandcivilrightsinFranceandthedeclarationofindependence
in
theUnited
States,
the
meaning
of
rights
of
man
is
only
therightofmen,notincludingwomen.Thefeministmovementisunderthisbackground.Itmeansthatwomen'shumanrightspromotewomen'srighttobehumanfromtheedgetothemainstream,makingwomen'srightsanimportantpartofthewholehumanrights.Undersuchhistoricalconditions,thefeministmovementbeganinthewesterncountries.
2.1.2TheOriginofChineseFeminismtheory
InChina,theearliestfolkfemalesocietiescanbetracedbacktoonethousandyears,therearetwopiecesofancientbookfoundinDunhuangshowsinthe959AD,Chinaiscomposedofwomentoprotectthemselves,selfhelp,selfentertainmentforthefolkfemalecommunity‘womanclub’.
ThiscanbeseenasafeministintheancientChinasprout,butduetothelimitationofChineseancientpatriarchal,andwomenshouldobeytherulesthatathomefromthefather,marriedfromthehusband,thehusbanddiesfromtheson,sothatfeminismhasnotdeveloped.EvenduringtheTangDynasty,whenEmperorWuZetianpromotedagroupoffemaleofficer.Thefeminismatthattimewasaflashinthepanbecauseofthestrongpatriarchyinsociety.Beforetheemergenceofmodernwomen'sstudies,thefeminisminChinahadbeensuppressedbypatriarchy.
2.2DevelopmentofFeminismtheory
2.2.1TheDevelopmentofWesternFeminismtheory
ThedevelopmentofWesternwomen'smovementmainlyexperiencedthreewaves.ThefirstwavewasfromthemiddleofthenineteenthCenturytothe1920s.Thefirstdebateinthefirstwaveisthatwomenshouldnothavetherighttovoteinapoliticalway.Thesecondfocusofthedebateisthatwomenshouldnothavetherighttobeeducated,andwhateducationshouldbetaught.Thethirdargumentis:theproblemofwomen'semployment,especiallytheemploymentofmarriedwomen.InJuly19,1848,thefirstAmericanConferenceonwomen'srightswasheldintheWeissLianMethodistChurchinthevillageofSenecaFowles,NewYork.Adeclarationofrightsandopinionswasadoptedatthemeeting.ThemainorganizersoftheconferencewerebothactiveparticipantsintheabolitionmovementandLucretiaCoffinMotl,ElizabethCadyStandonandSusanBAnthony,whowerereferredtoasthemotherofthefeministmovement.SomehistoriansbelievethattheconveningoftheconferencemarkstheformalstartoftheAmericanfeministmovement.
In1859,thefirstBritishfeministorganization,LadiesofLanghamPlace,establishedtheAssociationforthepromotionofwomen'semployment.Themostfamousleaderofthefirstwaveofwomen'smovementwasMaryWollstonecraft.Shewasaactivistforthefirstgenerationoffemaleactivities.Sheputforwardtherequirementsoffullequalitybetweenthesexes,includinggenderequality,civilrightsandpoliticalrights,againstaristocraticprivileges,emphasizing
that
men
and
women
have
nodifference
in
intelligence
and
ability.
Shearguedthatwomenshouldnolongerbesubjecttotheirbodiesandtheemotionsbroughtaboutbytheirbodies.HerworkAVindicationoftheRightsofWomen:withStricturesonPoliticalandMoralSubjectshasbecomeaclassicofwomen'smovement.Inthisbook,MaryWollstonecraft
demands
the
right
of
work,
the
right
of
education,
the
right
of
political
and
therightofvoteforwomen.(Mary,2006:18)
Asasociety,acitizen,awomanalsoasksfortherighttovoteandtobeeducated,andwomenarenoworsethanaman.Thisstageendswithwomenwinningtherighttovote.
The
first
country
to
win
theright
to
vote
for
women
was
New
Zealand,1894.ThesecondisAustralia,1914.TherighttovoteforBritishwomenisachievedintwosteps:in1918,womenover30hadtherighttovote.By1928,womenfinallygotthesamerighttovoteasmen.IntheUnitedStates,thefirstwomen'srighttovotewasWyomingin1868,followedbythestateofUtahin1870.InAugust1920,Americanwomenhadtherighttovote.ThisrightisenshrinedintheNineteenthAmendmenttotheconstitutionoftheUnitedStates.
