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HotelYinDesignCulturalConcepts大隱精品酒店文化概念ByPlanningDepartment2009.2ZENDAIHOTELYIN中國(guó)室內(nèi)設(shè)計(jì)聯(lián)盟介紹1、室內(nèi)設(shè)計(jì)聯(lián)盟官方淘寶店鋪:/掌柜:完美流線所有新產(chǎn)品和最新優(yōu)惠活動(dòng)會(huì)第一時(shí)間在淘寶店鋪展示2、室內(nèi)設(shè)計(jì)聯(lián)盟官方論壇:/forum.php9年歷程,注冊(cè)會(huì)員超過(guò)100萬(wàn)3、室內(nèi)設(shè)計(jì)聯(lián)盟官方認(rèn)證QQ空間:/44247496目前已有38萬(wàn)粉絲關(guān)注,平均日增粉絲數(shù)500人,日訪問(wèn)人數(shù)2萬(wàn)人,日瀏覽量10萬(wàn)次4、聯(lián)系電話:1369323246113910698542客服QQ:222436548225811516025、資料內(nèi)容涵蓋:3D模型、效果圖、施工圖、實(shí)景照片、方案概念、軟件教程、YY在線室內(nèi)設(shè)計(jì)課程等全方位多樣化產(chǎn)品,并在不斷開發(fā)新產(chǎn)品,以滿足大家不同的需求。ZENDAIHOTELYINApplicationArea

主要應(yīng)用范圍18F TeaHouseConcept 茶館18F BibliothequeAndBusinessCenter

Concept 書院與商務(wù)中心17F-18FPresidentialSuitesConcept 總統(tǒng)套房15-17FGuestRoomFloorPatternConcept 客房地板圖案6FSwimmingPoolConcept游泳池設(shè)計(jì)概念

ZENDAIHOTELYIN中國(guó)文化博物館ChineseCultureMuseum天

Heaven天人合一的和諧精神

Heavenandmancombinetohaveaharmoniousspirit天人合一的隱逸生活Heavenandmancombinetohavealeisurelylife地

Earth厚德載物的化育精神

Haveanoblespiritthroughmoralsandwisdom禮樂(lè)相濟(jì)的藝術(shù)生活

Haveanartisticlifethroughcustomsandmusic禪隱Zen道隱Dao學(xué)隱Learning居隱Housing御隱RoyalRetreat茶館TeaHouseSPA+Gym客房Suites總統(tǒng)套房PresidentialSuites書院商務(wù)中心BusinessCentre禪↓Zen↓香scent內(nèi)藏乾坤Hiddenuniverse道Dao(theway)

淡泊寧?kù)o↓藏hidden行宮RetreatPalace飲食風(fēng)雅Food&Drink聚會(huì)風(fēng)雅Meetings起居風(fēng)雅Housing大堂Lobby全日餐廳Alldaydining宴會(huì)廳BanqetHall夾層餐廳

MezzanineRestaurant天地人HeavenandMan順天應(yīng)時(shí)timely↓饌consume天地同歡Welcome↓歡美食多寶盒Treasureboxoffood會(huì)議室ConferenceRoom琴棋詩(shī)畫Music,game,poetry,art客房Suites總統(tǒng)套房PresidentialSuites御花園RoyalGarden雅士書房Library禮儀風(fēng)雅Etiquette&graceZENDAIHOTELYIN天人合一的隱逸生活Heavenandmancombinetohavealeisurelylife禪隱Zen道隱Dao學(xué)隱Learning居隱Housing御隱RoyalRetreat茶館TeahouseSpa+Gym書院及商務(wù)中心BiblothequeAndBusinessCenter客房Suites總統(tǒng)套房PresidentialSuites禪Zen道Dao淡泊寧?kù)oTranquility內(nèi)藏乾坤HiddenUniverse行宮RetreatPalaceZENDAIHOTELYIN天Heaven地Earth水Water人Man山Mountain天人合一的隱逸生活莊子樸素而天下莫能與之爭(zhēng)美

隱逸的最高境界就是天人合一,樸素是世間最高境界的美,創(chuàng)造一個(gè)樸素自然的隱逸空間HeavenandmancombinetohaveaharmoniousspiritHeavenandmancombinetohavealeisurelylifeDesignPhilosophy

