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第一章題庫所有244道Issue題目的寫作提綱
GRE寫作Issue問題題庫分析與提綱
第一類社會
Generallyspeaking,competitioncontributestoprogressinsociety.
1.Generallyspeaking,competitioncontributestoprogressinsociety.
2.Indemocraticcountries,whenpartiesandcandidatescompetefor
power,thepublicbenefits.
3.Admittedly,whencompetitiongetsoutofthecontrolofmoresandlaws,
societywillsuffer.
競爭對于社會的優(yōu)點和缺點
3."Itismoreimportanttoallocatemoneyforimmediate,existingsocial
problemsthantospenditonlong-termresearchthatmighthelpfuture
generations."
與其花錢進(jìn)行可能有助于后代的長期性研究,還不如把錢花在迫在眉睫,已
經(jīng)存在的社會問題上。
Humanityshouldtakeintoaccountbothlong-terminterestsandshort-term
interestswhenmakingbudgets.
1.Naturally,eachgenerationismostconcernedaboutsolvingproblems
thatimmediatelyconfrontthem.
2.However,whatdifferentiateshumanbeingsfromotheranimalsisthat
humanshaveasenseoffutureandaremorallyresponsibleforthe
well-beingoftheirdescendents.
3.Therefore,asbeneficiariesofpreviousgenerations,eachgeneration
shouldmakeitsowncontributionforthewell-beingoffuture
generations.
當(dāng)務(wù)之急和百年大計的關(guān)系
9."Academicdisciplineshavebecomesospecializedinrecentyearsthat
scholars'ideasreachonlyanarrowaudience.Untilscholarscanreacha
wideraudience,theirideaswillhavelittleuse."
近些年來,學(xué)科已經(jīng)細(xì)化到了相當(dāng)?shù)某潭纫灾劣趯W(xué)者們的理念只影響小范圍
的人群。除非學(xué)者們能擁有影響到大范圍的人群,否則他們的理念將幾乎毫
無用處。
Thespeakeroversimplifiestheissueofacademicinfluenceonsociety.
1.Itistruethatacademicdisciplineshavebecomesospecialized
nowadaysthatsomescholar'sseeminglyidiosyncraticideasonlyreach
anarrowaudience.
2.Itisalsotruethatsocialscientists'failingtoreachthelargepublic
makesitimpossiblefortheirideastocontributetosociety.
3.Nevertheless,scholarsincertainrealmsaredoomedtoliveinan
isolatedandpurelyacademicworld,whichdoesnotnecessarilymean
thattheirideaswillhavelittleuse.
過分專業(yè)化問題overspecialization
15."Thestabilityofasocietydependsonhowitrespondstotheextremes
ofhumanbehavior."
一個社會的穩(wěn)定取決于該社會對人們極端行為所作出的反應(yīng)。
Itistruethathowasocietycopeswiththeextremesofhumanbehavior
largelydeterminesthesociety'sstability.
1.Theextremesofhumanbehavior-suchasviolenceorstrikes-usually
dictategravesocialtroubles.
2.Onesolutiontothesesocialproblemsissuppressing,whichproves
effectiveintheshortrunandcounterproductiveinthelongrun.
3.Themosteffectivewayofrespondingtosuchproblemsisconstructive
communicationandsometimescompromise.
抽象型題目
16."Althoughmanypeoplethinkthattheluxuriesandconveniencesof
contemporarylifeareentirelyharmless,infact,theyactuallyprevent
peoplefromdevelopingintotrulystrongandindependentindividuals."
盡管許多人認(rèn)為現(xiàn)代生活的奢華和便利是絲毫沒有壞處的,但是這實際上讓
人們無法成為真正強(qiáng)大和獨立的個體。
Agree
1.Considerfirsttheeffectoftheautomobileonourindependenceas
individuals.Insomerespectstheautomobileservestoenhancesuch
independence.
2.However,wehavebecomeslavestotheautomobile.
3.Considernexttheoverallimpactoftheautomobileonourstrengthas
individuals,bywhichImeanstrengthofcharacter,ormettle.