Thesecondwavetookplacein1960s.DuringtheSecondWorldWar,mencametothebattlefield,womenmovedfromfamilytosociety,filledmen'svacantjobs,andthestatealsomobilizedwomentocontributetothecountry.Itturnsoutthatallthemendo,womenareabletodoit.Butafterthewar,themancamebackfromthebattlefield,andthewomanhadtoreturnhome.Thismadewomenveryunhappy,whichtriggeredthe
second
wave
of
women's
liberation
movement.
The
women's
liberation
movementdeveloped
rapidly,andin70schangedmanysocialconcepts.
FrenchfeministBeauvoir’sbookLeDeuxièmeSexewaspublishedin1949s.Itisknownas
the
historyof
the
most
perfect,
to
discuss
women's
most
sensible
and
full
of
wisdom’sbook,evenregardedasthe"BibleofWesternwomen".Beauvoirwascalledthe"spiritualmother"ofthesecondwavefeministmovementbecauseofthisbook.
Thethirdwave,peoplehavevaryideas,generallyproducedinthe70-80's,thefeminismandpostmodernismcorrespondingschools.Inthisperiod,feminismhasdiversifieddevelopment,suchasthefeminisminthethirdworld,ecofeminism,postmodernfeminismandsoon.
2.2.2TheDevelopmentofChineseFeminismtheory
ThemainofChinawomenmovementcontentsare:requirementsforwomen'srights,setupwomen'sindustry,askforwomen'ssocialrightssuchastheabolitionoffootbinding,haircut’sright,andfreedomofmarriage.
Speaking
of
the
awakening
of
modern
women
in
China,
the
influence
of
WesternchurchestoChinesewomen'sstudiesmustbementioned.ThetheoryoffeminismintheWestwasspreadtoChinaintheearlytwentiethCentury.In1902,Spencer'sWomen'srightswasintroducedtoChina,whichisthefirstfeministworkinmodernChinesetranslation.In1903,JohnMaitreyaWomanpressingtheoryandsecondinternational’sFeministManifesto,andLiuYazi'sTheoriginofLilinotfoot-bindingorganizationwasintroducedinChina.InthearticleOntheimportanceofeducationonwomen'sstudies,SunXiongdescribedtheflourishingofthewomeneducationeast.ThetheoryofwesternfeminismhasbeenwidelyspreadandinfluencedinChinaatthattime.
Women'seducationisundoubtedlythefirststepintheawakeningofChinesewomenandthewayofgettingridofthetraditionalwomen'swayoflife.(Li,2015:303)
In1903,thefirstwomenpatrioticgroup,free-love,wasorganizedbythefemalestudentsinJapan.FemaleilluminatiQiuJin’sToChinese200millionfemalecompatriotsandsheappealtowomenshouldbecometo"nationalvictresses",shealsowroteapoemEncouragefeministthatwastrumpmadewomencourageouslystrive.Thesameyear,thefirstdiscussesthewomenproblem’smonographwaspublished,thebooknamewasWarntowomenbyJinyi.Headvocate"theFeministRevolution"forthepurpose,relyonthebasisofhistoryandstatusofthefeministmovementinEuropeandAmerica.HedividedChinesewomen’spowerintocurrentandlatertwostages.Theauthorfirstcalledtheslogan"immortalwomen'srights".(Jin,1903.)
Atthattime,thewomen'smovementfoundedbytheelitewomen'snewspapersmorethan40species,suchasQiuJinin1907foundedtheChineselady,YanBinfoundedin1907’sChinanewwomenmagazine,theyalsolaunchedthesuffragettemovement,foughtforpoliticalrights.Themovementwasmarkedbytheestablishmentofthe"women'spoliticalallianceoftheRepublicofChina".(LiuYoutian,2016:18)
ThemostfamousfemalesportsleaderinthisperiodisQiuJin.Sheputforwardthemostcompletefemaleemancipationthoughtatthattime.Itsmainpointsincludethefollowingfiveaspects:first,theequalitybetweenmenandwomenisrequired.Second,thefreedomofmarriageisrequired.Third,againstwomen'sfootbinding.Fourth,advocatingwomen'sschoolsandadvocatingwomen'seconomicautonomy.Fifth,itadvocatesthatwomengotosocietyandparticipateinnationalaffairs.
