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1、湖南第一師范學(xué)院 畢業(yè)論文(設(shè)計(jì)) 題目 (中文)初中英語(yǔ)教學(xué)中跨文化意識(shí)的培養(yǎng) (英文)on the cultivation of intercultural awareness in english teaching at junior middle schools學(xué)生姓名劉月星學(xué)號(hào)10404040624指導(dǎo)教師劉祥清系(部)外語(yǔ)系專(zhuān)業(yè)班級(jí)10級(jí)英語(yǔ)6班完成時(shí)間2014年5月on the cultivation of intercultural awareness in english teaching at junior middle schoolsbyliu yuexinga thes
2、is submitted in partial fulfillment of the requirementsfor the degree of bachelor of artsdepartment of foreign languages, hunan first normal universitymay, 2014畢業(yè)論文(設(shè)計(jì))作者聲明1本人提交的畢業(yè)論文(設(shè)計(jì))是本人在指導(dǎo)教師指導(dǎo)下獨(dú)立進(jìn)行研究取得的成果。除文中特別加以標(biāo)注的地方外,本文不包含其他人或其它機(jī)構(gòu)已經(jīng)發(fā)表或撰寫(xiě)過(guò)的成果。對(duì)本文研究做出重要貢獻(xiàn)的個(gè)人與集體均已在文中明確標(biāo)明。2本人完全了解湖南第一師范學(xué)院有關(guān)保留、使用學(xué)位論
3、文的規(guī)定,同意學(xué)院保留并向國(guó)家有關(guān)部門(mén)或機(jī)構(gòu)送交本文的復(fù)印件和電子版,允許本文被查閱、借閱或編入有關(guān)數(shù)據(jù)庫(kù)進(jìn)行檢索。同意湖南第一師范學(xué)院可以采用影印、打印或掃描等復(fù)制手段保存和匯編本文,可以用不同方式在不同媒體上發(fā)表、傳播本文的全部或部分內(nèi)容。3湖南第一師范學(xué)院在組織專(zhuān)家對(duì)畢業(yè)論文(設(shè)計(jì))進(jìn)行復(fù)審時(shí),如發(fā)現(xiàn)本文抄襲,一切后果均由本人承擔(dān),與學(xué)院和畢業(yè)論文指導(dǎo)教師無(wú)關(guān)。作者簽名: 日期:二一 年 月 日摘 要 隨著全球化的加快,外語(yǔ)文化教學(xué)與跨文化交際能力培養(yǎng)變得日益重要。然而長(zhǎng)期以來(lái),中國(guó)外語(yǔ)文化教學(xué)忽視文化意識(shí)學(xué)習(xí),特別在初中英語(yǔ)學(xué)習(xí)中跨文化意識(shí)幾乎是空白。所以我們應(yīng)該在初中英語(yǔ)教學(xué)中注意培
4、養(yǎng)學(xué)生的跨文化意識(shí),讓學(xué)生通過(guò)跨文化意識(shí)的掌握來(lái)自主反哺英語(yǔ)的學(xué)習(xí),從而提高學(xué)生學(xué)習(xí)興趣,并減輕學(xué)習(xí)難度。本文根據(jù)跨文化意識(shí)培養(yǎng)來(lái)分析初中英語(yǔ)教學(xué)。探究中西方文化差異,指出現(xiàn)階段我國(guó)初中英語(yǔ)教學(xué)中跨文化意識(shí)缺失的問(wèn)題,并針對(duì)問(wèn)題找出相應(yīng)的教師與學(xué)生的實(shí)踐方法。 關(guān)鍵詞:;跨文化意識(shí);文化差異;培養(yǎng)abstract with growing globalization, english culture teaching is getting connected with the intercultural communication competence. however, domestic e
5、nglish teaching always ignores the intercultural awareness learning and the phenomenon is extremely severe in junior middle schools. so we should pay attention to intercultural awareness in junior middle school. and then students through the mastery of intercultural awareness,can nurture the learnin
6、g of english, thereby can not only improve learning interest but also reduce the difficulty of learning. this paper analyzes english teaching according to the cultivation of intercultural awareness,explores cultural differences between chinese culture and western culture, points out the problem of l
7、ake of intercultural awareness at this stage of junior middle school teaching and tries to find the appropriate resolution to the problem.key words:intercultural awareness, cultural differences, cultivationcontents摘要iabstractiichapter one an introduction11.1 importance of cultivating intercultural a
8、wareness and competence of junior middle school students11.2 defining intercultural awareness21.3 components of intercultural awareness2chapter two situation of intercultural awareness training at junior middle schools42.1 objectives and requirements of intercultural awareness training at junior mid
9、dle schools42.2 teaching materials52.3 teaching methods52.4 learning methods62.5 detection means6chapterthree differences between chinese culture and western culture73.1 high-context vs. low-context73.2 attitude and world view83.3 religions and ethics103.4 thought patterns12chapterfour some suggesti
10、ons for cultivating intercultural awareness in english teaching at junior middle schools164.1 changing teachers role164.2 fostering proper motivation174.3helping students to reduce anxiety184.4 helping students to develop empathy184.5 helping students to avoid cultural stereotypes194.6 helping stude
11、nts to appreciate their native culture19chapter five conclusion21bibliography23acknowledgments25chapter onean introductionglobalization of the world economy to promote cooperation among countries, national interests of all ethnic groups mouth frequent exchanges, cross-cultural communication became a