4.Incontrast,thereisacertainstrengthofcharacterthatcomeswith
eschewingmodernconveniencessuchascars,andwiththeknowledge
thatoneiscontributingtoacleanerandquieterenvironment,asafer
neighborhood,andarguablyamoregenteelsociety.
社會和個人之發(fā)展問題
17."Therearetwotypesoflaws:justandunjust.Everyindividualina
societyhasaresponsibilitytoobeyjustlawsand,evenmoreimportantly,
todisobeyandresistunjustlaws."
有兩種法律:公正的和不公正的。每個社會成員都有責(zé)任遵守公正的法律,
但是更重要的是,更應(yīng)該不遵守和反抗不公正的法律。
Disagree:
1.First,whetheralawisjustorunjustisrarelyastraightforwardissue.The
fairnessofanylawdependsonone'spersonalvaluesystem.
2.Thefairnessofalawalsodependsonone'spersonalinterest,orstake,
inthelegalissueathand.
3.Disobeyingunjustlawsoftenhastheoppositeeffectofwhatwas
intendedorhopedfor.
4.Byjustifyingaviolationofonesortoflawwefindourselvesonaslippery
slopetowardsanctioningalltypesofillegalbehavior,including
egregiouscriminalconduct.
社會和個人之法律公正么?
19."Ifasocietyistothrive,itmustputitsownoverallsuccessbeforethe
well-beingofitsindividualcitizens."
如果一個社會要繁榮就必須將社會整體的成敗置于單個社會成員的幸福之
±o
Disagree
1.Thesocietyismadeupofindividualcitizens;therefore,the
developmentofindividualcitizensiscrucialforthedevelopmentofthe
wholesociety.
2.Asocietythatignoresthewellbeingofindividualcitizensisboundto
endupinsocialturmoilorrevolution.
少數(shù)和多數(shù)之成功
20."Nationalgovernmentsshoulddevotemoreoftheirsocialprograms
andservicestochildrenthantoadults."
任何一個國家的政府都應(yīng)該為孩子而不是為成人建設(shè)更多的社會項目和服
務(wù)。
1.Noonewoulddenythefactthatitisintheyounggenerationthatliesthe
futureofoursociety.
2.Therefore,weshouldattachenoughimportancetothedevelopmentof
children.
3.However,thisdoesnotmeanthatwecanignoretheinterestsofadults,
whomakeupthemajorworkforceofoursociety.
孩子和成人之社會建設(shè)
22."Manypeoplebelievethatafewindividualsorsmallgroups(family,
friends,teachers,celebrities,forexample)havecausedthemtothinkand
behaveinthewaytheydo.Yetitisalwayssocietyasawholethatdefines
usandourattitudes,notafewindividuals."
很多人認(rèn)為只是一些個人或者小團(tuán)體(比如家庭、朋友、老師、名人)促成
了他們的思維和行動。其實一直以來不是一些個人而是社會作為一個整體在
定義我們和我們的態(tài)度。
1.Individualsandsmallgroupsalsochangeourattitudesandmindstoa
largeextent.
2.Everyoneinfluencingusisalsoinfluencedthesociety.
3.Internetisplayinganevermoresignificantroleininfluencingpeople's
attitudeandvalues.
少數(shù)和多數(shù)之定義人生
23."Contemporarytechnologymakesavailablemanysmallpiecesof
factualinformation.Asaresult,peoplehavebecomesopreoccupiedwith
bitsoffragmentedinformationthattheypaytoolittleattentiontothelarger
issuesandoverallperspectives."
現(xiàn)代技術(shù)使獲得大量細(xì)節(jié)信息成為可能。其結(jié)果是人們?nèi)褙炞⒂谄吡惆怂?/p>
的信息而很少去注意更大的問題和全局。
1.Accesstogreatdealofinformationhelppeoplegetawiderviewofan
issue,thushelpthempreventbeinglimitedinthoughts.
2.Technologyhelpsuspaymoreattentiontothelargerissuesandoverall
perspectives.
3.Topreventpreoccupationbyfragmentedinformation,peopleshould
holdrightviewoninformation,nottoassimilateall,buttopercolate
relevantonesfromthoseneedingonlyaglance.