In1913,SongQinglingpublishedtheModernChineseWomen.ShepointedoutthatChinawillbecomethelargestdevelopededuationalcountryintheworld,andwomenwillbeneckandneckwithmen.
AlthoughfeminismwasintroducedintoChinaintheearlytwentiethCentury,feminismhasnotbeenwidelyspreadanddevelopedduetovarioushistoricalreasonsandpracticalobstacles.Ithasalwaysbeenanaccessoryofthenationalliberationmovement.Inthe1980s,withtheriseofthereformandopening-uppolicy,feminismhasbeenfurtherdeveloped.
Inthisperiod,theintroductionoffeminismtoChinawasZhuHong.ShestandingonthefeministstandpointtointroducedthefeministliteratureintheUS,andgaveadetailedreviewofthehistoricalbackgroundoftheriseoffeminism.(LiuYa,2016:15-16)
In1990s,theWorldWomen'sCongress’arrivalbecameanewstartingpointforfeminism.Theconceptof"socialgender"hasbeenbroughtintoChina,andthefirsttimetherightsofwomenareincludedinthecategoryofhumanrights.Theconceptof"gender"challenges
the
thinking
of
"essentialism"
ofthe
sex
naturalization
of
men
and
women
in
80s,anditmadegenderbelongstothegenderconstruction’sresult.Thisalsoformedthefundamentalmotiveforceoffeminisminthelate1990s,inotherwords,it’seliminatethesocialoperationmechanismofgenderinequality.
AsprofessorAiXiaomingofZhongshanUniversityfoundedtheZhongshanUniversityGenderEducationForumin2003andledstudentstorehearsetheFeministDrama"vaginamonologue",ChineseFeministtrendofthoughtbegantomovetowardsthepublic.
In2012,ayoungfeministadvocacygroupBComewasestablishedinBeijing,withtheZhaoMeili,XiaoSileandAiKerepresentedanewgenerationoffeminists.Themediathinktheyare"youngfeministdoer",theyfullofcreativityandaction.Theyadvocatetheappealtotheplayandtheartofbehavior.Suchasinordertoagainstdomesticviolencetheyplaythestreetartactionnamed‘bloodyweddingdress’.Theseactionshavebroughtthemalotofyoungsupportersandhavemadeadefinitemovetopromotethechangeofstatepower.In2017,theyalsoshowindependentdramaOurVaginas,Ourselves.Thestoryfromainterviewofaparticulargroupandparticipants’slifeexperienceandtheirviewsonsocialhotissues;Itcanchangethetraditionalviewofgenderviolence,showthehighlightofsexualautonomyandinitiativeinwomenratherthanthinkwomenasvictims.
2.3Researchonfeminism
2.3.1ASummaryofWesternStudiesonFeminism
Withthecontinuousdevelopmentoffeminism,thedifferentgenresoffeminismhaveemerged.
FirstisLiberalfeminism.FromeighteenthCenturyto1960s,theleadingtendencyofwomen'smovementisfollowingthetraditionofliberalism,whichfocusesonwomen'sindividualrightsandpoliticalandreligiousfreedom,women'schoiceandselfdetermination.
