《我有一個夢想》ppt課件全面版

1、語文版-初二下幻燈片課件使用Office 2010體驗效果更佳！扉頁你都認(rèn)識這些人嗎？哈里貝瑞摩根費爾曼威爾史密斯邁克爾喬丹科比布萊恩特凱文加內(nèi)特你都認(rèn)識這些人嗎？康多莉扎賴斯鮑威爾美國前國務(wù)卿前美國國務(wù)卿。她是美國歷史上就任此職的第一位女性非裔美國人，繼克林鮑威爾后的第二位非裔美國人。黑人歷史黑人歷史 16世紀(jì)起，歐洲白人就把非洲黑人擄掠到美洲為奴。 黑人歷史 黑人作為商品來買賣一直延續(xù)到19世紀(jì)，1861年解放黑奴宣言，讓黑人在法律上獲得了自由。可是在現(xiàn)實生活中呢？黑人歷史 美國的黑人在20世紀(jì)50年代，展開爭取民權(quán)的運動。南部一名黑人婦女拒絕讓座給白人而被捕的事件，激起持續(xù)的抗議行動。當(dāng)

2、時在教會當(dāng)傳道士的馬丁.路德.金（Martin Luther King），也投入爭取黑人民權(quán)運動的行列，并成為了民權(quán)運動的領(lǐng)袖。 在美國In America 約有 38,607,500 的黑人，占美國總?cè)丝诘?12.8%。 Approximately 38,607,500 blacks in the United States, accounting for 12.8% of the U.S. population.數(shù)據(jù)來源于美人口普查局的2007年報告。YOUHAVEADREAMMARTIN LURTHER KING. JR.THE MARCH ON WASHINGTONFOR JOBS A

3、ND FREEDOM AUGUST 28 1963I我 有 一 個 夢 想馬丁 路德 金馬丁路德金馬丁路德金馬丁路德金（英語：Martin Luther King, Jr.，1929年1月15日1968年4月4日），美國牧師，行動主義者，美國民權(quán)運動領(lǐng)袖。因采用非暴力推動美國的民權(quán)進步而為世矚目，1963年8月28日在林肯紀(jì)念堂前發(fā)表我有一個夢想的演說，并因此獲得1964年諾貝爾和平獎。金也是當(dāng)代美國自由主義的象征，通稱金牧師。其后，他將目標(biāo)重新設(shè)定在結(jié)束貧困和終止越南戰(zhàn)爭上。1968年4月4日金在孟菲斯被白人優(yōu)越主義者刺殺身亡。身后在1977年和2004年被追授總統(tǒng)自由勛章和國會金質(zhì)獎?wù)隆?

4、983年美國設(shè)立馬丁路德金紀(jì)念日并定為聯(lián)邦法定假日。美國黑人運動領(lǐng)袖1963年08月23日，馬丁路德金組織了美國歷史上影響深遠(yuǎn)的“自由進軍”運動。他率領(lǐng)一支龐大的游行隊伍向首都華盛頓進軍，為全美國的黑人爭取人權(quán)。他在林肯紀(jì)念堂前向萬人發(fā)表了著名的演說我有一個夢想，為反對種族歧視、爭取平等發(fā)出呼號。馬丁路德金美國黑人運動領(lǐng)袖馬丁路德金馬丁路德金走在游行隊伍的最前列（左四）1963年8月23日，金率領(lǐng)一支龐大的游行隊伍向首都華盛頓進軍，為全美國的黑人爭取人權(quán)。他在林肯紀(jì)念堂前向25萬人發(fā)表了著名演說“我有一個夢想”。當(dāng)時，美國許多黑人沒有投票權(quán)，種族隔離在美國各地十分盛行。金在1968年4月4日在