少數(shù)和多數(shù)之細(xì)節(jié)信息
29."Publicfiguressuchasactors,politicians,andathletesshouldexpect
peopletobeinterestedintheirprivatelives.Whentheyseekapublicrole,
theyshouldexpectthattheywillloseatleastsomeoftheirprivacy."
像演員、政治家和運動員這樣的公眾人物應(yīng)該預(yù)料到大眾會對他們的私生活
感興趣。當(dāng)他們希望受人矚目的時候就應(yīng)該至少預(yù)期到會失去一些隱私(被
大眾得知一些隱私)。
Agree:
1.Intensemediaattentiontothelivesofpublicfiguresraisesa
presumptioninthecollectivemindoftheviewingorreadingpublicthat
ourpublicfigures'livesarefarmoreinterestingthanourown.
2.Themediaconsistoflargecorporationswhosechiefobjectiveisto
maximizeshareholderprofit.Inpursuitofthatobjective,themediaare
simplygivingthepublicwhattheydemand-avoyeuristiclookintothe
privatelivesofpublicfigures.
3.Nevertheless,thestatementshouldbequalifiedinthatapoliticalfigure
hasreasontoexpectprivacythanotherpublicfigures.
少數(shù)和多數(shù)之公眾人物的隱私
33."Creatinganappealingimagehasbecomemoreimportantin
contemporarysocietythanistherealityortruthbehindthatimage."
在當(dāng)代社會,打造一個引人入勝的外表已經(jīng)變得比外表下的內(nèi)容更加重要
To
Iagreethatimagehasbecomeamorecentralconcern,atleastwhere
short-termbusinessorpoliticalsuccessisatstake.Nevertheless,Ithink
thatinthelongertermimageultimatelyyieldstosubstanceandfact.
1.Theimportantroleofimageisparticularlyevidentinthebusinessworld.
2.Thegrowingsignificanceofimageisalsoevidentinthepoliticalrealm,
particularlywhenitcomestopresidentialpolitics.
3.Inthelongterms,however,thesignificanceofimagewanes
considerably.
外表和內(nèi)容
36."Thegreatnessofindividualscanbedecidedonlybythosewholive
afterthem,notbytheircontemporaries."
一個人是否偉大是由后人評定的而非他同時代的人。
1.Wedonotrequirearear-viewmirrortorecognizeartisticgreatness—
whetherinmusic,visualarts,orliterature.Thereasonforthisissimple:
artcanbejudgedatfacevalue.
2.Incontrast,inthesciencesitisdifficulttoidentifygreatnesswithoutthe
benefitofhistoricalperspective.
3.Intherealmofbusiness,insomecasesgreatachievementis
recognizableimmediately,whileinothercasesitisnot.
時間先后
40."Scholarsandresearchersshouldnotbeconcernedwithwhethertheir
workmakesacontributiontothelargersociety.Itismoreimportantthat
theypursuetheirindividualinterests,howeverunusualoridiosyncratic
thoseinterestsmayseem."
我們不應(yīng)該僅僅關(guān)注學(xué)者和研究者的著作能否對社會做出貢獻(xiàn)。更重要的是
關(guān)注他們?nèi)绾巫非髮崿F(xiàn)自己的興趣,無論那些興趣顯得是多么的非同尋常。
Agree:
1.Whoistodecidewhichareasofacademicinquiryareworthwhile?
Scholarscannotbelefttodecide;norcanregulatorsandlegislators.
2.Secondly,byhumannaturewearemotivatedtopursuethoseactivities
inwhichweexcel.
3.Thirdly,itis"idiosyncratic"and"unusual"avenuesofinquirythatleadto
greatestcontributionstosociety.
少數(shù)和多數(shù)之科學(xué)家
41."Suchnon-mainstreamareasofinquiryasastrology,fortune-telling,
andpsychicandparanormalpursuitsplayavitalroleinsocietyby
satisfyinghumanneedsthatarenotaddressedbymainstreamscience."