設(shè)計(jì)哲學(xué)ZENDAIHOTELYINCulturalConcept

文化概念

中國(guó)隱逸文化Chineseliteraticulture中國(guó)隱士文化是天人合一思想的極致體現(xiàn)。仁者樂(lè)山,智者樂(lè)水,古代隱士常選擇棲隱林泉,內(nèi)外兼修,獲得精神上的最大自由,享受逍遙自在的養(yǎng)生活。Chineseliteraticulturerepresentstheideologyofheavenandmanasone.Thegoalistoachievespiritualfreedomthroughphysicalandmentalcultivationinnature.隱逸生活主要內(nèi)容Mainelementsofliteratilife隱士通過(guò)詩(shī)歌、繪畫、音樂(lè)等各種藝術(shù)形式豐富隱居生活,通過(guò)宗教感悟隱居生活,通過(guò)醫(yī)藥養(yǎng)生研究健康長(zhǎng)生,從而獲得審美愉悅,提升精神境界Usingartformssuchaspoetry,paintingandmusictoenrichlife;understandinglifethroughreligiousmeans;achievingwell-beingthroughstudiesofhealthandmedicine.ZENDAIHOTELYIN隱逸方式歷代隱士隱逸的原因、方式各有不同,有的隱于山林,有的隱于朝堂,有的隱于佛道,有的隱于書畫,有的隱于美酒,有的隱于外任。不管是義隱,朝隱,酒隱,色隱,禪隱,道隱還是學(xué)隱,都是為了把精神帶向一種純粹而解脫的境界。Throughouttheagestherehavebeenmanydifferentreasonsforseekingthelifeofarecluse.Theultimategoal,however,remainthesame:toachieveapureandfreestateofbeing.中國(guó)隱逸文化LiteratiZenCulture禪隱Zen道隱Dao學(xué)隱Learning居隱Housing御隱RoyalRetreatZENDAIHOTELYINDécorPrinciples

裝潢原則BasedonHotelDesignBrief,CombinedCultureConceptsandDecoElementstoDesign.在酒店提供設(shè)計(jì)概要裝潢風(fēng)格的基礎(chǔ)上,融入文化概念和相應(yīng)元素,設(shè)計(jì)相應(yīng)內(nèi)部空間。ZENDAIHOTELYINTeaHouseConcept(18F)

茶館文化概念(十八樓)

中國(guó)隱逸文化禪隱道隱學(xué)隱居隱御隱茶館Spa+Gym書院及商務(wù)中心客房總統(tǒng)套房禪Zen道淡泊寧?kù)o內(nèi)藏乾坤行宮ZENDAIHOTELYIN禪禪茶文化Zenteaculture禪隱文化Zenrecluseculture儒道釋禪宗精神ZenSpirit禪宗美學(xué)ZenAesthetics香由心生風(fēng)動(dòng)幡動(dòng)仁者心動(dòng)禪煙菩提本非樹樹明鏡亦非臺(tái)臺(tái)本來(lái)無(wú)一物物何處染塵埃埃禪文化分析析