ThemostimportantrepresentativeofearlyliberalismfeminismisMaryWollstonecraft.She’sAVindicationoftheRightsofWomen:withStricturesonPoliticalandMoralSubjectswaspublishedin1792.HerphilosophicalthoughtoriginatedfromtheFrenchRevolutionandshewascriticizedRousseau'sviewofwomen.Shebelievedthatreasonisthebasisofcitizenship,deniedthatwomen'sabilityinreasonandreasonislowerthanthatinmen,andadvocatedthatmenandwomenareequallyeducated.Women'smarriageandchildbearingmustbebasedonrationalchoice.Shehasmadeastrongcriticismofthesocialconsequencesofexcludingwomenfromeducationandnegatingtherationalabilityofwomen.(Zhang,2014:25)
Thesecondisradicalfeminism,theimportantrepresentativeofradicalfeminismwasKateMillett.InherbookSexualPolitics,sheintroducedtheconceptofpatriarchyanddevelopeditintoanimportanttheoryofradicalfeminism.Millettbelievesthatthecoresourceofwomen'soppressionistopayfulltime,notthecapitalisteconomicsystem.Inthepatriarchalsociety,theoppression
of
women
isbased
on
the
patriarchal
culture,
and
the
patriarchal
culture
repressesthewomen.(Kate,2003)
ThedialecticsofsexbyShulamithFirestonisregardedastherepresentativeworkofphysiologicalessentialism.Firestone'sviewisthatthereproductivemechanismistherootoftheoppressionofwomen.Firestonebelievesthatthedifferencebetweentwosexesdoesnotnecessarilyleadtotheruleofagroupofpeopletoanothergroupofpeople.Itisthereproductivefunctionofwomenthatleadstotheinequalityofthepowerofthetwosexes.Onlybyrebuildingthefertilitymechanism,womencangettheirliberation.
JulietMitchellisthepioneerofsocialistfeminism,andtheanalysisofherfamilyismostlynonmaterial,thatis,psychoanalysisandideology.Theimmaterialpartofafamilyisdeterminedbythedeeppsychologyofhumanbeings.Unlessthedeeppsychologicalchangesaremade,women'spursuitofmoreequalityinsocietywillnotchangethesituationofwomen.Thisisbecausemenandwomeninthesubconsciouspsychologicaldominationandtheformationofphallicsymbolsaredeeplysocialattitudetowardwomen,sothisattitudechangeisnotsofast.Mitchellthinksthattheideologymodeofthemaledominatedsocietyandthecapitalisteconomicmodearetwofields.WeshouldoverturncapitalismwithMarx'sstrategyandsubvertthepatriarchalsocietywithpsychoanalysisstrategy.
LuceIrigarayisarepresentativefigureofpostmodernfeminism.Sheproposestobreaktheconnectionbetweentraditionalmasculinityandrationalityanduniversality,sothattheworldcanhearthevoiceof"women".Sheobservedwomen'sproblemsfromtheperspectiveofpsychoanalysisandpoststructuralism,andquestionedtheconsciousrationalsubjects.Inherview,reasonismalewesternideology.Shesaystherearenowomen'sdifferencesinthepatriarchalsystem,andwomen'srightsandinterestsarenotguaranteedbylawandlanguage.Sheadvocatesthecreationofasetofwomen'ssymbols,emphasizingandhighlyevaluatinggenderdifferences.
2.3.2ASummaryofHomeStudiesonFeminism
TheearliestinChinabegantheresearchoffeminismisDr.LiYinhe,shebegantostudyalotofwesternfeminism,thepublicationoftranslationWomen:thelongrevolutionofContemporaryWesternfeministtheoryselection,whichincludedthefamousWesternfeministtheoristoftheclassicargumentforChinathematerialofWesternfeministstudies.InherbookTheriseofwomen'srights,sheintroducedthemainschoolsoftheWesternfeminist;infeminism,LiYinhemadeasystematicanalysisabouttheWesternfeminist’sideas,strugglemodesthroughsociologytheory.
