考研英語作文預(yù)測(目前版).doc

2011年考研英語大作文預(yù)測匯總為了給2011年考研學(xué)員們提供更實(shí)用的復(fù)習(xí)資料，網(wǎng)?？佳忻麕煾鶕?jù)歷年出題思路結(jié)合當(dāng)前社會(huì)形勢，針對2011年的考研英語作文作了預(yù)測世界經(jīng)濟(jì)一體化？ 誰在主導(dǎo)世界經(jīng)濟(jì) 誰來拯救地球？ 如何看待全球化的利與弊？ 注：作文描述見下一頁Globalization and InternetThe drawing vividly unfolds .(Describe the picture描述圖畫)This phenomenon which this picture points out is one of numerous international phenomena to have become common and already attracted broad attention in the world in recent years. Globalization/Internet, in brief, makes the whole world a small village. Globalization/Internet offers extensive opportunities for every country in the world to develop their economy, improve their regime, enrich their culture, update their technology and so forth, but globalization/Internet is a two-edged sword: it can bring both benefit and harm. (Present state/situation現(xiàn)象描述+ /Meaning含義)中文：這幅圖畫指出的這個(gè)現(xiàn)象是近幾年在世界上眾多已經(jīng)變得普遍并且已經(jīng)引起了廣泛關(guān)注的國際/世界現(xiàn)象之一。全球化/Internet，簡言之，就是使整個(gè)世界變成一個(gè)小村子。全球化/Internet給予了這個(gè)世界上的每一個(gè)國家廣泛的機(jī)會(huì)去發(fā)展它們的經(jīng)濟(jì)、改善它們的政體、豐富它們的文化、更新它們的技術(shù)等等，但全球化/Internet是一把兩刃劍：既有利的一面，也有害的一面。We must first understand the nature of the problem. On the one hand, globalization/Internet offers extensive opportunities for every country in the world. On the other hand, One of the most controversial aspects of globalization/Internet is the global spread and dominance of American culture.中文：我們必須先要理解這個(gè)問題的本質(zhì)。一方面，全球化/Internet為這個(gè)世界上的每一個(gè)國家提供了廣闊的機(jī)會(huì)。另一方面，全球化/Internet最具有爭議的其中一個(gè)方面是認(rèn)為全球化就是美國文化的全球擴(kuò)張和一統(tǒng)天下。I have some suggestions about dealing with this problem. First and foremost, Globalization/Internet can bring benefit. In the past twenty years, in the process of globalization and explosive development of the Internet, China has brought about rapid economic growth, sustained social progress and continuous betterment of peoples living standard, so we should accept. Secondly, it can also bring harm. China has been experiencing the collapse of own traditional virtue in the process.In summary, I am deeply convinced that she, a nation which has civilization for 5,000 years, never loses any good things, physical, intellectual, or moral, till she finds a better substitute, and then the loss is a gain. (Suggestion+conclusion建議+結(jié)束語)中文：關(guān)于處理這個(gè)問題，我有一些建議。首要地，全球化/Internet能帶來利益。在過去二十年，在全球化和Internet爆炸性的發(fā)展的過程中，中國已經(jīng)產(chǎn)生了快速的經(jīng)濟(jì)增長、持續(xù)的社會(huì)進(jìn)步和人們生活水平的不斷改善，因此我們是應(yīng)該接受的。其次，它也能帶來傷害，在全球化和Internet爆炸性的發(fā)展的過程中，中國一直在經(jīng)歷著自己傳統(tǒng)美德的瓦解?？傊?，我深信她，一個(gè)擁有5000年文明的民族，決不會(huì)丟掉任何好的東西，物質(zhì)的、精神的或道德的，直到她找到一個(gè)更好的替代，那么到那時(shí)侯這種丟失就是一種獲得。氣候變暖(climate change):Recent decades we have witnessed an obvious rise in the global average temperature, which receives serious concerns across the world. Climate was a global issue and urged all countries to work together to address the issue. We should pursue economic growth, social development and environmental protection in a coordinated and balanced way, and develop models of production and consumption compatible with sustainable development. The relevant international community should increase financial input and information sharing and step up cooperation in research, development and innovation of technology. Adaptation to climate change is of the greatest concerns to developing countries. Developing countries should take some policy measures to mitigate greenhouse gas emissions. As a developing country, China will shoulder its due international responsibilities and obligations. The Chinese government should give prominence to building a resource-conserving, environment-friendly society in its strategy of industrialization and modernization. Wen also called on other countries to join hands in dealing with climate change and promoting harmonious, clean and sustainable development in the worldHackers criminal activities are an international problem and Chinas network and information system have often been attacked by hackers from other countries.注：作文描述見下一頁精神空虛(the void spirit/ A lot of people who commit suicide are result from their void spirit. there is a spiritual void in China. Establish and implement the scientific view of development and push forward the coordinated development between socialist material civilization, political civilization and spiritual civilization.)