21世紀演講比賽范文

1、21世紀演講比賽 篇一：21世紀演講比賽 目錄 第三屆“21世紀杯”全國英語演講比賽冠軍梁勵 敏. 2 第三屆“21世紀杯”全國英語演講比賽亞軍芮成 鋼. 5 第四屆“21世紀杯”全國英語演講比賽冠軍蔡 力 . 9第六屆“21世紀杯”全國英語演講比賽冠軍戚 悅 .11 第七屆“21世紀杯”全國英語演講比賽冠軍孫 寧 . 13 第八屆“21世紀杯”全國英語演講比賽冠軍顧秋 蓓. 17 第九屆“21世紀杯”全國英語演講比賽冠軍洪 曄 . 20 第十屆“21世紀杯”全國英語演講比賽冠軍夏 鵬 . 22 第一章 尋訪記憶 引子 美麗的女主播，劉欣 思維的游戲 梁勵敏 演講就要言之有物 芮成鋼is th

2、ere a short cut？孫寧be yourself 顧秋蓓 無一不可入演講 洪曄平談中透著哀傷 夏鵬 第二章 昨日重現(xiàn) 第一屆 央視環(huán)球了望選段 劉欣 第二屆 穿洋越海 梁勵敏第三屆 東西方相聚 芮成鋼第四屆 我們和黃河一道成長 蔡力 第六屆 新北京，三色新奧運 戚悅 第七屆 全球化：中國年輕一代所面臨的挑戰(zhàn)與機遇 孫寧 第八屆 難忘的一幕 顧秋蓓第九屆 機會之門就在前方 洪曄第十屆 城墻與橋梁 夏鵬 第三章 明燈導航 “21世紀杯”英語演講的藝術 史蒂芬·盧卡斯 第三只眼看演講 吳杏蓮附錄 “21世紀杯”全國英語演講比賽和流程簡介 歷屆比賽一覽 第三屆“21世紀杯”全國英語

3、演講比賽冠軍梁勵敏 梁勵敏 北京外國語大學 梁勵敏，生于浙江杭州，畢業(yè)于北京外國語大學，獲英語語言文學碩士學位，研究生期 間專攻方向為美國社會研究。2022年進入中央電視臺英語頻道采訪組工作，所采寫的新聞獲 得2022年全國新聞彩虹獎二等獎。 專家點評:引用文學大師的詩句作為開場白，與結束語首尾呼應，頗有感染力。東西方文 化的融合表現(xiàn)得十分鮮明，意味深長，是篇優(yōu)秀的演講。crossing the seagood afternoon, ladies and gentlemen. the title of my speech today is crossing the sea. an englis

4、h poet by the name of rudyard kipling once wrote in his poem we and they: all the people like us are we and everyone else is theywe live over the sea while they live over the waywe eat pork and beef with cowhorn-handled knives they who gobble their rice off a leafare horrified out of their lives. wh

5、en these lines first caught my eyes, i was shocked-how could two peoples remain so isolated and ignorant of each other in the past? todays society, of course, is an entirely different picture. those people who used to eat with cowhorn-handled knives might be very skillful in using chopsticks, and th

6、ose people who used to gobble their rice might be as well have taken to fish and chips. indeed, just take china as an example: our modern life has been influenced by western style of living in so many ways that its no longer surprising to see teenagers going crazy about rock-and-roll, whole families

7、 dining out at mcdonalds and even rather elderly people dressed in apple jeans. however, these are only some expressions of the cultural changes taking place in our society today. what is really going on is a subtle but significant restructuring of the nations mentality. just look around. it is ther

8、efore evident that we as descendants of an ancient eastern civilization are already living under strong inf1uence of the western culture. but it is not only in china that we find the incorporation of the two cultures. take the chinese acupuncture as another example: this traditional treatment of dis

9、eases is finally finding its way to the west and hence the underlying notion that illness is resulted from the imbalance between yin and yang within the body - an idea which would strike any westerner as incredible in the past! ladies and gentlemen, we live in a great epoch when the global integrati

10、on of economy and the information revolution have brought cultures of the world closer than ever before. we live in a particular era when countries, east and west, find themselves in need of readjusting their traditional values. we live, at the same time, at a critical juncture of our evolution beca