5、田納西州被暗殺。演講現(xiàn)場演講現(xiàn)場馬丁路德金的家庭馬丁路德金的家庭馬丁路德金的家庭馬丁路德金的家庭馬丁路德金的家庭馬丁路德金1968年4月3日馬丁路德金（右二）在遇刺前一天還和其他領(lǐng)導(dǎo)人在一起馬丁路德金1968年4月4日，馬丁路德金在旅館的陽臺上遇害。他的同事們急忙呼救，并一起向打槍的方向指去。 He died什么是夢想？夢想是.什么是夢想？ 夢想是一個美好的期望 ，可以通過一定的方式和途徑，通過自己的努力和拼搏成為現(xiàn)實什么是夢想？ 夢想最大的意義是給予人們一個方向，一個目標(biāo)。如果只把夢想當(dāng)做夢，那么這樣的人生可以說沒有什么亮點。夢想使人偉大，人的偉大就是把夢想作為目標(biāo)來執(zhí)著的追求！檢查預(yù)習(xí)檢查

6、預(yù)習(xí)駭人聽聞：義憤填膺：安之若素：心急如焚：搖搖欲墜：使人聽了感到十分震驚。形容心中充滿了憤怒。安定鎮(zhèn)靜，跟平常一樣。心里急得像火燒一樣。形容十分焦急。搖搖晃晃，就要落下來。比喻地位或基礎(chǔ)極不穩(wěn)固，馬上就要垮臺的樣子。有感情地朗讀課文感情地朗讀課文思考探究“我”有怎樣一個夢想？“我”為什么有這個夢想？“我”這個夢想體現(xiàn)在哪個方面？“我們”該怎樣實現(xiàn)這個夢想？思考探究著重朗讀段落合作探究關(guān)鍵詞句并帶上以下問題請同學(xué)發(fā)言請同學(xué)發(fā)言“我”有怎樣一個夢想？18-26自然段人人平等擁有自由正義消除種族歧視和隔離黑人白人情同手足要求政府，從政治、經(jīng)濟、文化上給予黑人真正的自由與平等權(quán)利。請同學(xué)發(fā)言“我”為

7、什么有這個夢想？1-7自然段一百年前，政府許下“解放黑奴”的宣言，給黑奴帶來了希望一百年后，政府沒有兌現(xiàn)諾言，“宣言”成為“空頭支票”，黑人依然沒有自由和平等如果黑人沒有自由和平等，國家就得不到穩(wěn)定請同學(xué)發(fā)言“我”這個夢想體現(xiàn)在哪個方面？817自然段非暴力斗爭方式 哪些段落？哪些語句反映了這種斗爭方式？請同學(xué)發(fā)言“我”這個夢想體現(xiàn)在哪個方面？第8段我們不要采取錯誤的做法。我們不要為了滿足對自由的渴望而抱著敵對和仇恨之杯痛飲。 我們斗爭時必須永遠(yuǎn)舉止得體，紀(jì)律嚴(yán)明。我們不能容許我們的具有嶄新內(nèi)容的抗議蛻變?yōu)楸┝π袆印?我們要不斷地升華到以精神力量對抗物質(zhì)力量的崇高境界中去。請同學(xué)發(fā)言我們卻不能因

8、此不信任所有的白人。我們不能單獨行動“我”這個夢想體現(xiàn)在哪個方面？第9段和平、團結(jié)、徹底、永遠(yuǎn)向前！請同學(xué)發(fā)言我們該怎樣實現(xiàn)這個夢想？閱讀11-16段警察停止對黑人的野蠻迫害黑人能和白人一樣找到旅館住宿黑人的基本活動不被局限在貧民區(qū)內(nèi)黑人能和白人一樣享有選舉權(quán)正義和公正滾滾而來思考探究馬丁路德金的“夢想”是？政治上：希望美國的有色人種能享有和白人一樣的生存、自由和追求幸福的權(quán)利，有同等的地位和公民權(quán)。文化上：希望得到尊重和理解，有受教育的權(quán)利和自由。經(jīng)濟上：希望有和白人一樣的就業(yè)和發(fā)展的機會。全文結(jié)構(gòu)層次一、回顧解放黑奴宣言的重大意義（1）二、揭露黑人生活的現(xiàn)狀，抨擊美國社會黑暗的. 一面,提