傳統(tǒng)美德(traditional virtue/ For decades, we have made more criticism than inheritance of our own traditional culture and more negative than confirmative. We should certainly learn from the West, but it is of equal importance that we retain virtues of our own. The Confucian Tradition(The Three Essential Confucian Values: I. Filial Piety II. Humaneness III. Respect for Ritual)鋪張浪費(fèi)(extravagance and waste/勤儉節(jié)約industry and economy/ The Chinese government, therefore, is promoting the concept of a thrifty society and frugal economy as a matter of urgency. Chinese laws and regulations concerning energy conservation currently in operation leave a lot to be desired.)傳統(tǒng)倫理(The traditional ethical requirements /The traditional ethical requirements same with the basic principles:1. WHAT YOU DO NOT WISH DONE TO YOURSELF, DO NOT DO TO OTHERS.1) In its negative form:Do not impose on others what you yourself do not desire.Do not do to others what you do not want others to do to you.(己所不欲，勿施于人).2) Although it is argued to be too much pushing ones own way to others, the positive form of the requirement is found in many classics:Do to others what you wish others do to you (欲人施諸己，亦施于人).A benevolent man helps others to take their stand in that he himself wishes to take his stand, and gets others there in that he himself wishes to get there (己欲立而立人，己欲達(dá)而達(dá)人).2. EVERY HUMAN BEING SHOULD BE TREATED HUMANLY.To do humanly is to be human (仁者人也)Benevolence means loving your fellow men (仁者愛人)Chinese tradition even advocates both the respect for human life and even the respect for all kinds of life, which seems to be very close to the idea of Green Peace and ecological criticism. These thoughts do not only seek for human peace but also for the harmony between human and nature and other creatures. And therefore, the virtue of respecting for life (生生之德) and friend others and affiliate with all creatures(民胞物與) is always taken as the great virtue in Confucian teachings and philosophy.There are many other traditional Chinese ideas related:1. In regard with the human relationship, Harmony in diversity or harmony with diversity (和而不同) is typically emphasized in Confucianism. Compared with Bahai, a new religious community who takes Unity with diversity as the main doctrine, the Confucian spirit of the harmonious co-existence of different cultures might be more relevant for the foundation of human existence and development.2. Confucius believes honesty-sincerity is the Dao of Heaven (誠者，天之道也) which is out of the control of human beings, and to be honest and sincere is the Dao of human beings which is the only thing we could do (誠之者，人之道也). In this case, a gentleman (君子)should cultivate himself to be honest and sincere in accordance with the Dao of Heaven, which is something upper or a more or less religious standard of honesty and sincerity. This might be clearer in the interpretation of Dao. In Chinese, I think either道 (way) or 德 (virtue) means to walk your talk originally, because both走 and 彳are symbols of walking carefully with small steps. In this case, way is formed in the walking and in virtue of moral practice virtue appears. Just as David Tracy noticed, the famous saying of Socrates The unexamined life is not worth living is in sharp contrast with a saying in a Buddhist scripture, The un-lived life is not worth examining.3. So Dao is not only metaphysical but also physical; honesty-sincerity is above us and what we could do is nothing but learning to be honest and sincere; Dao could be justified in faith, as well as in behavior. I am not sure if it is religion, but it is of course something like Acts of Religion (in terms of Derrida) or Acts of Faith (in terms of Rodney Stark). You may know that the sacred Word or Wisdom in the Gospel of John and other biblical scriptures is translated into Dao in this sense.4. For the same reason, traditional Chinese ethics ask for our Consideration for others (恕) and a spirit of tolerance: great virtues have a huge capacity to contain things (厚德載物), and to tolerate is a sign of greatness (有容乃大).5. And probably related to the consideration for others, traditional Chinese ethics place a great emphasis on family, viewing family as the foundation of society. Among the five cardinal relationships (emperor and his officials, fathers and kids, husbands and their wives, brothers and sisters, and friends), three of them are concerned with family relationship. It is even believed that The relation between the officials and the emperor may find origin or archetype in the relation between husbands and wives, which even extends to the relation of heaven and the earth. (君子之道，造端乎夫婦。