研究界的一些非主流領(lǐng)域,比如星象學(xué)、占卜術(shù)和意念及超自然探索,在社
會中起到了很重要的作用,因為它們滿足了人們無法從主流科學(xué)獲得的需
求。
1.Admittedly,thesenon-mainstreamareasofinquiryaddresscertain
humanneeds,whichmainstreamscienceandotherareasofintellectual
inquiryinherentlycannot.
2.However,becausethesepursuitsarenotrootedinreason,theyare
favoritepastimesofcharlatansandotherswhoseektopreyondupes.
3.Furthermore,withoutanysurewaytoevaluatethelegitimacyofthese
avenuesofinquiry,participantsbecomevulnerabletoself-deception,
falsehopes,fantasticideasandevendelusions.
少數(shù)和多數(shù)之非主流學(xué)科
46."Whilesomeleadersingovernment,sports,industry,andotherareas
attributetheirsuccesstoawell-developedsenseofcompetition,asociety
canbetterprepareitsyoungpeopleforleadershipbyinstillinginthema
senseofcooperation."
政府、體育界、工業(yè)界和其他領(lǐng)域中的一些領(lǐng)導(dǎo)者將他們的成功歸因于一種
高度的競爭意識,然而一個社會還是應(yīng)該更好的為那些即將成為領(lǐng)導(dǎo)者的年
輕人灌輸一種合作的意識。
Agree
1.Thechiefreasonwhyweshouldstresscooperationinnurturingyoung
peopletodayisthat,astomorrow'sleaders,theywillfacepressing
societalproblemsthatsimplycannotbesolvedapartfromcooperative
internationalefforts.
2.Thesecondcompellingreasonforinstillinginyoungpeopleasenseof
cooperationovercompetitionisthateffectiveleadershipdependsless
onthelatterthantheformer.
3.Athirdreasonwhyinstillingasenseofcooperationistobepreferred
overinstillingasenseofcompetitionisthatthelatterservestonarrowa
leader'sfocusonthwartingtheeffortsofcompetitors.
47."Societydoesnotplaceenoughemphasisontheintellect--thatis,on
reasoningandothercognitiveskills."
社會對于理性還是重視不夠,比如推理和認(rèn)知的能力。
Whilethespeakermightoverlookthebenefitsofnurturingcertain
emotionsandfeelings,onbalanceIagreethatitisbywayofourheads
ratherthanourheartsthatwecanbestensurethewell-beingofour
society.
1.Iconcedethatundueemphasisoncultivatingtheintellectatthe
expenseofhealthyemotionscanharmandindividualpsychologically.
2.Inmanyotherrespects,however,emphasizingemotionsand
de-emphasizingintellectcancarrynegative,evendangerous,
consequencesforanysociety.
3.Thedangersofade-emphasisonintellectarealltooevidentin
contemporaryAmerica.
獨立題目
58."Theincreasinglyrapidpaceoflifetodaycausesmoreproblemsthanit
solves."
現(xiàn)代生活越來越快的節(jié)奏弊多利少。
Agree
1.Therapidpaceoflifehasresultedinhealthproblemsinunprecedented
largenumbers.
2.Althoughpeopletodayhavemoreleisuretime,theyarenotinabetter
positionthantheirancestorstoenjoythemselves.
3.Moreunfortunately,peopleseemtohavebecomeaddictedtotherapid
paceofmodernlife.
利多弊少題型
61."High-profileawardssuchastheNobelPrizeareactuallydamagingto
societybecausetheysuggestthatonlyafewpeopledeservesuch
recognition."
最高榮譽(yù)比如諾貝爾獎實際上是在損害社會,因為這種獎項在暗示只有少數(shù)
人才配得上這樣的榮譽(yù)。
Thefactthatonlyafewpeopledeservehigh-profileawardsisinsufficient
evidencetosuggestthatsuchawardsaredamagingtosociety.
1.Undoubtedly,high-profileawardssuggestthatonlyafewpeople
deservesuchrecognition.
2.Whatissignificantisthathigh-profileawardspointouttheright
directionsinwhichallindividualsinparticularfieldsshouldmakeefforts.
3.Tomakesurethathigh-profileawardsservetherightpurposeofsociety,
itisimperativethattherulesoftheawardsbefairandstrictlyadhered
to.