9、出自己正當(dāng)?shù)囊螅?16） 揭露黑人_的現(xiàn)狀 諷刺當(dāng)局_的許諾 提出_的要求 提醒當(dāng)局 _的后果 講究_的策略 表明_的決心三、展望：斗爭必勝（1732）受歧視空頭支票式自由、民主、平等不兌現(xiàn)許諾非暴力斗爭堅持斗爭，直至勝利全文結(jié)構(gòu)層次演講詞特點演講詞特點三多：（形式上）三性：（內(nèi)容上）用整句（排比，氣勢強大）多用短句、呼喚語（感召力，煽動性）多用修辭格（比喻、排比、反問等增強感染力）針對性、邏輯性、思想性。自由平等是人類永遠(yuǎn)的夢想，也是人類永遠(yuǎn)的追求！現(xiàn)在很多年過去了，你認(rèn)為馬丁路德金的夢想實現(xiàn)了嗎？實現(xiàn)了！欣賞風(fēng)景原版I have a dream!Delivered on the step

10、s at the Lincoln Memorial in Washington D.C. on August 28, 1963. Source: Martin Luther King, Jr: The Peaceful Warrior, Pocket Books, NY 1968正文如下:I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.Five score years a

11、go, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of

12、bad captivity.But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vas

13、t ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. So weve come here today to dramatize a shameful condition.In a sense we have come to our nations capital to cash a cheque. When the ar

14、chitects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable r

15、ights of life, liberty, and the pursuit of happiness.It is obvious today that America has defaulted on this promissory note in sofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad cheque, a cheque which has come back marke

16、d insufficient funds. But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash thischeque a cheque that will give us upon demand the riches of freedom and the secur

17、ity of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dar

18、k and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of Gods children.It would be fatal for the nation to overlook the

19、 urgency of the moment. This sweltering summer of the Negros legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will hav

20、e a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.But there is s

21、omething that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.We m

22、ust forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed th

23、e Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. They have come to realize that their freedom is inextricably bound to our freedom. We

24、cannot walk alone.As we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, When will you be satisfied? We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brut

25、ality. We can never be satisfied, as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negros basic mobility is from a smaller ghetto to a larger one. We can never be satisfied a

26、s long as our children are stripped of their selfhood and robbed of their dignity by signs stating For Whites Only. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be

27、 satisfied until justice rolls down like waters and righteousness like a mighty stream.I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you b

28、attered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go b

29、ack to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It i

30、s a dream deeply rooted in the American dream.I have a dream that one day this nation will rise up, live up to the true meaning of its creed: “We hold these truths to be self-evident; that all men are created equal.”I have a dream that one day on the red hills of Georgia the sons of former slaves an

31、d the sons of former slave-owners will be able to sit down together at the table of brotherhood.I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.I

32、 have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.I have a dream today.I have a dream that one day down in Alabama, with its vicious racists, with its governor having his lips drippi

33、ng with the words of interposition and nullification, one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.I have a dream today.I have a dream that one day every valley shall be exalted, every hill a

34、nd mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.This is our hope. This is the faith that I go back to the South with. With this faith we will be able to

35、hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up

36、 for freedom together, knowing that we will be free one day.This will be the day when all of Gods children will be able to sing with new meaning.My country, tis of thee,Sweet land of liberty,Of thee I sing:Land where my fathers died,Land of the pilgrims pride,From every mountainside.Let freedom ring

37、.And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire.Let freedom ring from the mighty mountains of New York!Let freedom ring from the heightening Alleghenies of Pennsylvania!Let freedom ring from the snowcapped Rockies of Co

38、lorado!Let freedom ring from the curvaceous slopes of California!But not only that; let freedom ring from Stone Mountain of Georgia!Let freedom ring from Lookout Mountain of Tennessee!Let freedom ring from every hill and molehill of Mississippi!From every mountainside, let freedom ring!And when this

39、 happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of Gods children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing i

40、n the words of the old Negro spiritual, “Free at last! free at last! thank God almighty, we are free at last!”結(jié)束了謝謝只要我們堅持了，就沒有克服不了的困難?；蛟S，為了將來，為了自己的發(fā)展，我們會把一件事情想得非常透徹，對自己越來越嚴(yán)，要求越來越高，對任何機會都不曾錯過，其目的也只不過是不讓自己隨時陷入逆境與失去那種面對困難不曾屈服的精神。但有時，“千里之行，始于足下?！蔽覀兏枰脮r間持久的用心去做一件事情，讓自己其中那小小的淺淺的進步，來擊破打破突破自己那本以為可以高枕無憂十分舒適

