跨文化交際期末試題

1、文檔編碼 : CX1F5P3X5J4 HS1C5Y7F2R7 ZW9B5L5Z3Y5考 試 需 知 ： 考 試 前 每 一 列 學(xué) 生 把 課 本 放 在 第 一 排 ； 考 試 時(shí) 間 為25 個(gè) 小 時(shí) ,試 卷 1 為 閉 卷 考 試 ,前 面 40 分 鐘 用于 完 成 試 卷 1；待老 師 收 上 試 卷 1 后 ,發(fā) 下 課 本 ,學(xué) 生 做 試 卷 2,試 卷 2 為 開 卷 考 試 ；可 攜 帶 紙 質(zhì) 詞 典 進(jìn) 考 場 , 不 許 攜 帶 電 子 詞 典 及 手 機(jī) 進(jìn) 考 場 ；Test Paper 1 . Filling the blanks: 1. Generally

2、 speaking, in terms of contextuality, the communication in the West is low-contextual while that in the East is high-contextual2.Generally speaking, in terms of world views, the West adopts Dualistic view , while the East adopt s holistic view3.Generally speaking, in terms of thought patterns, the W

3、est follows Analytic and abstract thinking , while the East follows synthetic and concrete thinking4. Generally speaking, in terms of discourse patterns, the West uses Deductive pattern , while the East uses inductive pattern5 In the Axial Age, the great thinkers in China are Confucius , Lao Tze, Mo

4、 Tze, and the great thinker in India is Siddhartha Gautama, the great figure in Palestine are Hebrew prophets , and the great thinkers in the West are Plato, Homer and Archimedes . Choose the best answer: 1.Non-verbal messages are classified into tw o comprehensive Dcategories: those that are primar

5、ily produced by the body, such as_,_,_; and those that the individual combines with the setting, such as _, _, _.A. physical contact, eye contact, paralanguage; space, time, man B. facial expression, touch, taste; space, time, silenceC. appearance, movement, gesture; surrounding, occasion, manD. mov

6、ement, smell, paralanguage; space, time, silence2.In Chinese writing, there are usually more adjectives, proverbs name and allusions than in English writing. Some Western scholars this style “flowery”, stating that its aim is to give a more is fanciful impression than information, and the informatio

7、n usually of beauty, fragrance, happiness, and any other “goodness ” aspects so as to attract people. We may term this style as_-oriented. Western writing is more direct with objective information. To them, much-repeated words may mean less after a while. We may term the Western writing as _-oriente

8、d. C A. adjective, objective B. Chinese, Western 3. C. impression, information C. indirect, directWestern As to the human nature orientation, the traditional belief holds that _, while the Asian people believe that_.B A. basically good; basically bad B. evil but perfectible, basically good C. the mi

9、xture of good and evil; the mixture of good and evil; D. unknown 4. As to the Man-Nature orientation, the traditional Western belief holds that _, while the Asian people believe that_.D A. subjugation to nature; harmony with nature B. harmony with nature; mastery over nature C. harmony with nature;

10、subjugation to nature D. mastery over nature; harmony with nature 5. As to time orientation, generally speaking, the USA is_, the Philippines, Mexico, and Latin America are _, and Asia, Britain, Greece, France are _.C A. on-time oriented; in-time oriented; late-time oriented B. youth-oriented; adult

11、-oriented; elderly-oriented C. future-oriented; present-oriented; past-oriented D. present-oriented; future-oriented; past-oriented 6. In terms of activity orientation, the USA is_, the Philippines, Mexico, and Latin America are _, and Asia is _.D A. doing-oriented; playing-oriented, being-oriented

12、B. playing-oriented; being-oriented; doing-oriented C. being-oriented; doing-oriented; being-in-becoming oriented D. doing-oriented; being-oriented; being-in-becoming oriented 7. The dividing worldview is also referred to as mechanistic view. It goes by the following different names: Dobjectivity A.

13、 reason versus result; religion versus art; versus imagination science versus technology; B. instinct versus intuition; imagination versus subjectivityC. tuition versus intuition; region versus religion; subjugation versus subjectivity D. reason versus intuition; science versus religion; objectivity

14、 versus subjectivity 8. The Greek thinks in order to _.It is speculation. The Hindu thinks in order to _. It is meditation. The Chinese thinks in order to _. It is contemplation. C A. do; die; live B. spectacle; meddle; contemptC. understand; think; self-cultivate D. think; self-cultivate; understan

15、d 9. “Your body doesnt know how to lie” indicates_B A. something is wrong with your body and you can only stand.B. body language is important.C. body contact is dangerous. D. we cant separate mind from body. 10. Generally speaking, in the US, people make friends by sharing _, while in China, people

