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彌爾頓----《失樂(lè)園》

ParadiseLost

主講:侯少波王寧馬曉東

彌爾頓----《失樂(lè)園》

ParadiseLost主講1JohnMilton(1608-1674)BorninLondonPursuinglibertySupportingpuritansPassionateandambitiouswithidealismandself-sacrificeJohnMilton(1608-1674)2?Poems:

L'Allegro《快樂(lè)的人》

Lycidas《列西達(dá)斯》

Comus《科馬斯》?

Pamphlets:Areopagitica《論出版自由》Eikonoklastes《偶像的破壞者》DefensefortheEnglishPeople《為英國(guó)人民辯護(hù)》?Epics:ParadiseLost

ParadiseRegained?Play:

SamsonAgonistes?Poems:L'Allegro《快樂(lè)的人》3寫(xiě)作背景斯圖亞特王朝詹姆士一世、查理一世的封建專(zhuān)制統(tǒng)治嚴(yán)重阻礙了資本主義的發(fā)展,損害了資產(chǎn)階級(jí)、新貴族的利益,激化了一些新生的階級(jí)矛盾。寫(xiě)作背景斯圖亞特王朝詹姆士4英國(guó)資產(chǎn)階級(jí)革命.英國(guó)資本主義經(jīng)濟(jì)的發(fā)展,資產(chǎn)階級(jí)、新貴族的成長(zhǎng),使他們要求政治上當(dāng)權(quán),經(jīng)濟(jì)上發(fā)展資本主義。英國(guó)資產(chǎn)階級(jí)革命.英國(guó)資本主義經(jīng)濟(jì)的發(fā)5彌爾頓《失樂(lè)園》課件6

ParadiseLostParadiseLost”isMilton’smasterpieceItisalongepicin12books,writteninblankverse.ThestoryweretakenfromtheOldTestamentParadiseLostParadis7ThemainplotsofParadiseLost1.Thecreationofuniverse2.TherebellioninHeavenofSatanandhisfellow-angels.3.TheirdefeatandexpulsionfromHeaven.4.ThecreationoftheearthandofAdamandEve.5.Satan’stemptationofEve.6.ThedepartureofAdamandEvefromEden.ThemainplotsofParadiseLos8Introduction1stheadquarter:Entirepoemgeneralprinciples,originandresulthavinggivenanaccountoftheentireevent's;2ndheadquarter:SatanandthemassesrebelagainstanangeldiscussingthathowsameGoddoesbattle,striveforHeaven;3rdheadquarter:HowthedecisiongivinganaccountofGodbestowshumanbeingfavour;

Introduction1stheadquarter:E9Introduction4thheadquarter:DescribethatSatanseesAdamandEveinHeaven,SatanputsluretogooduseinEve'sdream:5thheadquarter:TheangelwarnsAdamofthelureneedingtobecarefulaboutademon;6thheadquarter:DescribetheangelandSatangangbattle;7thheadquarter:AdammakesinquiriesofangelaboutalotofproblemabouttheCreation,getsandanansweronebyone;Introduction4thheadquarter:D10Introduction8thheadquarter:Heproceedtobeunabletoaskabouttheworkingproblemofcelestialbodyrelevant,thefacetofacewhatanswerisnotsatisfiedbut;9thheadquarter:SatanincarnationrestsonGardenofEdenliforthesnake,guidesAdamandEvetostealfoodforbiddenfruitand:10thheadquarter:Godisenragedtherefore,Adamalsoisseizedwithremorse;Introduction8thheadquarter:H11Introduction11thheadquarter:GodannouncestheSonofGodrepresentativeexpellingAdamandEvefromHeaven,givesdirectionstoandfuturetothem;12ndheadquarter:Theangelhasnarratedroadofsavingtothem,AdamandEvehavefinallyleftHeaven,havelostparadise.Introduction11thheadquarter:12MaincharactersAdam:thefirsthumanbeing,createdbyGodbyhisownhandandbreathEve:themotherofallmankind,havingbeenmadebyGodfromAdam'sribGod

:theCreatoroftheuniverse,ofangels,Heaven,Hell,andman.TheSupremeBeing,omniscient,omnipotent,omnipresent,andrulerofallSatan:formerlyoneofthehighestrankingangels,butenvydrovehimtorebelagainstGod.originatorofevil,adversaryofGod,anddestroyerofEden.