少數(shù)和多數(shù),精英和大眾
65."Peoplehavebeensoencouragedbysocietytofocusonapparent
differencesthattheyfailtoseemeaningfulsimilaritiesamongideas,
individuals,andgroups."
人們被社會鼓勵而將注意力集中于顯而易見的差異上,以至于人們已經(jīng)無法
看到各種理念、個人和群體之間的有意義的相似。
Peopleindifferentculturalenvironmentswouldresponddifferentlytothis
statement.
1.Ontheonehand,westernculturestendtofocusondifferencesamong
ideas,individualsandgroups.
2.Thedangeroftraditionalsocieties,ontheotherhand,istoignore
differencesforcingindividualsandgroupstoconformtooneauthority.
3.Ahealthyattitudeistobesensitivetobothdifferencesandsimilarities.
統(tǒng)一和差異
70."Inanyprofession-business,politics,education,government-those
inpowershouldstepdownafterfiveyears.Thesurestpathtosuccessfor
anyenterpriseisrevitalizationthroughnewleadership."
在任何領(lǐng)域中--商業(yè)、政治、教育、政府--掌權(quán)者應(yīng)該在五年后就讓位。
這是任何機(jī)構(gòu)獲得成功的最好的方式:通過更新領(lǐng)導(dǎo)者而保持活力。
Limitingthetermofleadershipisaneffectivewaytopreventcorruption
andlackofinitiatives.
1.Whenleadershavenofearoflosingtheirpower,theytendtoabuse
theirpower.
2.Anewleadershipusuallyhasgreaterinitiativeandwouldbringinnew
ideas.
3.However,incertainrealmssuchasbusinessitmightnotbeso
necessarytolimitthetermofleadership.
4.Furthermore,newleadersoftenlackthenecessaryskillandexperience
tocopewithexistingproblems;therefore,theyneedaperiodoftimefor
adaptation.
新手和老手
72."Onecanbestunderstandthemostimportantcharacteristicsofa
societybystudyingitsmajorcities."
人們可以通過研究一個社會的主要城市來了解它最重要的特點。
Itisnolongertruethemajorcitiesarecharacteristicofasociety.
1.Majorcitiesusedtobetheculturalcentersofasociety.
2.Nowadays,however,duetotheinfluenceofglobalization,majorcities
throughouttheworldlookmoreorlessthesame.
3.Bycontrast,theruralareasofasocietymaintainmoreofitscultural
tradition.
少數(shù)和多數(shù)之以小見大
76."Trulyprofoundthinkersandhighlycreativeartistsarealwaysoutof
stepwiththeirtimeandtheirsociety."
真正深刻的思想家和充滿創(chuàng)造力的藝術(shù)家總是超前于他們所在的時代和社
會的。
Tobemoreexact,greatthinkersandartistsaregenerallyoutofstepwith
theirtimeandsociety.
1.Manygreatartistsremainedobscurealltheirlives.
2.Therearecountlessexamplesoforiginalthinkerswhowereeither
ignoredormisunderstoodbytheirtimeandtheirsociety.
3.However,therearecasesofgreaterthinkersorartistswhowere
recognizedandrocketedtoinstantfameintheirowntimeandtheirown
society.
另類天才
89."Leadersarecreatedprimarilybythedemandsthatareplacedupon
them."
領(lǐng)導(dǎo)者主要是由身負(fù)的責(zé)任所造就的。
Generallyspeaking,leadersaretheresultsofacombinationofinternal
qualitiesandexternalconditions.
1.Thedemandsplaceuponapersoncouldchallengehimorherto
becomealeader.
2.However,thestatementseemstosuggestthatanybodycanbecomea
leaderifdemandsareplacedonhimorher,whichisunwarranted.
3.Besidesopportunities,onealsoneedtohavecertainqualitiestomakea
leader.
時勢造英雄
93."Theconceptof'individualresponsibility'isanecessaryfiction.
Althoughsocietiesmustholdindividualsaccountablefortheirownactions,
people'sbehaviorislargelydeterminedbyforcesnotoftheirownmaking."