ZenCultureAnalysisZENDAIHOTELYINCultureConcepts文文化概念念LiteratiZenCulture禪禪隱文化禪的精神禪是佛教文文化融合中中國(guó)儒道思思想后形成成的東方文文化體系。?!岸U”即即靜慮,思思維修,是是心靈的修修煉。ZencombinesBuddhistcultureandChineseConfuciusthoughts.Itisacultivationofthespirit.禪隱唐宋以后,,禪宗大興興。遠(yuǎn)離塵塵俗,寄情情山水,在在隱逸中寄寄托精神和和領(lǐng)悟禪意意,是古代代雅士崇尚尚的生活方方式。SincetheTang&SongDynasties,zenbecameverypopular.Itbecamealifestylefortheliteratiwhosoughtanewlifestylerootedinnature.ZENDAIHOTELYINZenandTeaCulture禪禪茶文文化“茶禪一味味”ASongDynastyZenMasterclaimedthatthereexistsacorrelationbetweenzenandtea.Teaispure,subtle,naturalandfull,whicharepreciselythekindofpurityandnaturalnessthatzenseeks.禪宗在茶茶中溶入入“清靜靜”思想想,通過(guò)過(guò)飲茶把把自己與與山、水水、自然然融為一一體。禪的意境境和茶的的精神意意趣相通通,清凈凈淡泊、、樸素自自然、韻韻味雋永永。ZENDAIHOTELYIN禪宗美學(xué)學(xué)Zenaestheticskeywords:distant,ephemeral,soft,tranquil.禪宗美學(xué)學(xué)關(guān)鍵字字:遠(yuǎn)遠(yuǎn)、虛、、淡、靜靜莊子美學(xué)學(xué)思想直直接影響響了后代代禪宗美美學(xué)。老老莊實(shí)際際是禪宗宗的內(nèi)核核?!伴e閑寂、幽幽雅、樸樸素”為為禪意空空間的精精神內(nèi)涵涵。Zhuanzi’sphilosophyhasadirectinfluenceonZenaesthetics.‘‘Tranquil,elegant,simple’arethespiritualcoreofZenspaces.ZENDAIHOTELYINZenAtmosphere禪意空間間MirrorTable明鏡臺(tái)IncenseBurner香爐TreeofBuddha菩提樹LongNarrowFlag布幡Calligraphy“Xiang””香字書法法Usingzenasthebasisofdesigntocreateanatmosphereofrelaxationandtranquility.建議以上上述元素素為空間間主要視視覺(jué)元素素,營(yíng)造自然然、干凈凈、閑寂寂、優(yōu)雅雅、簡(jiǎn)素素的現(xiàn)代代禪意空空間。禪意空間間視覺(jué)元元素ZENDAIHOTELYINDecoSuggestion裝裝飾建建議Calligraphy““Xiang””書法”香香”Location裝飾飾位置門門口墻墻面wallbymainentrance裝飾要求Decorequirements需較大墻墻面呈現(xiàn)現(xiàn)餐廳名名稱“香香”的書書法字;;Needsbiggerwalltoshowcasethecalligraphiccharacterof““xiang”)參考圖片片,用有有香味的的材料,,如茶葉葉末呈現(xiàn)現(xiàn)書法法的水墨墨效果。。