?MaincharactersAdam:thefirst13Satanformerlyoneofthehighestrankingangels,butenvydrovehimtorebelagainstGod.originatorofevil,adversaryofGod,anddestroyerofEden.

Satan14TheImageofSatan

1.Satanistherealheroofthepoem.2.Heisfirmerthantherestoftheangels.3.Hehasaninvincible(戰(zhàn)無(wú)不勝的)heart.Whoisthemoststrikingcharacterinthepoem?TheImageofSatanWhoisthe15ComparisonbetweenMonkeyKingandSatanMonkeyKingSatanComparisonbetweenMonkeyKing16CommonpointsTheymaketheheavenlypalaceinamess,buttheyfailed.

CommonpointsTheymaketheh17ThedifferencesThewayofdestroyingtheheavenlypalaceisdifferent:MonkeyKingisalone,whileSataniswithothers'help.Theirresultisdifferent:MonkeyKingisconsideredastherepresentofkindnessandjustice,whileSatanisconsideredasrepresentofevil.ThedifferencesThewayofdest18

Character

ContrastGoda

ruler

with

unlimited

poweraselfishdespotcruelandunjust?SatanamixtureofevilandgoodthespiritwhodarestoquestiontheauthorityofGodMonarchyV.SParliamentCharacter

ContrastGod?SatanM19GodwardresistingofSatan,hasshownabourgeoisieopposingtherevolutionaryspiritandheroicmettlethatfeudalismautocracygovernsGodwardresistingofSatan,ha20(ⅰ)SatanVS.God

①體現(xiàn)了反抗與革命的精神,表達(dá)出對(duì)命運(yùn)的不屈服。②對(duì)上帝的那種專(zhuān)制思想的反對(duì),體現(xiàn)了共和思想。③傳達(dá)了自由、平等觀念,體現(xiàn)了人文主義精神。(?。㏒atanVS.God

①體現(xiàn)了反抗與革命的精神,21⑴善與惡的矛盾⑵自由與知識(shí)的困惑⑶道德自由和道德責(zé)任⑷人文主義理性的呼喚⑸上帝是否真的公正嗎?⑴善與惡的矛盾22這本書(shū)譴責(zé)了上帝的專(zhuān)制統(tǒng)治,贊揚(yáng)了撒旦的反抗精神,同情亞當(dāng),夏娃的不幸遭遇,在書(shū)中,塑造了一個(gè)具有崇高精神的叛逆者形象。這本書(shū)譴責(zé)了上帝的專(zhuān)制統(tǒng)治,贊揚(yáng)了撒旦的反抗精神,同情亞當(dāng),23節(jié)選我損失了什么并非什么都丟光不撓的意志,熱切的復(fù)仇心,永不退讓的勇氣還有什么比這些更難戰(zhàn)勝的嗎節(jié)選我損失了什么24

Thankyou彌爾頓《失樂(lè)園》課件25彌爾頓----《失樂(lè)園》

ParadiseLost

主講:侯少波王寧馬曉東

彌爾頓----《失樂(lè)園》

ParadiseLost主講26JohnMilton(1608-1674)BorninLondonPursuinglibertySupportingpuritansPassionateandambitiouswithidealismandself-sacrificeJohnMilton(1608-1674)27?Poems:

L'Allegro《快樂(lè)的人》

Lycidas《列西達(dá)斯》

Comus《科馬斯》?