11、use such problems as ethnic conflicts and regional uest are increasingly posing a threat to the peace and happiness of the whole human race. to cope with such an era and to embrace an even brightertherefore, it is our sacred responsibility to promote the cultural exchanges and hence the mutual under

12、standing between china and the rest of the world.it is my happiest dream that the new generation of chinese will not only grow up drinking coca-cola and watching hollywood, but also be blessed with the far-reaching benefits of multiple cultures; benefits that our forefathers had never, ever dreamed

13、of. to end my speech, i would like to quote rudyard kipling again: all the people like us are we and everyone else is theybut once you cross over the seayou will end by looking on we as only a sort of they thank you. 譯文:穿越海洋女士們、先生們，晚上好。今天，我演講的題目是:穿越海洋。英國詩人羅得雅德·吉卜林曾寫過一首詩，名叫我們與他們，其中寫道: 像我們的人是我們 其

14、余的人是他們 我們生活在海這邊 他們生活在路那邊 我們用牛角柄的刀叉吃豬牛肉吞吃粽葉包飯的他們嚇得要死。第一次讀到這首詩，我很震驚過去兩個民族何以如此疏離、彼此陌生?當然今日的社 會呈現(xiàn)出完全不同的情景:那些過去吃米飯的人們也開始喜歡吃魚和薯條。的確如此，就拿中國來說，西方的生活方式已經(jīng)廣泛地影響了我們的現(xiàn)代生活，以致對 于年輕人對搖滾樂著迷，全家去吃麥當勞，老年人穿蘋果牌牛仔褲，大家都已習以為常。 然而，這不過是我們當今社會中所發(fā)生的文化變遷的表面現(xiàn)象而已，真正發(fā)生的卻是我 們的民族心理開始了微妙而又有重大意義的重建，大家只要看看周圍就會清楚。 不久以前，大學生還只是束手空坐，等待政府給他們

15、分配工作;如今，又有多少大學生正 在做充分準備，為爭取任何工作機會而激烈角逐? 20年前年輕人還完全依靠父母為他們安排未來，今天又有多少年輕人在急切地尋求一種 獨立的生活?試問今天參加演講比賽的諸位，誰不是帶著志在一搏的心情來到這里?誰不是鐵 下篇二：21世紀杯”全國英語演講比賽演講稿 曹豐our future: a battle between dreams and reality good afternoon, ladies and gentlemen:when i was in the primary school, i have a dream. i want to invent a

16、device which could bring you from one place to another in no time at all. when i was in the secondary school, my dream was to study in my ideal university. and when eventually i got into the university, my dream was to graduate.ladies and gentlemen, the reality is not real. it is a barrier keeping u

17、s from all the possible fantasies. flying, for example, had been a dream to mankind for thousands of years. a hundred years ago, man could not fly was still regarded as the reality. now if that was really the reality, what did the wright brothers do? how did some of you get to macau? only when we be

18、lieve that the reality is not real can we soar with our dreams. people say that our future is a battle between the reality and our dreams. and if, unfortunately, mr. reality wins this war, then i see no future of mankind at all. aids will never be curable as this is the reality; people living in the

19、 undeveloped countries will suffer from starvation forever as this is the reality; 4)disputes among different countries would never be settled as this misunderstandings and intolerance is the reality. ladies and gentlemen, how many of you have a dream of being able to make a lot of money? please rai

20、se your hands. oh, quite a number of you! actually, ladies andalready fulfilled your dream and that you dont dream anymore? dear 5)adjudicators, what do you think? c.s. lewis once said, you are never too old to dream a new dream. so for our future, please dream and be uealistic. now that i am a univ

21、ersity student, my goal is to graduate with excellences. but at the same time, i have a dream deeply rooted in our future. one day, people living in the areas now 6)sweltering with the horror of wars will be able to sit with their families and enjoy their every moment. one day, people from the rich

22、countries are willing to share what they have with those from the poor countries and those from the poor countries will eventually be able to make their own happy living themselves. one day, different cultures in this age 第十屆“21世紀杯”全國英語演講比賽季軍張阿旭 two-way traffic seven centuries ago, marco polo, after

23、 staying in our country for almost twenty years, brought the secrets of spaghetti and ice-cream with him back to italy. more than seven hundred years later, with the prevalence of globalization, our people, our food, our products and many other items, have traveled to many other places beyond italy.