Usefragrantmaterialssuchastealeavestorepresenttheeffectofcalligraphicink.或用盛了了茶葉的的茶杯等等形式拼拼出書法法字。Orusecupsfilledwithtealeavestocreatethecharacter.用較小字字體設(shè)計(jì)計(jì)茶館中中英文名名稱。Usesmallerfontfortheteahouse’sChineseandEnglishnames.Teahouse茶館ZENDAIHOTELYINTreeofBuddhaPlusMirrorTable菩提樹和和明鏡臺(tái)臺(tái)裝飾位置置Location::整體體空間的的視覺(jué)中中心Focalpointoftheentirewall建建議議一suggestion1::相對(duì)舞舞臺(tái)盡端端墻面及及部分天天花板Wallfacingstageandpartoftheceiling建議二suggestion2::正對(duì)入入口處墻墻面及天天花板Wallandceilingfacingentrance建議三suggestion3:入入口處Engrance裝飾手法法DecoMethod建議設(shè)計(jì)計(jì)一棵菩菩提樹,,裝飾墻墻壁及部部分天花花板,可可配合周周邊桌面面設(shè)計(jì)成成鏡面,,鏡面可用用水的形形式來(lái)呈呈現(xiàn),營(yíng)造詩(shī)境境中的明明鏡臺(tái);;如果實(shí)際際可行,,建議在在茶館中中栽植菩菩提樹一一株;也可結(jié)合菩提提樹圖紋紋及鏡面面元素用用于空間間主視覺(jué)覺(jué)的設(shè)計(jì)計(jì)。Suggestion:designaTreeofBuddhatodecoratewallandpartofceiling,perhapsincorporatethetablesnearbytocreateamirrorsurface,whichcanberepresentedbywater.Iffeasible,plantatreeofBuddhainteahouse;canalsoadoptpattersofthetreeandelementsofmirrorsurfaceinthemainvisualdesignofthespace.Tree,Mirror(ConceptOnly)菩提樹,,鏡面(僅供供概念參參考)ZENDAIHOTELYINLongNarrowFlag布簾Location裝飾飾位置舞臺(tái)StageDecoMethod裝裝飾手法法用麻質(zhì)、、棉質(zhì)或或紗料設(shè)設(shè)計(jì)舞臺(tái)臺(tái)布幔,,似有清清風(fēng)吹動(dòng)動(dòng)之感。Uselinen,cottonorchiffontocreatestagecurtains,creatingasenseofbreeze.LongNarrowFlag(ConceptOnly)布簾(僅僅供概概念參考考)ZENDAIHOTELYINIncenseBurner香爐Location裝飾飾位置矮柜上((見平面面圖)AbovelowchestDecoMethod裝裝飾手法法設(shè)置現(xiàn)代代中式香香爐,營(yíng)營(yíng)造香煙裊裊裊禪意PlacecontemporaryChinese-styleincenseburnerIncenseburner(ConceptOnly)香爐(僅僅供概概念參考考)ZENDAIHOTELYINZENDAIHOTELYINTeaHouseStory1