個人責(zé)任的概念是一種很必要的虛構(gòu)。盡管社會必須讓個人對他們自己的行
為負(fù)責(zé),但是人們的行為很大程度上不是自己能夠左右的。
1.Theclaimthatindividualresponsibilityisanecessaryfictionshassome
meritinthatasocietywhereindividualsarenotheldaccountablefor
theiractionsandchoicesisalawlessone,devoidofanyorder
whatsoever.
2.Acorrelativeargumentforindividualresponsibilityinvolvesthefactthat
lawless,oranarchist,statesgivewaytodespoticrulebystrong
individualswhoseizepower.
3.Asforthespeaker'ssecondclaim,itfliesinthefaceofoureveryday
experiencesinmakingchoicesanddecisions.
少數(shù)和多數(shù)之個人責(zé)任
113."Itisprimarilythroughouridentificationwithsocialgroupsthatwe
defineourselves."
如果我們要定位自己最重要是要定位自己所處的社會團(tuán)體。
Istronglyagreethatwedefineourselvesprimarilythroughour
identificationwithsocialgroups,asthespeakerasserts.
1.Anydevelopmentalpsychologistwouldagreethatsocializationwith
otherchildrenplaysacriticalroleinanychild'sunderstandingand
psychologicaldevelopmentofself.
2.Aschildrenprogresstothesocialworldoftheplaygroundandother
after-schoolvenues,theirearlierrecognitionthattheyrelatemore
closelytosomepeoplethantoothersevolvesintoadesiretoform
well-definedsocialgroups,andtosetthesegroupsapartfromothers.
3.However,asyoungadultstakeontheresponsibilitiesofpartnering,
parenting,andworking,theyappeartodefinethemselveslessbytheir
socialaffiliationsandmorebytheirmaritalstatus,parentalstatus,and
occupation.
120."Somuchisnewandcomplextodaythatlookingbackforan
understandingofthepastprovideslittleguidanceforlivinginthepresent."
現(xiàn)代社會是如此的嶄新和復(fù)雜以至于回首了解過去對于當(dāng)代生活已經(jīng)沒有
太大幫助了。
Eventhoughhistoryoffersfewfoolproofpanaceasforlivingtoday,the
author'sclaimthattoday'sworldissouniquethatthepastisirrelevantis
tooradical.
1.Admittedly,historyhashelpeduslearntheappropriatenessof
addressingcertainsocialissues,particularlymoralones,onasocietal
level.
2.However,theonlyfirmlessonfromhistoryaboutsocialillsisthatthey
areheretostay.
現(xiàn)在和過去
126."Society'sexternalrewardsarenomeasureoftruesuccess.True
successcanbemeasuredonlyinrelationtothegoalsonesetsfor
oneself."
社會給予的客觀獎勵并不能衡量真正的成功。真正的成功只能是取決于一個
人為他自己設(shè)定的目標(biāo)。
Successshouldbegaugedonapersonalbase.
1.Society'sexternalrewardscanonlyberegardedassociety's
recognitionofone'scontributiontosociety.
2.Foranindividualperson,acorrectattitudeistogaugesuccessin
relationtothegoalsonesetsforoneself.
3.Overemphasizingthesocialcriterionofsuccesstendstobelittlethe
worthofanindividual.
客觀和主觀
133."Theproblemsofmodernsocietyhaveledmanypeopletocomplain:
'Weliveinterribletimes.'Yet,giventhechoice,noonetodaywouldprefer
toliveinanyothertime."
現(xiàn)代社會的問題是很多人都在抱怨:“我們生活在一個可怕的時代?!钡羌?/p>
設(shè)讓他們選擇的話,現(xiàn)在的人們?nèi)匀粫x擇現(xiàn)在而不是其他的時代。
Weliveinthebesttimeofhistory.
1.Firstly,ourlivingconditionstodayaresuperiortothoseofanypast
generations.
2.Secondly,technologieshavemadeitpossibleformentoworkunder
muchmorecomfortableworkingconditionstodaythanbefore.
3.Mostoftheproblemstroublingustodayhavebeentroublinghuman
beingsforalongtime.
時間
140."Whatsocietyhasthoughttobeitsgreatestsocial,political,and
individualachievementshaveoftenresultedinthegreatestdiscontent."