及其至也，察乎天地).6. And so, in Chinese traditional philosophy, humanity is Benevolence (博愛之謂仁), filial piety is the origin of human morality and sentiment (立愛自親始). And, it is encouraged that love your family so as to love others and all creatures (親親而仁民，仁民而愛物), cultivate moral character, and then you could cultivate your family, administrate the country, and bring peace all over the world (修身、齊家、治國、平天下). When it is promoted to the realm that honor the aged of other people as we honor our own, take care of the young of other people as we take care of our own (老吾老以及人之老，幼吾幼以及人之幼), we may naturally relate the traditional Chinese teachings with the famous prayer by St. Francis in the Medieval Europe: to be understood as to understand, to be loved as to love; it is in giving that we receive, it is in pardoning that we are pardoned, it is in dying that we are born to eternal life.Give your comments/Give your point of view(完全背誦)：We must first understand the nature of the problem./in my view/in my opinion, On the one hand, It is true that many of Chinas current/present/existent/contemporary problems are the inevitable side effects of rapid economic development, which, of necessity, had to occur in an unbalanced way. On the other hand, without the economic development in/about the great number of developing countries or third world countries, like china, there will be no real development, prosperity andStability for the whole country. Notwithstanding/nonetheless/nevertheless/however/after all, in the long run, Economic development had to come first, but now a more complex agenda of social and political requirements must be integrated and optimized with pure economic growth. So we must promote the coordinated development of material civilization, political civilization and spiritual civilization to build China into a socialist country that is prosperous, powerful, democratic and culturally advanced. (Comments評(píng)論)中文：我們必須先要理解這個(gè)問題的本質(zhì)。以我來看，一方面，目前中國存在的許多問題 都是由于別無選擇的不平衡的經(jīng)濟(jì)快速發(fā)展造成的避免不了的負(fù)面影響。另一方面，對于大多數(shù)像中國這樣的發(fā)展中國家或第三世界國家來講，沒有了經(jīng)濟(jì)的發(fā)展，將不存在整個(gè)國家的真正的發(fā)展、繁榮和穩(wěn)定。不過，從長遠(yuǎn)來看，盡管，我們不得不先發(fā)展經(jīng)濟(jì)，但是如今過多的社會(huì)和政治需要必須同純粹的經(jīng)濟(jì)增長結(jié)合起來使其最優(yōu)化。因此，我們必須推動(dòng)物質(zhì)文明、政治文明和精神文明協(xié)調(diào)發(fā)展，把我國建設(shè)成為富強(qiáng)、民主、文明的社會(huì)主義國家。I have some/several suggestions about this problem. First and foremost/firstly/primarily/mainly/largely /mostly, China should learn from many developed countries/some western countries to dispose of/deal with/handle/solve/settle/iron out this social problem, including other social problems moral and non-moral, by means of/by/ state legislation, social policy and other relative regulations, especially/particularly because/since China has joined/become a member of the World Trade Organization (WTO) in 2001 and taken place/held the 29th Olympic Games in 2008 as well as. Secondly, our government should clearly/definitely stipulate/establish the responsibilities and obligations of the relative/specific departments for the fulfillment/performance/implementation/execution. Thirdly, in the long run/from a long-term point of view, we should set up/found/constitute/institute a special education system/organization to promote and strengthen/encourage citizens awareness of environmental protection, and hence improve their values/ideas/notions of consumption and morality. In addition, I recommend that children should start some education of Chinese traditional virtue as early as possible, such as thrift, honesty, affection, filial piety, courtesy, loyalty, humaneness and so on. (Suggestion/建議)中文：關(guān)于這個(gè)問題，我有一些建議。首要地，中國應(yīng)該向眾多發(fā)達(dá)國家學(xué)習(xí)，通過國家立法、社會(huì)政策和其他相關(guān)的規(guī)章制度來解決這個(gè)社會(huì)問題，也包括其他的道德的和非道德的社會(huì)問題，特別是因?yàn)橹袊呀?jīng)在2001年加入了WTO，并且中國將在2008年舉辦第29界奧運(yùn)會(huì)。其次，更重要的是我們的政府應(yīng)該清晰地規(guī)定相關(guān)部門應(yīng)履行的責(zé)任和義務(wù)。第三，從長遠(yuǎn)來看，我們應(yīng)該設(shè)立一個(gè)專門的機(jī)構(gòu)去宣傳和加強(qiáng)公民對環(huán)境保護(hù)的意識(shí)，從而改變他們的觀念。另外，我建議應(yīng)該盡早地開始對孩子們進(jìn)行中國傳統(tǒng)美德的教育，諸如節(jié)儉、誠實(shí)、親情、孝順、謙恭有禮、忠誠、仁愛等等。In summary, to maintain a sustained, healthy, rapid and coordinated economic development, achieve socialist modernization and a society where man and nature live as friends, and build a harmonious and dynamic society with democracy, rule of law, justice, honesty and decency, stability and order, we will encounter no fewer difficulties and problems, but we are confident in our ability to overcome them and arrive at our set goal triumphantly. (Predicting預(yù)測+conclusion結(jié)束語)中文：總的來講，為了維持一個(gè)可持續(xù)的、健康的、快速的和協(xié)調(diào)的經(jīng)濟(jì)發(fā)展，為了達(dá)到社會(huì)主義現(xiàn)代化和人和自然像朋友一樣共生的社會(huì)，并且為了建造一個(gè)和諧的、有活力的、民主的、法治的、公正的、誠實(shí)莊重的、穩(wěn)固有序的社會(huì)，我們肯定會(huì)遇到很多困難和問題。但是，我相信我們有能力克服它們，最終會(huì)勝利地達(dá)到我們的目標(biāo)。