茶館館菩提樹樹故事Legendhaditthatthe5thZenBuddhistMasterwaslookingforareplacementbyholdingapoetrycompetition.TwoofhisfollowerswrotepoemsonthenatureofBuddhisttreeandthenatureof(non-)existence.Theonewhowroteaboutnon-existencebecamethe6thmasterandafter10yearsofreclusivelifecreatedtheSouthBranchofZenBuddhism.設(shè)計(jì)靈感感來(lái)自于于神秀與與慧能比比詩(shī)的禪禪宗著名名典故。。南北朝時(shí)時(shí),佛教教禪宗傳傳到五祖祖弘忍,,弘忍大大師當(dāng)時(shí)時(shí)在湖北北的黃梅梅開壇講講學(xué),其其中翹楚楚者當(dāng)屬屬大弟子子神秀大大師。弘弘忍要尋尋找一個(gè)個(gè)繼承人人,所以以他就對(duì)對(duì)徒弟們們說(shuō),大大家都做做一首有有禪意的的詩(shī),看看誰(shuí)做得得好就傳傳衣缽給給誰(shuí)。神秀在半半夜起來(lái)來(lái),在院院墻上寫寫了一首首詩(shī):身身是菩提提樹,心心為明鏡鏡臺(tái)。時(shí)時(shí)時(shí)勤拂拂拭,勿勿使惹塵塵埃?;刍勰軇t則讓人代代寫:菩菩提本無(wú)無(wú)樹,明明鏡亦非非臺(tái),本本來(lái)無(wú)一一物,何何處惹塵塵埃。弘忍最后后向慧能能講解了了《金剛經(jīng)經(jīng)》,并傳了了衣缽給他?;刍勰苓h(yuǎn)走走南方,,隱居10年之之后創(chuàng)立立了禪宗宗的南宗宗。ZENDAIHOTELYINTeaHouseStory2茶茶館舞臺(tái)臺(tái)簾幕故故事舞臺(tái)簾幕幕由條條條布幡組組成,其其設(shè)計(jì)靈靈感來(lái)自自于風(fēng)動(dòng)動(dòng)幡動(dòng)心心動(dòng)的禪禪宗典故故。六祖慧能能得到禪禪宗五祖祖弘忍的的衣缽后后,已在在南方隱隱居多年年。一天天,他來(lái)來(lái)到法性性寺,正正遇上印印宗法師師經(jīng),有有兩位僧僧人在辯辯論堂內(nèi)內(nèi)的風(fēng)幡幡為何飄飄動(dòng),一一人說(shuō)是是風(fēng)動(dòng),,一人說(shuō)說(shuō)是幡動(dòng)動(dòng)?;勰苣艿溃骸啊安皇秋L(fēng)風(fēng)動(dòng),不不是幡動(dòng)動(dòng),是仁仁者心動(dòng)動(dòng)?!庇∮∽诖篌@驚道:““久聞黃黃梅五祖祖法衣南南來(lái),莫莫非就是是行者??”慧能能拿出衣衣缽給大大家看。。后來(lái)慧能能就在菩菩提樹下下為僧眾眾開示禪禪門,講講說(shuō)般若若波羅蜜蜜法。Stagecurtainsusethinflagstocreateasenseofbreeze.Accordingtoaconversationbetweenthepreviouslymentioned2Buddhistmasters,movementinthebreezeisnomorethanmovementintheheart.ZENDAIHOTELYINBibliothequeAndBusinessCenterConcept((18F))書書院及及商務(wù)務(wù)中心心文化化概念念((十八八樓))中國(guó)隱逸文化禪隱道隱學(xué)隱居隱御隱茶館Spa+Gym書院及商務(wù)中心客房總統(tǒng)套房禪Zen道淡泊寧?kù)o內(nèi)藏乾坤行宮ZENDAIHOTELYINCultureConcept文化概概念學(xué)隱文文化TheacademyforclassiclearninginancientChinawasthebestplaceforChineseliteratitostudy.Theacademiesweremostlybuiltinelegantareassuchasfamousmountains,aroundfamousrivers,orinremoteareasawayfromthecity.中國(guó)古古代隱隱士在在隱逸逸中研研究學(xué)學(xué)問(wèn),,修身身養(yǎng)性性,著著書立立說(shuō)。。建造造書院院或私私人藏藏書樓樓,開開堂講講學(xué),,舉行行文化化聚會(huì)會(huì),傳傳播和和切磋磋學(xué)問(wèn)問(wèn)。ZENDAIHOTELYIN學(xué)隱環(huán)環(huán)境LearningEnvironment中國(guó)古古代的的書院院和藏藏書樓樓,多多選在在名山山大川川或隱隱于市市,充充滿書書香氛氛圍,,環(huán)境境優(yōu)雅雅。