12、 prominent feature of this era. language and culture go hand in hand, inseparable. english as a higher utilization rate of the international language in different countries, different cultural environment plays a very important role, has been widely used. therefore, people of all countries in the us
13、e of communication in english, the cross-cultural awareness is particularly important.1.1 the importance of cultivating intercultural awareness and competence of junior middle school studentsat the dawn of the twenty-first century, the canadian writer marshall mcluhans vision of a global village is
14、no longer considered an abstract idea but a virtual certainty. the planet earth is not shrinking, but time and space are. trains, planes, telephones, televisions, the internet, and other forms of modern transportation and communication reduce the time and distance that once kept the peoples of the w
15、orld apart. even people who do not travel far from home live in the global village. in the metaphor of the global village, nations are like families and continents are like neighborhoods. however, for a long time in china, the grammar-oriented perspective competence, which results in the inefficienc
16、y of flt in china. foreign language teaching in secondary schools is largely he teaching of language structures. the link of culture teaching to secondary school flt is especially rare. the foreign language teaching objectives in secondary schools emphasize the teaching of phonetics, vocabulary and
17、grammar, which makes flt a pure training of language skills that are out of context. as a result, the chinese secondary school students communicative competence is far behind their linguistic competence. therefore, the cultivation of the students intercultural awareness and competence should be emph
18、asized at the early stags and should play its role in every english class.1.2 defining intercultural awareness chen and starosta (1996) note: culture awareness refers to an understanding of ones own and others cultures that affect how people think and behave. this includes understanding commonalties
19、 of human behavior and differences in cultural patterns. from the viewpoint of paige, intercultural competence means having the knowledge,commitment, compassion, and practical skills to effectively function in and respond to; (1)culturally diverse environments and their challenges, (2) culturally di
20、verse persons/groups and their needs, (3) cultural constructions that privilege some but not othersthis means recognizing, deconstructing, and contesting privilege (paige,2003).1.3 the components of intercultural awareness brian spitzberg and william cupach (1984) isolate three components of communi
21、cation awareness: motivation, knowledge, and skills. motivation refers to our desire to communicate appropriately and effectively with others. knowledge refers to our awareness or understanding and effectively.of what needs to be done in order to communicate appropriately skills are our abilities to
22、 engage in the behaviors necessary to communicate appropriately and effectively. in real life intercultural communication, there might be some cases in which we may be highly motivated but lack the knowledge or the skills or both which are necessary to communicate appropriately and effectively. even
23、 if we are motivated and have the knowledge and skills, this does not necessarily mean that we will communicate appropriately or effectively. therefore, there are several other factors that may intervene to affect our behavior in addition to motivation, knowledge and skills we discussed above. these
24、 factors include emotional factors, environmental factors and personal factors (gudykunst, 1991). that is, the emotional reactions of the communicators, the environment where the communication happens, and the communicators themselves might have some effects on the outcomes of the interaction whethe
25、r it is conducted appropriately or effectively similarly, there are three vital ingredients to developing or accomplishing cultural competence (williams, 2001). they are: (1) self-knowledge/awareness (2) experience and knowledge about particular culture (3) positive change or action for successful i