24、 no matter where these chinese people, chinese food, chinese products and many other chinese items are, they carry with them qualities that are unique to our very own chinese culture - our traditional values. ladies and gentlemen, we must remember, the traffic of globalization is two-way. yes, films

25、 from hollywood, soccer from the united kingdom and restaurants from america, do have an impact on our values. but, if we see globalization in china a synonymous term with western economic cultural hegemony, we are underestimating the impact of not only globalization but also our values. have a look

26、 at languages. yes, it is the desire and dream of every single chinese to speak fluent english, including every single one of us here. but, have you ever wondered how many non-chinese are learning chinese? let me tell you, by the end of 2022, nearly 30 million people from 85 countries and regions we

27、re learning standard chinese, putonghua. and who knows about the number of people learning regional dialects such as shanghainese and cantonese. in these two years, i am sure none of us here will be surprised that the number is skyrocketing. have a look at feng shui, within 0.21 seconds google bring

28、s you 1,270,000 websites about feng shui, not in chinese, not from all over the world, but in english, just within the united states. and i guess some of you still remember, when the previous american president, bill clinton, first became president. he actually had the furniture of his office rearra

29、nged according to feng shui ideas. our values, language, our feng shui, our traditional medicine and also kung fu that i have not really talked about, are all parts and messengers of our culture and values. what does their success in the west tell us? their popularity tells us that, alongside cheap

30、consumer products, we are exporting to the west, chinese beliefs and, values. ladies and gentlemen, globalization, yes it has its impacts on our values. it is sending our values overseas and bringing in new ones. lets not see the bringing in of new ones a threat to our own culture. as a matter of fa

31、ct, the bringing in is a very good opportunity and time to rethink and reflect who we are and what we want to be. it is upon us whetherglobalization has a positive or negative impact on our traditional values. ladies and gentlemen, i see this positively, i know even if our traditional values are cha

32、nging or to change, the change is for better, not for worse. thank you very much.第十屆“21世紀杯”全國英語演講比賽亞軍張京the impact of globalization on traditional chinese values good morning, ladies and gentlemen: before western and chinese civilization came into close contact, chinese people had always longed for a

33、 life depicted in traditional chinese paintings. those paintings present a harmonious coexistence of people and other life forms. regarded as the essence of ancient chinese philosophies, harmony has been deeply-rooted in the minds of the chinese people. on the one hand, it has contributed to the uni

34、que continuity of chinese civilization. on the other, chinese people became too much contented withtheir achievements to desire any further changes. as globalization deepens, it is bound to affect our ideal of harmony. first, globalization urges china to speed up its modernization, which threatens o

35、ur regard for the harmony between man and nature. for instance, many dams and hydropower stations are being built for economic benefits at the expense of the well-preserved natural habitats. however,ecological malpractice of such kind goes against the notion of harmonious coexistence in ancient chin

36、ese philosophies. more than 2,000 years ago, long before the concept of environmental protection came into being, dujiang weir, a great irrigation project was built in southwestern chinas sichuan province. it succeeded both in controlling floods and in century-old chinese-style houses are being demo

37、lished to make room for skyscrapers, shopping malls and eight-lane expressways. ladies and gentlemen, to conclude, i would like to quote from british philosopher bertrand russell. in contrasting chinese and western civilizations, he observed: the distinctive merit of westerncivilization is the scien

38、tific method; the distinctive merit of the chinese is a just conception of the ends of life. it is these two that one must hope to see gradually uniting. as we see the tremendous progress 篇二：21世紀演講比賽冠軍文本 21世紀杯英文演講 目錄 第三屆“21世紀杯”全國英語演講比賽冠軍梁勵敏 第三屆“21世紀杯”全國英語演講比賽亞軍芮成鋼 第四屆“21世紀杯”全國英語演講比賽冠軍蔡力 11 第六屆“21世紀杯