41、的區(qū)域，強迫逼迫自己一刻不停的馬不停蹄的一直向前走，向前看，向前進。所有的未來，都是靠腳步去丈量。沒有走，怎么知道，不可能；沒有去努力，又怎么知道不能實現(xiàn)？幸福都是奮斗出來的。那不如，生活中、工作中，就讓這“幸福都是奮斗出來的”完完全全徹徹底底的滲入我們的心靈，著心、心平氣和的去體驗、去察覺這一種靈魂深處的安詳，側(cè)耳聆聽這僅屬于我們自己生命最原始最動人的節(jié)奏。但，這種聆聽，它絕不是僅限于、執(zhí)著于“我”，而是觀察一種生命狀態(tài)能夠擴展和超脫到什么程度，也就是那“幸福都是奮斗出來的”深處又會是如何？生命不止，奮斗不息！又或者，對于很多優(yōu)秀的人來說，我們奮斗了一輩子，拼搏了一輩子，也只是人家的起點?？?/p>

42、是，這微不足道的進步，對于我們來說，卻是幸福的，也是知足的，因為我們清清楚楚的知道自己需要的是什么，隱隱約約的感覺到自己的人生正把握在自己手中，并且這一切還是通過我們自己勤勤懇懇努力，去積極爭取的!“寶劍鋒從磨礪出，梅花香自苦寒來?！碑?dāng)我們坦然接受這人生的終局，或許，這無所皈依的心靈就有了歸宿，這生命中覓尋處那真正的幸福、真正的清香也就從此真正的燦爛了我們的人生。一生有多少屬于我們的時光？陌上的花，落了又開了，開了又落了。無數(shù)個歲月就這樣在悄無聲息的時光里靜靜的流逝。童年的玩伴，曾經(jīng)的天真，只能在夢里回味，每回夢醒時分，總是多了很多傷感。不知不覺中，走過了青春年少，走過了人世間風(fēng)風(fēng)雨雨。愛過了

43、，恨過了，哭過了，笑過了，才漸漸明白，酸甜苦辣咸才是人生的真味！生老病死是自然規(guī)律。所以，面對生活中經(jīng)歷的一切順境和逆境都學(xué)會了坦然承受，面對突然而至的災(zāi)難多了一份從容和冷靜。這世上沒有什么不能承受的，只要你有足夠的堅強！這世上沒有什么不能放下的，只要你有足夠的胸襟！一生有多少屬于我們的時光？當(dāng)你為今天的落日而感傷流淚的時候，你也將錯過了明日的旭日東升；當(dāng)你為過去的遺憾郁郁寡歡，患得患失的時候，你也將忽略了沿途美麗的風(fēng)景，淡漠了對未來美好生活的憧憬。沒有十全十美的生活，沒有一帆風(fēng)順的旅途。波平浪靜的人生太乏味，抑郁憂傷的人生少歡樂，風(fēng)雨過后的彩虹最絢麗，歷經(jīng)磨礪的生命才豐盈而深刻。見過了各樣的

44、人生：有的輕浮，有的踏實；有的喧嘩，有的落寞；有的激揚，有的低回。肉體凡胎的我們之所以苦惱或喜悅，大都是緣于生活里的際遇沉浮，走不出個人心里的藩籬。也許我們能挺得過物質(zhì)生活的匱乏，卻不能抵擋住內(nèi)心的種種糾結(jié)。其實幸福和歡樂大多時候是對人對事對生活的一種態(tài)度，一花一世界，一樹一菩提，就是一粒小小的沙子，也有自己精彩的乾坤。如果想到我們終有一天會灰飛煙滅，一切象風(fēng)一樣無影亦無蹤，還去爭個什么？還去抱怨什么？還要煩惱什么？未曾生我誰是我？生我之時我是誰？長大成人方是我，合眼朦朧又是誰？一生真的沒有多少時光，何必要和生活過不去，和自己過不去呢。你在與不在，太陽每天都會照常升起；你愁與不愁，生活都將要繼續(xù)。時光不會因你而停留，你卻會隨著光陰而老去。有些事情注定會