被社會自詡為是它最偉大的社會、政治和個人成就的東西結(jié)果往往帶來最大
的非議。
Agreewithconcession:
1.Withrespecttoindividualachievements,greatachieversarebynature
ambitiouspeopleandthereforetendtobedissatisfiedanddiscontent
withtheiraccomplishments—nomatterhowgreat.
2.Individualachievementscanoftenresultindiscontentonasocietal
level.
3.Turningfromindividualachievementstosocietal,includingpolitical,
achievements,theextenttowhichgreatachievementhavecaused
discontentoftendependsonone'sperspective.
社會和人民大眾
142."Thewell-beingofasocietyisenhancedwhenmanyofitspeople
questionauthority."
當(dāng)很多人都質(zhì)疑權(quán)威的時候社會就會繁榮昌盛。
Agreewithconcession:
1.Admittedly,whenmanypeoplequestionauthority,somesocietalharm
mightresult,evenifasocialcauseisworthy.
2.Whileviolenceisrarelyjustifiableasameansofquestioningauthority,
peacefulchallengestopoliticalandlegalauthority,bymanypeople,are
notonlyjustifiablebutactuallynecessarywhenitcomestoenhancing
andevenpreservingsociety'swell-being.
3.Questioningauthorityisalsoessentialforadvancesinthesciences.
4.Similarly,inthearts,peoplemustchallengeestablishedstylesand
formsratherthanimitatethem;otherwise,nogenuinelynewartwould
everemerge,andsocietywouldbeworseoff.
149."Themostpracticalandeffectivewaytoprotectwildernessareasisto
attractmoretouriststotheseareasthroughenvironmentallysensitive
projects."
保護(hù)野生環(huán)境最實際和最有效的途徑就是通過環(huán)保的(旅游)項目吸引更多
的旅游者來這些地區(qū)(旅游)。
Disagree
1.Touristsswarmingtovisittheenvironmentallysensitiveprojectsmay
poseaseriousthreattothewildnessareas.
2.Themostpracticalandeffectivewaytoprotectwildernessareasisto
leavethoseplacestotakecareofthemselves.
環(huán)保和旅游的關(guān)系
152."Theonlyresponsibilityofcorporateexecutives,providedtheystay
withinthelaw,istomakeasmuchmoneyaspossiblefortheircompanies."
公司的經(jīng)營者們唯一的責(zé)任就是在法律規(guī)定范圍之內(nèi)為他們的公司賺盡可
能多的錢。
Inseveralrespectsthispositionhasconsiderablemerit;yetitignores
certaincompellingargumentsforimposingonbusinessesadditional
obligationstothesocietyinwhichtheyoperate.
1.Ontheonehandareconvincingargumentsthatprofitmaximization
withintheboundsofthelawshouldbeabusinessexecutive'ssole
responsibility.First,imposingonbusinessesadditionaldutiestosociety
inwhichtheyoperatecan,paradoxically,harmthatsociety.
2.Secondly,byaffirmingthatprofitmaximizationwithinlegalboundsisthe
mostethicalbehaviorpossibleforbusiness,moreprivateenterprises
andindividualswillbeencouragedenterthemarketplaceinthequestof
profits.
3.Ontheotherhandarecompellingargumentsforholdingbusiness
executivestocertainresponsibilitiesinadditiontoprofitmaximization
andtocompliancewiththeletteroflaw.
-160."Themostessentialqualityofaneffectiveleaderistheabilityto
remainconsistentlycommittedtoparticularprinciplesandobjectives.Any
leaderwhoisquicklyandeasilyinfluencedbyshiftsinpopularopinionwill
accomplishlittle."
對于一位強(qiáng)有力的領(lǐng)導(dǎo)者來說,最關(guān)鍵的能力就是要對一些原則和目標(biāo)堅定
不移。任何領(lǐng)導(dǎo)如果很頻繁的、很輕易的為大眾意志而轉(zhuǎn)移的話,他將會一
事無成。
Inaddressingtheissueitishelpfultoconsider,inturn,threedistinctforms
ofleadership:business,politicalandsocial-spiritual.