Chineseancientlibrarieswereusuallylocatednearmountainsandrivers,orhiddenincities,surroundedbyelegance.ZENDAIHOTELYIN學(xué)隱精精神YinSpirit淡泊明明志,,寧?kù)o靜致遠(yuǎn)遠(yuǎn)諸葛亮亮“夫夫君子子之行行,靜靜以修修身,,儉以以養(yǎng)德德,非非淡泊泊無(wú)以以明志志,非非寧?kù)o靜無(wú)以以致遠(yuǎn)遠(yuǎn)”的的名句句,為為后代代讀書書人所所推崇崇。在在自然然,簡(jiǎn)簡(jiǎn)單的的環(huán)境境中來(lái)來(lái)修身身養(yǎng)性性,以以淡泊泊、寧寧?kù)o心心態(tài)使使精神神得到到滋養(yǎng)養(yǎng),成成為一一種理理想的的治學(xué)學(xué)精神神。Seeksimplicityandtranquilityinnaturalandpureenvironment,tocultivatethewell-beingofbodyandspirit.ZENDAIHOTELYINLearning學(xué)隱淡泊明明志寧?kù)o致致遠(yuǎn)CulturalAccumulation文化化積累累WorksAndInstruction著書書立說(shuō)說(shuō)Culturaldiffusion傳播播文化化ChinesePainting隱士讀書圖圖Inscriptions書法法碑刻刻SaintEffigy讀書故事石石刻Antiqueshelves博古架架書架Calligraphy“Cang”書法法“藏””ZENDAIHOTELYINDesignPrinciples設(shè)設(shè)計(jì)原原則ThelibraryreferencedtheconstructionandteachingsofancientChineseacademies.Throughartisticmethods,theeleganceofstudyingandculturalspiritinChineseacademiesforclassiclearningisreinvented.以“淡淡泊、、寧?kù)o靜”為為書院院整體體風(fēng)格格設(shè)計(jì)計(jì)原則則,據(jù)據(jù)運(yùn)營(yíng)營(yíng)需求求,簡(jiǎn)簡(jiǎn)化裝裝飾,,營(yíng)造造自然然淡雅雅、簡(jiǎn)簡(jiǎn)約大大氣的的現(xiàn)代代中式式書房房。ZENDAIHOTELYINDecoSuggestion裝裝飾建建議Location裝裝飾位位置門門口口墻面面DecoMethod裝裝飾手手法用活字字字模模組合合的形形式拼拼成““藏””的書書法字字裝飾飾墻面面。Usemovabletypeprintingtabletstocreatethecalligraphiccharacter““Cang””todecoratethewall.用較小小字體體設(shè)計(jì)計(jì)書院院的中中英文文名稱稱。。UsesmallerfontforthebibliothequenameinChineseandEnglish.PS::“藏藏”的的書法法待更更換。?!癱ang””calligraphyistobemodified.Calligraphy““Cang”書法““藏””BibliothequeName(ConceptOnly)名稱設(shè)設(shè)計(jì)(僅僅供概概念參參考)●書法““藏””ZENDAIHOTELYINLocation裝裝飾位位置擺擺放放書籍籍和雜雜志的的書架架bookshelvesforbooksandmagazinesDecoMethod裝裝飾手手法建議利利用博博古架架錯(cuò)落有有致的的空間間感和不規(guī)則則的幾幾何形形狀來(lái)設(shè)計(jì)計(jì)具有有現(xiàn)代代感的的書架架。Suggestion:traditionalirregular,geometricbookshelves.博古架架ShelvesShelf(ConceptOnly)書架(僅僅供概概念參參考)博古架架ZENDAIHOTELYIN石刻Location裝裝飾位位置禮禮賓賓臺(tái),,或者者放在在書院院內(nèi)部部空間間作為為裝飾飾品。。Receptiondeskorinsidebiblothequeasdecorations.DecoMethod裝裝飾手手法建議以以圣賢賢、儒儒商讀讀書故故事或書院歷歷史內(nèi)內(nèi)容刻在石碑碑上,作作為藝術(shù)術(shù)品示,,或裝飾飾墻面。。Suggestion:storiesoffamoussagesstudyingorhistoriesofbiblothequecarvedonstoneasartwork,ortodecoratethewall.(故事文字字與圖像像內(nèi)容待待補(bǔ)Storiesandimagestobesupplied))●●石刻石刻ZENDAIHOTELYINPresidentialSuiteConcept(17and18F)總總統(tǒng)套套房文化化概念(十七和和十八樓樓)中國(guó)隱逸文化禪隱道隱學(xué)隱居隱御隱茶館Spa+Gym書院及商務(wù)中心客房總統(tǒng)套房禪Zen道淡泊寧?kù)o內(nèi)藏乾坤行宮ZENDAIHOTELYINCultureConcepts