In summary, China still has a long way to go in this problem and accordingly, great efforts are essential to make in order to solve it. But I am deeply convinced that she, a nation which has civilization for 5,000 years, never loses any good things, physical, intellectual, or moral, till she finds a better substitute, and then the loss is a gain. (Predicting預(yù)測+conclusion結(jié)束語)總之，中國在這個(gè)問題上仍然有一段長路要走，因此為了解決它，我們必須要做出巨大的努力。但是，我深信她，一個(gè)擁有5000年文明的民族，決不會(huì)丟掉任何好的東西，物質(zhì)的、精神的或道德的，直到她找到一個(gè)更好的替代，那么到那時(shí)侯這種丟失就是一種獲得。青少年與網(wǎng)絡(luò)英語寫作背誦文本青少年沉迷于網(wǎng)絡(luò)游戲的比例越來越大誰來救救我的寶貝兒子？ 注：作文描述見下一頁互聯(lián)網(wǎng)(Internet Age/ Computers and the Internet have changed our life enormously.There is no doubt about that. There are many advantages of the Internet that show you the importance of this new medium. What I want to say is that the Internet changed our life in a positive way.For many women, their own children are the main reason for staying at home. Now that they can do work on their computers at home, called teleworking, stay at home moms can still contribute to the finances of their families.Also, men can take this opportunity to work at home. What are the consequences, the advantages of teleworking? Sure, if you have a family, you can spend more time at home, probably you can spend more time with your children. Next is, that you can organize every day in the way you want to. Meetings at the company are reduced to a minimum. Teleworking is also an advantage for the owner of the company. Official studies substantiate that people who work at home are more motivated than their colleagues at the office.Especially in the business sector, knowledge is power. If you are the leader of a product, of a technology or just of an idea, you are able to make a lot of money.To get into this position, computers and Internet can play an essential part. Companies all over the world are online. If you want, it is no problem for you to exchange experiences. you will hear new things, you will see some facts from another point of view. For this reason you will find new solutions, new ways to go, so take this chance!The Internet is becoming more and more important for nearly everybody as it is one of the newest and most forward-looking media and surely the medium of the future.The first thing we have to do is make a differentiation concerning the usage of the terms computer and Internet.You can use the Internet at home for personal use or you can use it at work for professional usage. Lets talk about the first. Spending part of our day on the Internet is for many people quite normal. They use this kind of medium to get information about all kinds topics.Maybe some of them are interested in chatting, probably they are members of a community. Whatever you are looking for, you will find it. Even if you want to find very specific information, you will find it in a short time. Normally, you often have to send a letter, then you often have to wait for the reply, or you have to make some telephone calls and so on.In any case, the traditional way is the longer one. To put your own information on the Internet is also possible. Create your own homepage, tell other users about your interests, what you want, thats no problem at all.Most of us know software can cost a lot, if you buy it legally. Free software, free music is available on the Internet. You just have to download the program, the mp3-file or whatever and thats all there is to it.Why would you want to pay more than you need to?Special websites are created just to give you the newest programs, or to tell you where you can get it from.So, as you can see computers and Internet go together and have opened our world in many ways.青少年(young teenagers/young adult/young children The arrival of the Internet has speeded up globalization. Currently in China, many Internet cafes, especially those without licenses, admit juveniles in violation of relevant regulations and spread unhealthy information online. They have brought great harm to the mental health of teenagers and interfered with the school teaching, which has aroused strong reaction from the public. China has the largest population of young netizens in the world, but they turn to the Internet mostly to play games. The top three activities are online entertainment (39.9 percent), sports (18.3 percent) and watching television (12.3 percent). While blogs, or personal Web logs, have drawn a lot of media attention as a major focus of Internet use, it is clear that young people in particular use the Web for entertainment. Seeking leisure and entertainment has been the