中西方隱私觀的差異

1、 AbstractWith the rapid development of globalization, intercultural communication becomes increasingly frequent. As a universal phenomenon, privacy exists in every culture. Different culture has different attitudes towards privacy and different ways to deal with it, which leads to cultural crash and

2、 conflict unavoidably. Therefore, this thesis is dedicated to demonstrate the different attitudes of Chinese and westerners towards privacy.This thesis consists of three chapters, which mainly deals with the differences of attitude in opinion of privacy between China and western countries. The first

3、 chapter reveals the different orientations of privacy, that is collective privacy in China and individual privacy in western countries; the second chapter presents different manifestations of privacy, including physical space in China and psychological distance in western countries; the last chapte

4、r explores the different protections of privacy, which involves self-adjustment in China and legal defence in western countries. By analyzing the differences of privacy between China and the western countries, readers and foreign language learners can improve their ability to carry out communication

5、 among cultures.Key words: privacy orientations manifestations protections摘 要隨著全球化的迅速發(fā)展，跨文化交際日益頻繁。作為一種社會(huì)普遍現(xiàn)象，隱私存在于各個(gè)文化中。不同文化背景的人對(duì)隱私有著不同的態(tài)度和處理方式，這便導(dǎo)致了文化碰撞和文化沖突難免在跨文化交際中產(chǎn)生。因此，本文將對(duì)比分析中西方不同的隱私觀作為主要研究?jī)?nèi)容。本文包括三章，主要探討了中西方隱私觀的差異。第一章主要揭示中西方隱私的不同起源，也就是中方的群體隱私和西方的個(gè)體隱私。第二章主要研究中西方隱私的不同表現(xiàn)形式，包括中方在空間上的表現(xiàn)和西方在心理上的表現(xiàn)。最

6、后一章主要探討中西方隱私的不同保護(hù)方法，包括中方的自我調(diào)節(jié)法和西方的法律保護(hù)法。通過(guò)對(duì)中西方不同隱私觀的對(duì)比分析，讀者和語(yǔ)言學(xué)習(xí)者可以提高跨文化交際能力。關(guān)鍵詞:隱私觀；起源；表現(xiàn)形式；保護(hù)方式ContentsAcknowledgementiAbstractiiAbstract (Chinese)iiiIntroduction1Chapter One Different Orientations of Privacy41.1 Collective Privacy in China41.2 Individual Privacy in Western Countries5Chapter Two D

7、ifferent Manifestations of Privacy72.1 Physical Space in China72.2 Psychological Distance in Western Countries8Chapter Three Different Protections of Privacy93.1 Self-adjustment in China93.2 Legal Defence in Western Countries10Conclusion12Notes13Bibliography14Introduction In the current process of c

8、ultural pluralism and globalization, the privacy issue has become a growing concern. Privacy is the control and regulation mechanism of interaction with others. People in the East and the West show great differences in cross-cultural communication and understanding of the privacy, which can make com

9、munication difficult and even causes cultural conflicts in a subconscious way. So it is very important for us to know the different views on privacy between China and western countries. In order to help readers and foreign language learners develop their capability to stride across the barriers of i

10、nternational cultural communication or avoid the misunderstanding in communication, this thesis will make a study on the differences of privacy between China and western countries in various aspects. There are diverse views about privacy at abroad. A lot of studies from various perspectives have bee

11、n made on this issue. In the book Ben Franklins Web Site: Privacy and Curiosity from Plymouth Rock to the Internet by Smith, published in 2000, the author explores the hidden niches of American history to discover the tug between Americans yearning for privacy and their insatiable curiosity. The boo

12、k describes Puritan monitoring in Colonial New England, then shows how the founders place the concept of privacy in the Constitution. This panoramic view continues with the coming of tabloid journalism in the 19th century, and the reaction to it in the form of a new rightthe right to privacy. The bo

13、ok includes the histories of wiretapping, credit reporting, sexual practices, social security numbers and ID cards, modern principles of privacy protection, and the coming of the Internet, etc. The book Communication Between Cultures by Samovar, published in 2000, provides students with an understan

14、ding and appreciation of different cultures and the practical skills for improving their communication with people from other cultures. It includes numerous compelling examples that force students to examine their own assumptions and cultural biases. It is divided into four interrelated parts: Part

15、I introduces the study of communication and culture; Part II focuses on the ability of culture to shape and modify our view of reality; Part III puts the theory of intercultural communication into practice; and Part IV converts knowledge into action. In the book Doing Culture: Cross-cultural Communi

16、cation in Action published in 2001, the author Davis is a westerner who teaches Chinese students English for many years. She provides quite a few examples that do show the differences between western and Chinese cultural attitudes. The different styles of the U.S. and Chinese cultures are laid out i

17、n the text. So this is a book written by a wise and famous teacher who seeks to enlighten students with her great knowledge because of her love of Chinese cultures. Apart from all the opinions at abroad mentioned above, there are still lots of distinctive views about privacy at home. The book Interc