文化化概念“御隱””Royalretreats古代帝王王常常攜攜家庭成成員離開開繁華都都城,去去山清水水秀之處處“階段段性隱居居”,享享受林泉泉,休養(yǎng)養(yǎng)身心。。Royaltiesinancienttimesusedtoretreattonaturewiththeirfamiliestogetawayfromurbanchaosandtocultivatewellbeingofbodyandmind.ZENDAIHOTELYIN中國(guó)行宮宮RoyalRetreat行宮是古古代帝王王外出所所住的宮宮殿,是是“御隱隱”之處處。隱在在山水之之間,以以樸素淡淡雅的山山村野趣趣為格調(diào)調(diào),體現(xiàn)現(xiàn)“天地地大美””。Thesearesecludedpalaceswheretheroyalfamiliesusedtoretreatto;usuallylocatedamonginfieldssurroundedbymountains,theyreflectthebeautyofearth.ZENDAIHOTELYIN清代熱河河行宮清代熱河河行宮“煙波致致爽”殿殿是帝后后起居處處所。殿殿前圍廊廊環(huán)抱,古松蒼蒼郁,仙仙鶴于庭庭。包括皇帝帝的寢宮宮,皇后后居住和和皇帝讀讀書的東東西跨院院,皇帝帝接受后后妃皇子子朝拜的的房間,,進(jìn)膳間間等。Usuallypalacesaresurroundedbyterraces,andincludetheemperor’sbedroom,study,meetingroomanddiningroom.ZENDAIHOTELYIN“煙波致致爽”殿殿室內(nèi)陳陳設(shè)皇帝寢宮宮南面設(shè)設(shè)紫檀炕,案上放放置文房四寶寶,青緞座座褥上設(shè)設(shè)有青玉玉如意、、紫檀條案案上陳設(shè)著著青玉雙雙耳背壺壺、玉山山子、玉玉方瓶等等;北面面是寢室室的主炕炕,設(shè)紫紫檀雕花花落地罩罩。Southofthebedroomhassandlewoodbed,ontopofdeskisatraditionalstationeryset,andasidetablehasserveraldecorativeitemssuchasjadejarsetc.Onthenorthisthemainbedthathascarvedsandlewoodbedstand.其他室內(nèi)內(nèi)有多幅幅字畫,,如乾隆隆御筆““澄心正性性”。設(shè)有有多寶格,陳設(shè)各各種古玩玩、盆景等。各種種幾,陳設(shè)鐘鐘表、爐爐、瓶、盒、畫畫琺瑯缸缸、玻璃璃鏡等。。還包括括填漆描金花鳥鳥雙頂豎豎柜,瓷瓷器、琺琺瑯。Otherroomsincludemanydecorativeitemssuchassmalldisplayshelves(cabinetofcuriosities),antique,bonsai,etc.Inaddition,thereusuallywatches,burners,jars,boxes,lacquerware,mirror,ceramic,cloisonnéitems.ZENDAIHOTELYIN多間房間間,多元元格局Multiplerooms,versatilelayout園林,自自然Garden,nature藝術(shù)品artworks大氣,帝帝王氣magnificence行宮寢殿殿特色UniquefeaturesZENDAIHOTELYIN行宮寢殿殿庭院皇帝寢宮宮后妃跨院院古松蒼郁郁仙鶴于庭庭帝王墨寶寶玉璽玉玉硯多寶盒御書房會(huì)客廳貴妃榻紫檀條案案花幾紫檀床漆漆柜繡墩宮燈燈漆盒PresidentialSuite總統(tǒng)套房房Foyer門廊MasterandTwinBedroom主臥雙人臥室室PineMiniascape松柏盆景景Cranesculpture仙鶴圖案案Calligraphy書法RoyalSeal玉璽玉玉硯StudyRoom書房LivingRoom客廳Couch貴妃妃榻Case矮桌FlowerTable花幾WoodBed木床CarveCabinet漆柜Stool小凳lamp燈LacquerBox漆盒ZENDAIHOTELYINDesignPrinciple設(shè)設(shè)計(jì)原則則參考“煙煙波致爽爽”殿基基本布局局和陳設(shè)設(shè),據(jù)現(xiàn)現(xiàn)代需求求,簡(jiǎn)化化裝飾,,營(yíng)造自自然淡雅雅、簡(jiǎn)約約大氣的的現(xiàn)代中中式總統(tǒng)統(tǒng)套房。。Referencepalacebasiclayoutanddisplays,simplydécorbasedoncontemporaryneedstocreateasimple,elegant,naturalChinese-stylepresidentialsuite.選擇一些些象征帝帝王身份份的藝術(shù)術(shù)品作空空間裝飾飾,如帝帝王墨寶寶、虎符符、玉器器等,透透出帝王王之氣。。Choosesomeartworkthataresymbolicofanemperor’sstatus,suchascalligraphicset,jade,etc.ZENDAIHOTELYINPresidentialSuiteFoyer總總統(tǒng)套套房門廊廊PineMiniascape松松柏柏盆景Cranesculpture仙鶴在門門廊廊設(shè)設(shè)計(jì)計(jì)盆盆景景和和仙仙鶴鶴圖圖案案或或雕雕塑塑,,象象征征客客人人的的事事業(yè)業(yè)常常青青和和健健康康長(zhǎng)長(zhǎng)壽壽。。