2.4ResearchonMargaretAtwood'sfeminism
MargaretAtwoodisafemouswriterinCanada.Atwoodshowsthepsychologicalworldandlifecourseofwomeninhernovelworld.Infact,atwood'snovelswasfocusonwomen.(Zhang,2011:2-3)AtwoodisbestknownforhernovelsTheHandmaid’sTale,TheBlindAssassinandOryxandCrake,whichhavewonbigawardslikeBookerPrizeandGovernorGeneral’sAwardforher.ManyscholarsstudiedthefeminismthoughtaboutherbookslikeTheHandmaid’sTaleandsoon.TheythinkMargaretAtwood’sworkshaveEco-feminismthought.CoralAnnHowellsillustratedMargaretAtwoodintheCanadiancontext,inpowerpolitics,environmentalism,dystopianvisions,andetc.Shehighlightedthat,inTheHandmaid’sTaleandTheBlindAssassin,womenhavenopowertodefypatriarchalprescriptions.(Howells,1996:167)InTheodoreF.Sheckels’ThePoliticalinMargaretAtwood’sFictionTheWritingontheWallofTheTent,heinterpretedAtwood’sworksinapoliticalpointofview.WhenhereferredtoTheHandmaid’sTale,hesaid,‘Thesocialstructurewasrigidforthemeninit,buttheyhadadegreeoffreedomthewomendidnot.’(Sheckels,2012:80)
ThestudyofMargaretAtwoodstartedlateinChina.PeoplebaganfocusonMargaretAtwoodbeganintheearly1990s.MoYapingwhosefromLiJiangpublishinghousewroteaarticalinContemporaryForeignLiteraturewhichwasthefirsttimetointroducethefamousfemalewritertotheChinesereaders.Thenextyear,FengYiDaiintroducedAtwood'snewworkstoChinesereadersintheReadingmagazine.Sincethen,hehasopenedthecurtainofAtwoodresearchinChina.
2.5ResearchonEileenChang'sfeminism
AsBeauvoir’ssaid:Thepatriarchalcivilizationgiveswomentochastity;ithasalittlepublicrecognitionoftherightofmentohavesex,buttheyrestrictwomentotheirmarriage.Sex,withoutcustom,Canonrecognizedforherisamistake,afall,asetbackandaweakness.Sheshoulddefendherchastity,herownhonor.Ifshe'succumb',ifshe'depravity',shewillbedespised.(Beauvoir,2009.)
MostofEileenChang'snovelscharactersalmostarehercontemporaries,mostlylivinginthewesternizedcitieslikeShanghaiandHongKong,andunwillingtofollowthefallenoftheoldera.(Wang,2009:158-159)First,fromafemaleperspectiveofmarriage.InTheTaleofGoldLock,EileenChangnotonlygivesusawomaninmarriagetothepursuitofmaterialsothatsufferedpredicament,butalsorevealsthismarraigethatnoloveandnosexwoulddistortedpersonalityandwomen's
psychology.
Thesecond
is
the
deconstruction
of
the
traditional
male
image.
In
theLoveofthefallencity,EileenChangclearlyrealizedthatthecivilizationoftheageismalecivilization,andthelifeofwomeninthiscivilizationismuchmoreharderthanmen.Itistheculturalenvironmentofthemalecenterthatforcedthefemaletobecomea"woman".Atthesametime,shealsodecidedthatwomenshouldresponsibleforthemselves.Althoughthedevelopmentprocessofthesocietyisrestrictedbythepowerofnonindividual,inthespecificstageofdevelopment,"thereisalwaysanactiveingredient".Therefore,ifwewanttomakewomenfacemeninanequalmanner,wemustdeconstructthetraditionalmaleimages,soastoestablishwomen'sindependentpersonality.(Zhou,2006:35)
Chapter3TheanalysisofMargaretAtwood'swork
Margaret
Eleanor
Atwood
was
born
in
Ottawa
Canada
in
November
18,1939,
and
she
is
the
secondchildreninthefamily.Asthefirstgirlinthefamily,Atwoodwasnamedashermother.Inordertomakeiteasytodistinguish,Atwood'sfamilyandfriendsalwayscalledher"Peggy",andshealwaysclaimedthatsheneverlikedit.Peggy'sfather,CarlEdmundAtwoodisanentomologist,hewasemployedbythegovernmentforalongtimetorunaforestinsectresearchstation.Forthiswork,theAtwoodfamilyhadmorethanhalfayearinthewildernessofOntarioandNorthernQuebec,sothattheyoungPeggyhadnotacceptedformalfull-timeeducationforalongtime.Inthisway,thebarrenfieldofnorthernCanadapermanentlyenteredPeggy'smindandhadafargreaterimpactonCanadianLiteratureinthefuture.Alsointhewilderness,likeallearlysmartchildren,MargaretAttwoodbeganherwritingcareerin5yearsold.
Attheageof21,Atwoodpublishedherfirstcollectionofpoems,
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