18、ultural Communication-Covert Culture in the Foreign Language and Literature by Gu Jiazu, published in 2000, is considered as the breakthrough in intercultural communication. It is divided into seven parts, which mainly concludes the content of public culture and hidden culture as well as the ways of

19、 covert cultures exposition. An overview of both macro and micro theory is used to observe the different cultures from the multi-angle and the multi-level. The aspects of language and culture, literature and culture, translation and culture and education and culture are all mentioned in this book. P

20、roceeding from Chinas national conditions, the book gives readers some new inspiration of cross-cultural communication at the level of both theory and practice.In “Comparison of Privacy View of China and America” in Journal of Anhui Vocational College of Police Officers in January, 2004, Yuan Zicong

21、 pays much attention to the comparison of the cultural concept of privacy between Chinese and Americans and gives a brief analysis of the reasons for it. Besides, the legal definition of privacy is also involved. In the article, Robert Smith, the issuer of Privacy magazine states that: early in the

22、North American continent and the British colony, the Americans have already been aware of the need to engage with privacy, and later they pay more emphasis on privacy so as to seek religious freedom. Robert Smith adds that it stems from the distrust of government that Americans stress privacy so muc

23、h.In “Cultural Differences Reflected by Privacy of Chinese and American” in Journal of Cultural Research in 2006, Li Hongtao and Liu Lingling give us a view that mutual respect for private rights is the premise of cultural communication. This article explores the cultural differences of the privacy

24、between Chinese and westerners from the view of language and culture. In English, some of the words are often used to describe the people who like to inquire about the private affairs of others: “Poke into other peoples business”, “meddle in other peoples affairs”, “keep your nose out of our busines

25、s” and “put not your hand between the bark and the tree”. All these are showing that westerners are with particular emphasis on the protection of personal lives. While, the rules of traditional Chinese culture on privacy are not that obvious. In the article “On the Difference Between Oriental and We

26、sterns Privacy” in Journal of Heilongjiang College of Education in 2007, Shang Yunhe claims that Chinese have consistently opposed the concept of “privacy”. In China, individual rights are regarded as self-interest, so there is no concept of private rights. In the traditional Chinese culture, indivi

27、dualism is a derogatory term. However, in the western culture, individualism and self-interest are not exactly equal. Individualism is a product of democracy and every single man has an equal status to expand development. In “On the Concept of Privacy in China and the West” in Journal of Jiangsu Pol

28、ytechnic University in June, 2007, Cai Fang points out that privacy exists in every culture. In different cultures, peoples concept of privacy greatly differs. Collectivism-oriented Chinese attach much importance to group privacy while individual privacy is neglected. In contrast, individualism-orie

29、nted westerners consider individual privacy to be more significant. Private time, private space and private rights are what they are tempted to protect. In “On Privacy and Intercultural Communication” by Zhai Shilei and Li Hao in Journal of Dalian University in October, 2007, Zhai and Li discuss tha

30、t privacy, as a value and psychological concept, has been given different understandings in different cultures. In the traditional sense, the Chinese people usually protect their own privacy through the physical form, such as walls and fences to cut off with the outside world. In western society, pr

31、ivacy is an individual state of mind, it is the recognition and protection starting from the perspective of human rights and individualism. In “Exploration of the Differences Between Western and Chinese Concept of Privacy and Their Causes” by Cui Suhua in Social Sciences Journal of Colleges of Shanx

32、i in January, 2009, the author maintains that Chinese and westerners hold different values due to the background differences, and thus the understanding of the scope of privacy is not the same which inevitably results in conflict in international exchanges. Westerners emphasize much on privacy, the

33、investigation conducted by Wall Street Journal and NBC in 1999 shows that privacy is the greatest concern of Americans in the 2lst century. While to the Chinese, the individual is subordinate to the collective, everyone should obey the social ethics in order to achieve collective solidarity. In her

34、article “The Privacy Difference in the Communication Between Chinese and American” in Theory Research in June, 2010, Zhang Yue-e offers an introduction of privacy and its classification. Through the analysis of the causes and future trends of the different privacy concepts, the author comes to the c

35、onclusion: different cultures contact and collide with each other under the trend of globalization. From the deep level, economy is the constituent behind this cultural phenomenon, that is to say, the development and changes of privacy are inextricably linked with the economy.Based on the study of t

36、he provided reports, essays and journals, national or international, this thesis concentrates on analyzing the different attitudes of privacy from three aspects: the different orientations of privacy, the different manifestations of privacy and the different protections of privacy. In order to exami

37、ne these research questions more effectively, I would like to adopt an explanatory, classificatory, summary comparison way of discussion for this thesis. This analysis will provide an effective way to readers and foreign language learners to know the different attitudes towards privacy better, so th