26、nteraction with the identified culture. chapter twosituation of intercultural awareness training at junior middle schools now each school attaches great importance to english as a discipline at all levels of society or schools, and students have made effort, but the results are always unsatisfactory
27、. due to the impact of the structure of teaching theory, english class is always surrounded ability to expand around the language, repeated to complete written exercises and oral exercises, students will feel tedious, efficiency if lagged far behind expectations. in real communication, they can not
28、apply their knowledge, found himself only learned of the dumb pakistani english. 2.1objectives and requirements of intercultural awareness training at junior middle schools ministry of education enacted in 2000 , nine-year compulsory full-time junior middle school english syllabus .english teaching
29、identified goals, objectives , requirements, content , principles, methods and evaluation tools .outline in the preface explicitly requested by the english course to enable students to understand and respect other nations and nationalities.excellent cultural tradition ; in educational purposes secti
30、on suggested that to understand cultural differences and enhance the consciousness of the world ; learning objectives and requirements section also pointed out that students should have some sense of cross-cultural communication , to take on the exotic culture.attitude of respect and tolerance ; in
31、several issues should pay attention to the teaching of once again requires teachers to help students manage. understand and respect the culture of other countries , to guide students to love the motherland and promote the culture . these include two implications : first, understanding and recognitio
32、n of cultural differences, cross-cultural communication students awareness, learn to properly articulate their thoughts with decent target language ; secondly, to deal with the exotic culture of the motherland.the relationship between culture , understanding , respect and tolerance of exotic culture
33、s , love the motherland and promote the culture , and thus better in english. language for the reform and opening up services to strengthen exchanges with countries in services.2.2.teaching materialsthe current junior high school english teaching model to some extent constrained materials. chinas cu
34、rrent middle school teaching structuralist linguistic theory based material as the guiding ideology, in order to orchestrate the syntax of the main vein. heavy textbooks knowledge, and repeated mechanical drills, requiring students to master the rules of language teaching point as the focus, focus o
35、n grammar explain and apply the law, learning emphasis on structure.2.3teaching methodscurrently teaching junior high school english teacher at the podium speaking mode, the students listened and took notes below, some teachers will use a little multimedia technology. whether teachers are still usin
36、g the traditional mode of teaching multimedia teaching mode, the total little change in the body of teaching mode, as class size and more (60), the teacher can only follow the traditional explain the method, this method of indoctrination translation method for teaching. this teaching method has a hu
37、ndred years of experience history, it seems difficult to change. at the same time, teachers can not take care of different types of students. if too much considering the base foundation is weak students, will reduce the teaching schedule, resulting in teachers teaching plan can not be completed.2.4l
38、earning methodschinese students due to the traditional teaching mode, ashamed to ask questions in class, openings, also used in class only lectures. teachers at the podium to speak, to write on the blackboard, students in the following notes, followed by up to read, and then complete the exercises.