1.Inthebusinessrealm,effectiveleadershipisgenerallydefined,atleast
inourcorporateculture,asthatwhichachievesthegoalofprofit
maximizationforafirm'sshareholdersorotherowners.
2.Inthepoliticalrealm,stubbornadherencetoone'sobjectiveintheshort
termmightserveapoliticalleader'sinterestinpreservinghisorher
power,yetinthelongtermsuchbehaviorinvariablyresultsinthat
leader'sdownfall.
3.Socio-spiritualleadership,inordertobeeffective,inherentlyrequires
thattheleaderremainsteadfastlycommittedtoprinciple.
少數(shù)和多數(shù)之領(lǐng)導(dǎo)與大眾
170."Thesurestindicatorofagreatnationisnottheachievementsofits
rulers,artists,orscientists,butthegeneralwelfareofallitspeople."
一個偉大國家最真實的體現(xiàn)不是它的統(tǒng)治者、藝術(shù)家或者科學(xué)家的成就,而
是他所有老百姓的普通福利(幸福)。
1.Admittedly,theoverridingimperativeofanydemocraticstateisto
enhancethegeneralwelfareofitscitizenry.Yetthespeakerfailsto
provideaclearlitmustestformeasuringthatwelfare.
2.Manyscientificachievementsservetoenhanceanation'sgeneral
welfare.
3.Artisticachievementisalsoneededtomakeanationabetterplacefor
humansoverall.
4.Weshouldalsobecarefulnottohastilyassumethatanationis
necessarilygreatmerelybyvirtueoftheachievementsofindividual
citizens.
社會精英和人民大眾
thegeneralwelfare
171."Peoplewhopursuetheirownintellectualinterestsforpurely
personalreasonsaremorelikelytobenefittherestoftheworldthanare
peoplewhotrytoactforthepublicgood."
能夠造福社會的是那些純粹出于個人原因而追求自己興趣知識的人,而不是
那些打算為大眾謀福利的人。
Agree
1.Byhumannaturewearemotivatedtopursueactivitiesinwhichwe
excel.
2.Secondly,itisunusualavenuesofpersonalinterestthatmostoftenlead
tothegreatestcontributionstosociety.
3.Thirdly,toadoptaviewthatrunscontrarytothespeaker'sposition
wouldbetosanctioncertainintellectualpursuitswhileproscribing
others-whichsmacksofthoughtcontrolandpoliticaloppression.
個人和整體之動機(jī)
174."Lawsshouldnotberigidorfixed.Instead,theyshouldbeflexible
enoughtotakeaccountofvariouscircumstances,times,andplaces."
法律不應(yīng)該是僵化或固定的,而應(yīng)該根據(jù)不同的環(huán)境、時期和地點而足夠靈
活。
1.Ontheonehand,acertainmeasureofconsistency,stabilityand
predictabilityinourlawsisrequiredinorderforustounderstandour
legalobligationsandrightsaswegoaboutourday-to-daybusinessas
asociety.
2.Ontheotherhand,rigidlawscanresultinunfairnessifappliedinflexibly
inallplacesatalltimes.
法律的靈活性
178."Itispossibletopasslawsthatcontrolorplacelimitsonpeople's
behavior,butlegislationcannotreformhumannature.Lawscannot
changewhatisinpeople'sheartsandminds."
通過法律可以控制或者限制人們的行為,但是立法是無法改變?nèi)祟惐拘缘摹?/p>
法律無法改變?nèi)藗兊母星楹退枷搿?/p>
Itisnecessarytorealizethelimitsoflawwhenwehail"rulebylaw".
1.Commontellsusthatwithoutlaws,societywouldfallintoastateof
chaos.
2.However,legislationcannotreformhumannature.
3.Societyshoulddependoneducationtocultivatepeople'sheartsand
minds.
180."Manyproblemsofmodernsocietycannotbesolvedbylawsandthe
legalsystembecausemoralbehaviorcannotbelegislated."
現(xiàn)代社會的很多問題是法律和立法系統(tǒng)無法解決的,因為道德行為是無法用
法律約束的。
Iagreewiththisassertioninsofarasitrelatestoconstraintsoncertain
personalfr
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