16、make friends by sharing _.B A. personal relationship; activitiesB. activities; personal relationshipC. love; blood D. blood; love 11. In terms of physical contact, the high contact countries are _, while the low contact countries are _.CA. the US, Britain, most Northern European countries; Ar ab wor

17、ld, Mediterranean countries, IndonesiaB. the US, Britain, Japan; East European countries, Russia, Middle East C. Arab world, Mediterranean countries, Indonesia; the US, Britain, most Northern European countriesD. Arab world, Mediterranean countries, China; the US, Britain, most Northern European cou

18、ntries12. Generally speaking, in terms of contextuality of communication, the high-contextual people are _, while the low -contextual countries are _AA. Latin Americans, Chinese, Japanese; the Americans, German, Swiss B. the Americans, German, Swiss; Latin Americans, Chinese, Japanese C. Native Amer

19、icans, Chinese, Koreans; the Americans, Japanese, British D. the Americans, Japanese, British; Native Americans, Chinese, Koreans 13. Each person has a “bubble ”of space territory. Studies show that people from _, _, _have a smaller personal territory than do people from _, _ _, _.A A. South America

20、, Arab countries, and many Asian countries; North America, Britain, Germany B. North America, Britain, Germany; South America, Arab countries, and many Asian countries Germany; North America, Arab countries, C. South America, Britain, and many Asian countries. D. North America, Arab countries, and m

21、any Asian countries; South America, Britain, Germany 14. In _ culture, the nuclear family is much more important to the individual than the extended family, while in _, _, _, _ culture, the extended family is very important. CA. Hispanic; American, Asian, Arabian, African B. Arabian; American, Asian

22、, African, HispanicC. American; Asian, African, Arabian, HispanicD. African; American, Asian, Arabian, Hispanic15. In nuclear-family culture, people rely mainly on _, _, _for help, while in extended-family culture, people rely mainly on _for help. CA. families, friends, professionals; familiesB. fam

23、ilies, friends, professionals; institutionsC. friends, professionals, institutions; familiesD. friends, families, institutions; professionals16. In nuclear-family culture, _ usually comes first, while in extended-family culture, _ usually comes first. BA. family; individual B. individual; family C.

24、husband; wife D. wife; husband 17.When it comes to friendship, an American friend would feel that they had _ if the friend gave up a real need to study to go shopping. Ones duties and obligations toward friends, even best friends are understood to _; one does not expect friends to assume burdensome,

25、 _ responsibilities toward oneself. A close friend in the US is a person that one feels free to ask for help, recognizing, however, that the friend may _, if they give you a reason. This is maybe that in the West, people prefer to be _, so they do not feel comfortable in a relationship in which one

26、person is _ more and the other is dependent on what is being given. For Westerners friendship is mostly a matter of providing _ support and _. BA. depended too much; limitless; small; say “OK”; dependent; receiving; material; get separate B. imposed too much; have limits; long -term; say “No”; indep

27、endent; giving; emotional; spend time together.C. imposed too little; have limits; short-term; say “Yes”; free; earning; financial; get involved D. depended a little; limitless; big; say “Sorry ”; independent; giving; spiritual; get together.of friendships seem 18. In China, the duties and obligatio

28、ns virtually _ for all practical purposes. Chinese friends give each other much _ _help and assistance than Western friends do. For example, they give each other _ and might help each other _for a _period of time. A friend in China is someone who, sensing that you are in need in some way, offers to

29、assist you _.CA. impossible; more spiritual; things; practically; short; when B. being asked less spiritual; money; financially; long; enormous; unwillingly C. unlimited; more concrete; money; financially; long; without waiting to be asked D. limited; more concrete; things; materially; certain; if r

30、equired 19. In times of trouble, both American and Chinese friends give each other emotional support, but they do it differently. A Chinese friend is more likely to be _ to give _ _ advice to a friend, while an American friend will be _ to give _ advice, instead she may raise questions to encourage

31、her friend to consider carefully what may happen if she does one thing instead of another. C A. cautious; detailed; ready; specific B. ready; ambiguous; cautious; guidelineC. ready; specific; cautious; directD. unwilling; direct; ready; specific20. When it comes to the relationship between parents a

32、nd married sons, in China, a mans relationship with his parents is _ than that with his wife. Thus in the event of any quarrel between his wife and his mother, a man should _. At most he might hope to _, and this was regarded as _. In America, a mans relationship with his parents is _ than that with

33、 his wife. He would be expected to _. He might even be counseled to _ the vicinity of his parents home to ease the conflict. DA. more important; side with his mother; side with his father; honorable; more important; side with no one; move intoB. less important; side with no one; say something; honor

34、able; less important; side with his father; get away fromC. less important; side with his wife; remain silent; dishonorable;more important; side with his wife; move intoD. more important; side with his mother; remain neutral; dishonorable; less important; side with his wife; move away . True or fals