39、”全國英語演講比賽冠軍戚悅 13 第七屆“21世紀杯”全國英語演講比賽冠軍孫寧 15 第八屆“21世紀杯”全國英語演講比賽冠軍顧秋蓓 第九屆“21世紀杯”全國英語演講比賽冠軍洪曄 21 第十屆“21世紀杯”全國英語演講比賽冠軍夏鵬 23 19 3 7 目錄 第一章 尋訪記憶 引子 美麗的女主播，劉欣 思維的游戲 梁勵敏 演講就要言之有物 芮成鋼 is there a short cut？孫寧 be yourself 顧秋蓓 無一不可入演講 洪曄 平談中透著哀傷 夏鵬 第二章 昨日重現(xiàn) 第一屆 央視環(huán)球了望選段 劉欣 第二屆 穿洋越海 梁勵敏 第三屆 東西方相聚 芮成鋼 第四屆 我們和黃河一道成

40、長 蔡力 第六屆 新北京，三色新奧運 戚悅 第七屆 全球化：中國年輕一代所面臨的挑戰(zhàn)與機遇 孫寧 第八屆 難忘的一幕 顧秋蓓 第九屆 機會之門就在前方 洪曄 第十屆 城墻與橋梁 夏鵬 第三章 明燈導航 “21世紀杯”英語演講的藝術 史蒂芬?盧卡斯 第三只眼看演講 吳杏蓮 附錄 “21世紀杯”全國英語演講比賽和流程簡介 歷屆比賽一覽 第三屆“21世紀杯”全國英語演講比賽冠軍梁勵敏 梁勵敏 北京外國語大學 梁勵敏，生于浙江杭州，畢業(yè)于北京外國語大學，獲英語語言文學碩士學位，研究生期間專攻方向為美國社會研究。2022年進入中央電視臺英語頻道采訪組工作，所采寫的新聞獲得2022年全國新聞彩虹獎二等獎。

41、 專家點評:引用文學大師的詩句作為開場白，與結束語首尾呼應，頗有感染力。東西方文化的融合表現(xiàn)得十分鮮明，意味深長，是篇優(yōu)秀的演講。 crossing the sea good afternoon, ladies and gentlemen. the title of my speech today is crossing the sea. an english poet by the name of rudyard kipling once wrote in his poem we and they: all the people like us are we and everyone els

42、e is they we live over the sea while they live over the way we eat pork and beef with cowhorn-handled knives they who gobble their rice off a leaf are horrified out of their lives. when these lines first caught my eyes, i was shocked-how could two peoples remain so isolated and ignorant of each othe

43、r in the past? todays society, of course, is an entirely different picture. those people who used to eat with cowhorn-handled knives might be very skillful in using chopsticks, and those people who used to gobble their rice might be as well have taken to fish and chips. indeed, just take china as an

44、 example: our modern life has been influenced by western style of living in so many ways that its no longer surprising to see teenagers going crazy about rock-and-roll, whole families dining out at mcdonalds and even rather elderly people dressed in apple jeans. however, these are only some expressi

45、ons of the cultural changes taking place in our society today. what is really going on is a subtle but significant restructuring of the nations mentality. just look around. how many college graduates are ready to compete aggressively for every job opportunity, whereas not long ago they were asked ju

46、st to sit idle and wait for whatever was to be assigned to them by the government? how many young people are now eager to seek for an independent life whereas only two decades ago they would rely totally on their parents to arrange for their future? ask anyone who participates in todays speech conte

47、st. who has not come with a will to fight and who has not come determined to achieve self-fulfillment in winning the game? and im quite certain that if confucius had lived to see todays china, he would have been horrified to see young lovers kissing each other in public places in an ueserved express

48、ion of their passion. it is therefore evident that we as descendants of an ancient eastern civilization are already living under strong inf1uence of the western culture. but it is not only in china that we find the incorporation of the two cultures. take the united states as an example: during the 1

49、980s,in face of the overwhelming competition from japan, many american companies such as the ford began to adopt a teamwork management from their rivals, the essence of which, lay at the very core of eastern culture. take the chinese acupuncture as another example: this traditional treatment of diseases is finally finding its way to the west and hence the underlying notion that illness is resulted from the imbalance between yin and yang within the body - an idea which would strike any westerner as in