38、at they can carry out cross-cultural communication successfully.Chapter One Different Orientations of PrivacyEvery society has its own traditional values. In the system of values, collectivism and individualism are separately the core understanding of Chinese and western cultures. Many cultural phen

39、omena are rooted in the different conceptions of collectivism and individualism, without exception in privacy. This chapter mainly analyzes the different orientations of privacy between China and western countries.1.1 Collective Privacy in ChinaCollectivism, as the core of Chinese values, is defined

40、 as the ideological concept that everything from the collective, collective interests above personal interests. It stresses the obligation and responsibility of the individual to the collective and it highlights that collective interest goes first and the individual interest should submit to the col

41、lective interest.Judging from the earlier economic forms, the small-scaled agriculture is Chinas traditional economic pattern whose main characteristics are family labor and small-scaled operators. Self-sufficiency of natural economy makes farming and cottage industries combine within the family. An

42、d the farmers must unite to resist the instruction of natural disasters and man-made forces in order to survive. It can be said that small-scaled agriculture formed the group-based awareness of the Chinese people, such a group-based awareness lay a profound influence on Chinese culture. Thus, you ca

43、n understand why Chinese people value the group will and neglect the personal privacy.In the opinion of Chinese traditional social structure, family is the basic unit of the composition of the country, individuals need to be attached to the family to survive. Kinship and clan relations are the exist

44、ence that traditional Chinese people have to pay attention to. The individual is valuable just because he is part of the group and his fate and interests are all decided by groups. According to Xu Xingyan, “Chinese traditional culture is to ignore the peoples individual value. The essence of the per

45、sonality perfection is precisely the suppression and sacrifice of peoples individual needs and personality, in order to achieve the maintenance of group orders.”1 From this we can see that Chinese culture is the culture of an obligation, people in his family network and social structural relationshi

46、ps needs to do the behavior consistent with his role and identity. So, Chinese people usually spend their mind on the maintenance of group privacy because that they live in groups and to protect the privacy of groups is also to protect their own privacy. From the ideological point of view, Chinese c

47、ulture is based on Confucianism, which is founded by Confucius, aims to safeguard national stability and social harmony, and advocates the establishment of a kind of collectivism that emphasizes the collective interest above individual interest. Under the influence of Confucianism, the stability and

48、 harmony of the groups are the purpose of Chinese, members of society should confess allegiance to the group through improving the moral and enhancing the ideological realm. In modern China, people have strong sense of community and belonging on collective, Chinese advocate that everyone should put

49、the families, societys and countries interest at the first place. The community generally agrees that the maintenance of the whole societys benefit is the value of the personal life, and the individualistic wish should obey countries. Thousands of years history of the nation identifies this notion a

50、s social spirit, the inevitable consequence of which is that people express concern about the other peoples affair in the community as their own to care about, and do not think that is a violation of personal privacy.1.2 Individual Privacy in Western CountriesIndividualism, as the core value of west

51、ern countries, is defined as to promote the free movement of persons and faith completely free theory, including self-motivation, self-choice, self-reliance, respect others, individual freedom and respect for privacy.The birthplace of western civilization is in Europe, and the beginning of European

52、civilization is in ancient Greek whose center of civilization is the Mediterranean region. The special natural conditions lead to the undeveloped agricultural economy, at the same time, the very convenient waterway traffic presents its advantage, so the development of industry and commerce is quickl

53、y stimulated. Westerners begin to get their material condition of existence through commercial exchange. And in the process of commercial exchanges, they not only get the tribal survival substances but also find the value and significance of individuals in business dealings. The strength and wisdom

54、of the individual person get more and more emphasized in the ocean trade and the struggle between man and the sea. Whats more, with the rise of the industrial and commercial sectors, the commercial principles based on equal exchange promote the appearance of individual consciousness, thus westerners

55、 cultivate the cultural spirit of individualism. From this point of view, we can understand why westerners focus on individuals and personal privacy at such a large degree.Under the influence of the marine culture, westerners insist that the survival and development of individuals are decided by the

56、ir own. In their minds, families and individuals are just a temporary relationship, family members emphasize personal freedom, right and the sense of independence and dilute personal responsibility and obligation of the family. In the ownership of property, they follow the principle that cohabitatio

57、n but separate wealth, so that father and son, husband and wife have their own private property which is protected by law. Thus, the value of equality and the dignity of the individual family members are able to be recognized.Besides, Christian culture educate people to abandon the family obligation

58、 and burden the religious obligation. Renaissance and religious revolution certainly establish the values and the personal dignity of individuals. Enlightenment of the 18th century finalizes the natural rights in a legal form and the 20th century existentialist philosophy which focuses on life stres

59、ses that each person must be responsible for their own choice. So far, the ideological worldview of individualism in western culture developes to the extreme. Western culture is a culture of entitlement, “According to the classical natural law, right is regarded as personal inherent moral qualities and has an i