35、e: 1.Generally speaking, China is an equal society, America is a hierarchy society. F 2. Generally speaking, in Chinese society, the power distance is small, while in America, the power distance is large. F 3.Both the Asian and Western countries have the concept of “face ”, 4.and “face ”has the same

36、 social significance for these countries in that ones face is also the face of ones group. F The dividing worldview relies strongly on “facts” as opposed 5.to “opinions”. T A very rough generalization is that thinking for the Greek is 6.to look upward, for the Hindu is to look inward, for the Confuc

37、ians is to look outward. F Values are explicitly stored in our mind. We are always aware 7.of them, and we make judgments according to them. F Values are separate from each other. Each one work alone. F 8.Values can be compared on a continuum rather than one of only two possible choices. People ever

38、ywhere possess the same values to different degrees, and the importance of that common value, 9.10.how it gets acted out, is a matter of degree. T “Lover ” and “愛 人 ”have the same meaning. F In both China and Western countries, it is very common and usual for adults to fondle other peoples babies an

39、d very small children to show their affection and friendliness. F .Translation: 1. Translate the following English into Chinese: 1 Nature and Man are blended into one harmonious identity.天人合一 2 Nature affects human affairs and human behavior finds response in Nature. 天人感應(yīng)3 Nature accords with human

40、wishes. 天從人愿4 Your character will be tinted “red ”good if you are in the bad if you are in close 天助自助者輕霜凍死單根草,company of “redness”, but “black”contact with ink. 近朱者赤,近墨者黑5 God helps those who help themselves. 6 Look before you leap. 三思而后行7 A single arrow is easily broken, but not a bunch.狂風(fēng)難毀萬木林He w

41、ho stirs anothers porridge often burns his own. 狗拿耗子,多管閑事 2. Translate the following Chinese into English: 1 容 忍 tolerance of others 2 中 庸 之 道 moderation, following the middle way 3 修 養(yǎng) self-cultivation 4 不 重 競 爭 non-competitiveness 5 信 用 trust-worthiness 6 貞 節(jié) chastity in women 7 寡 欲 having few des

42、ires 服 從 、 孝 敬 、 尊 崇 、 贍 養(yǎng) 父 母 filial piety . Tell the meaning of the following gestures in different countries: Gesture 1 Gesture 2 Gesture 3 1. In the US, England, Sweden it is used together with the verbal message “ Let s keep our fingers crossed” to mean that _ the person is hoping for good luck

43、_. In Greece and Turkey it means the breaking of a friendship _. In parts of Italy it means _ OK _. In the US it means Great, perfect, acceptable, OK_. In 2.Belgium and France, it means _ zero_. In Brazil, Turkey, Greece and Malta it has _ an obscene _ meaning. In Japan it means _ money _. In Tunisi

44、a, it is used _ as threat _. 3.It means _ Slow down” , “ relax ”or “ wait a second _. Test Paper 2 下 列 各 題 請 參 閱 了 所 指 定 的 課 本 內(nèi) 容 后 , 用 中 文 回 答 , 可 翻 譯 課 本的 內(nèi) 容 作 為 答 案 ； . Answer the following questions 1. What are the implications of the individualism in the West and the collectivism in the East.

45、 P66-68 nese and 2. Offer your interpretations with examples about the Chithe Western modes of thinking. （ P93-97 ） . Case analysis: 1. Study the following Chinese poem and English statements and see what messages you can draw from it that are relevant to intercultural communication study. P28-29 1

46、橫 看 成 嶺 側(cè) 成 峰 , 遠(yuǎn) 近 高 低 各 不 同 , 不 識 廬 山 真 面 目 , 只 緣 身 在 此山 中 ；2 You will not know your own culture well until you communicate with another, 3 If we do not recognize our humanity in others, we will not recognize it in ourselves. 2. Read the quotation from Abraham Lincoln and work out what value he ex

47、pressed. Explain this value.P59-60 We do wish to allow the humblest man an equal chance to get rich with everyone else. When one starts poor, as most do in the race of life, free society is such that he knows he can better his condition; he knows that there is no fixed condition of labor for his who

48、le life. 3. Study the case and then try to answer the questions that follow. P86-92 Wu had just started working for a Swedish company that had extensive business commitments in China. A large part of his work concerned advising his expatriate colleagues on Chinese business practices. This involved b

49、oth writing reports and recommendations and addressing meetings.As he was very anxious to succeed, Wu always researched his topics thoroughly and tried to make his presentations as clear as possible. However, he gradually became aware that something was wrong. It often seemed that nobody listened to

50、 him and his advice was ignored. When he spoke at meetings, he felt that people were impatient and uninterested in what he had to say. He got more and more unhappy and began to feel that his colleagues were not interested in his opinions because he was Chinese. This, he thought, was racism. The company had a policy of annual review, which meant that every staff member met with the managing director once a year to discuss his or her progress. When the time came for Wus review, he manag