39、such learning is most students feel no pressure. language skills to master the use of a continuously to improve the process. even learned a lot of things, not shipped use will soon forget. most students did not learn english is the lack of use of english environment. in fact, develop students commun
40、icative competence in english, is a habit of the training process. by no means form a habit of only a school classroom on the line, need long-term unremitting efforts to learn or use, also need to be proactive, conscious to practice.2.5detection meansin junior high school, students english proficien
41、cy test, the only way is to test. students are to test and learn. unit testing, half of the exam, the final exam or other forms of examinations so that students could attend, flowers a lot of time to go back the word, back grammar, that master these mastered the english language; teachers enrollment
42、 rate. and cope with exam anxiety, causing students do not understand, can not tell, do not use, do not master the use of language skills arts, did not really understand the true meaning of those languages is relatively simple english words combined into after. this is undoubtedly contributed to the
43、 atmosphere from an objective examination-oriented education.chapter threedifferences between chinese culture and western culturewe have already seen that intercultural communication is communication between people from different cultures. as a result, cultural differences certainly have great influ
44、ences on peoples communication. especially the differences between the oriental culture and western culture will make the communication between different cultures even harder. some of these typical differences of eastern-western cultures will be examined in the following aspects.3.1 high-context vs.
45、 low-context human communication is dependent on the context in which it occurs. high-context and low-context is another dimension of cultural pattern. some persons choose to focus more on the verbal code than on the nonverbal elements, whereas others will actively monitor the nonverbal elements of
46、the context. edward hall describes the former as low-context and the latter as high-context. in high-context cultures, (including china, japan, north and south korea, vietnam, and many arab and african cultures) many of the meanings being exchanged during the encounter do not have to be communicated
47、 through words. one reason that meanings often do not have to be stated verbally in high-context cultures is that people are veryhomogeneous. they have similar experiences, information networks, and the like. information is provided through gestures and even silence. space is also used to communicat
48、e in hiyh-context cultures. members of high-context societies tend to have less physical space between them when communicating than do those in low-context societies. they tend to be aware of their surroundings and can express and interpret feelings without stating them. high-context cultures are mo
49、re reliant on and turned in to nonverbal communication. in a low-context cultures, (including switzerland, germany, scandinavia, the united states, france, and the united kingdom) the verbal code is the primary source of information and very little is embedded in the context or the participants. the
50、 asian mode of communication (high contact) is often vague, indirect, and implicit, whereas western communication (low context) tends to be direct and explicit. the low- context cultures like those of the united states favor direct approaches. using an indirect approach, even in a negative message,
51、can be seen as dishonest or manipulative. the written word is seen as more important than oral statements, so contracts are binding but promises may be broken. business communication practices in the united states reflect these low-context preferences for logic and definite style.3.2 attitude and wo
52、rld view world views deal with cultures orientation toward such things as god, nature, life. death, the universe and other philosophical issues that influence how its members perceive their world. world views influence all aspects of our perception and consequently affect our belief and value system
53、s as well as how we think. thus, world views differ culturally. in particular, the oriental world views (for example, chinese, korean, and ?apanese) are quite different from the western world views (for instance, american, british, and german) in some specific aspects1) doing vs. being english speak
54、ers tend to have a man-centered view. they hold the desire to conquernature. the oriental worldview is apt to keep balanced relationships between man and cosmos. it is vital to maintain the harmonious relationships. the american history s characterized by confrontation with and exploitation of the e
55、xternal world and by the conquest of natural conditions. it is natural for americans to approve of getting things done.doing, as stewart asserts, is the dominant activity for americans. thus, the self-made persons like a. lincoln and franklin are ideals to americans. in chinese culture, it is prefer
56、able to the adaptive attitude to nature. they tend to look at humanity and nature as inseparability with man, thus they learn to adjust themselves to the surroundings and remain a harmonious relationship with nature and with others. thus the chinese often say let me think. we should consult with oth
57、ers, or we shall discuss it later. the delay often annoys english speakers. in chinese-english verbal communication, the communicators from the two speech communities often contrast with each other as transfer of the different attitude to doing.2) guilt vs. shame ruth benedic uses a combination of the concepts of guilt and shame to describe the west and oriental attitude to life. (qtd. in jia yuxin, 1999) true shame cultures rely on external sanctions for good behavior, while guilt cultures depend on an internalized conviction of sin. (benedict, 1 946: 223; hu wenzhong, 1989: 198) the sense
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