Pamphlets:Areopagitica《論出版自由》Eikonoklastes《偶像的破壞者》DefensefortheEnglishPeople《為英國(guó)人民辯護(hù)》?Epics:ParadiseLost

ParadiseRegained?Play:

SamsonAgonistes?Poems:L'Allegro《快樂(lè)的人》28寫(xiě)作背景斯圖亞特王朝詹姆士一世、查理一世的封建專(zhuān)制統(tǒng)治嚴(yán)重阻礙了資本主義的發(fā)展,損害了資產(chǎn)階級(jí)、新貴族的利益,激化了一些新生的階級(jí)矛盾。寫(xiě)作背景斯圖亞特王朝詹姆士29英國(guó)資產(chǎn)階級(jí)革命.英國(guó)資本主義經(jīng)濟(jì)的發(fā)展,資產(chǎn)階級(jí)、新貴族的成長(zhǎng),使他們要求政治上當(dāng)權(quán),經(jīng)濟(jì)上發(fā)展資本主義。英國(guó)資產(chǎn)階級(jí)革命.英國(guó)資本主義經(jīng)濟(jì)的發(fā)30彌爾頓《失樂(lè)園》課件31

ParadiseLostParadiseLost”isMilton’smasterpieceItisalongepicin12books,writteninblankverse.ThestoryweretakenfromtheOldTestamentParadiseLostParadis32ThemainplotsofParadiseLost1.Thecreationofuniverse2.TherebellioninHeavenofSatanandhisfellow-angels.3.TheirdefeatandexpulsionfromHeaven.4.ThecreationoftheearthandofAdamandEve.5.Satan’stemptationofEve.6.ThedepartureofAdamandEvefromEden.ThemainplotsofParadiseLos33Introduction1stheadquarter:Entirepoemgeneralprinciples,originandresulthavinggivenanaccountoftheentireevent's;2ndheadquarter:SatanandthemassesrebelagainstanangeldiscussingthathowsameGoddoesbattle,striveforHeaven;3rdheadquarter:HowthedecisiongivinganaccountofGodbestowshumanbeingfavour;

Introduction1stheadquarter:E34Introduction4thheadquarter:DescribethatSatanseesAdamandEveinHeaven,SatanputsluretogooduseinEve'sdream:5thheadquarter:TheangelwarnsAdamofthelureneedingtobecarefulaboutademon;6thheadquarter:DescribetheangelandSatangangbattle;7thheadquarter:AdammakesinquiriesofangelaboutalotofproblemabouttheCreation,getsandanansweronebyone;Introduction4thheadquarter:D35Introduction8thheadquarter:Heproceedtobeunabletoaskabouttheworkingproblemofcelestialbodyrelevant,thefacetofacewhatanswerisnotsatisfiedbut;9thheadquarter:SatanincarnationrestsonGardenofEdenliforthesnake,guidesAdamandEvetostealfoodforbiddenfruitand:10thheadquarter:Godisenragedtherefore,Adamalsoisseizedwithremorse;Introduction8thheadquarter:H36Introduction11thheadquarter:GodannouncestheSonofGodrepresentativeexpellingAdamandEvefromHeaven,givesdirectionstoandfuturetothem;12ndheadquarter:Theangelhasnarratedroadofsavingtothem,AdamandEvehavefinallyleftHeaven,havelostparadise.Introduction11thheadquarter:37MaincharactersAdam:thefirsthumanbeing,createdbyGodbyhisownhandandbreathEve:themotherofallmankind,havingbeenmadebyGodfromAdam'sribGod

:theCreatoroftheuniverse,ofangels,Heaven,Hell,andman.TheSupremeBeing,omniscient,omnipotent,omnipresent,andrulerofallSatan:formerlyoneofthehighestrankingangels,butenvydrovehimtorebelagainstGod.originatorofevil,adversaryofGod,anddestroyerofEden.

?MaincharactersAdam:thefirst38Satanformerlyoneofthehighestrankingangels,butenvydrovehimtorebelagainstGod.originatorofevil,adversaryofGod,anddestroyerofEden.

Satan39TheImageofSatan

1.Satanistherealheroofthepoem.2.Heisfirmerthantherestoftheangels.3.Hehasaninvincible(戰(zhàn)無(wú)不勝的)heart.Whoisthemoststrikingcharacterinthepoem?TheImageofSatanWhoisthe40ComparisonbetweenMonkeyKingandSatanMonkeyKingSatanComparisonbetweenMonkeyKing41CommonpointsTheymaketheheavenlypalaceinamess,buttheyfailed.

CommonpointsTheymaketheh42ThedifferencesThewayofdestroyingtheheavenlypalaceisdifferent:MonkeyKingisalone,while

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