Bonsaiandcraneimagesorsculpturessymbolizeguests’’businessthrivingandlongevity.Artworks(ConceptOnly)藝術(shù)術(shù)品品(僅僅供供概概念念參參考考)宋徽徽宗宗瑞瑞鶴鶴圖圖ZENDAIHOTELYINMasterBedroomandLivingRoom主主臥臥、、客客廳廳明式式家家具具以明明式式家家具具為為基基礎(chǔ)礎(chǔ),,以以舒舒適適為為原原則則,,設(shè)設(shè)計(jì)計(jì)現(xiàn)現(xiàn)代代明明式式風(fēng)風(fēng)格格家家具具。。UseMingDynastyfurnitureasbasis,takeincomfortfactorestodesigncontemporaryMing-stylefurniture.PS:雙人人臥室室家具具與主主臥家家具風(fēng)風(fēng)格一一致。。Doubleroomsandsuiteshouldhavethesamestyleoffurniture.Calligraphy書書法““澄心心正性性”將書法法用于于床靠靠壁或或墻面面等適適當(dāng)空空間設(shè)設(shè)計(jì)中中。Tobeadoptedonheadboardorwallorotherspatialdesign.“澄心心正性性””意意為““思路路清晰晰,目目標(biāo)明明確””,符符合客客人身身份。。Itmeansclear-headedandfocused,whichisappropriatefortheguests’statusPS::(書法字字待補(bǔ)補(bǔ))ZENDAIHOTELYIN云錦Royaltextile云錦是是皇家家御用用織品品,象象征著著顯赫赫的地地位。。選擇有有帝王王氣的的龍紋紋等云云錦圖圖案應(yīng)用建建議::Usuallycomposedofdragonpatters,thesecanbeused靠床墻墻面裝裝飾onwallsclosetobed床上飾飾品onbedlinen睡袍、、拖鞋鞋robe,slippers燈罩lampshade靠枕cushions點(diǎn)菜冊(cè)冊(cè)menu清代江江寧織織造出出品極極品云云錦ZENDAIHOTELYINMasterBedroomandLivingRoom主主臥臥、客客廳PalaceLantern宮宮燈參考?xì)v歷代宮宮燈式式樣,,設(shè)計(jì)計(jì)簡(jiǎn)約約的現(xiàn)現(xiàn)代吊吊燈、、臺(tái)燈燈、落落地?zé)魺?。Referencepalacelanterntodesignminimalistcontemporaryceilinglights,lamps,floorlamps.Lantern(ConceptOnly)宮燈(僅僅供概概念參參考)ZENDAIHOTELYINStudyRoom書書房房AntiqueShelf多寶寶格參考明明代多多寶格格式樣樣,設(shè)設(shè)計(jì)一一個(gè)小小型的的多寶寶格,,放置置各種種珍玩玩。ReferenceMingtreasureshelves(cabinetofcuriosities)todesignadisplayshelffortreasuresJadeInkstone玉硯硯JadeRoyalSeal玉璽璽toshowtheimportantstatusoftheguests.設(shè)計(jì)玉玉璽、、玉硯硯等,,象征征客人人尊貴貴身份份。Artworks(ConceptOnly)藝術(shù)品品(僅僅供供概念念參考考)ZENDAIHOTELYINPresidentialSuiteStory總統(tǒng)套套房故故事設(shè)計(jì)靈靈感源源于熱熱河行行宮““煙波波致爽爽殿””的布布局和和裝飾飾,給給入住住客人人帶來(lái)來(lái)極致致爽快快之感感。煙波致致爽殿殿是清清朝皇皇帝住住蹕山山莊期期間的的寢宮宮。建建于康康熙四四十九九年公公元1710年年??悼滴踉f(shuō)““四圍圍秀嶺嶺,十十里平平湖,,致有有爽氣氣”。?!盁煙煵ㄖ轮滤薄彼淖肿终w體現(xiàn)了了康熙熙皇帝帝當(dāng)時(shí)時(shí)那種種恬靜靜愉悅悅的心心境。。BasedontheReHePalace,whichprovidesanatmosphereofbreezycomfort.ZENDAIHOTELYINGuestRoomFloorPatternConcept((15-17F))客房地地板圖圖案設(shè)設(shè)計(jì)((十五五至十十七樓樓)中國(guó)隱逸文化禪隱道隱學(xué)隱居隱御隱茶館Spa+Gym書院及商務(wù)中心客房總統(tǒng)套房禪Zen道淡泊寧?kù)o內(nèi)藏乾坤行宮ZENDAIHOTELYINDesignTheme———Gourd設(shè)計(jì)主主題———葫葫蘆InancientChineseculture,thegourdrepresentsthesoulandisalsoanimagerepresentingthespirit.中國(guó)古古老文文化中中,葫葫蘆是是靈魂魂的象象征,,精神神的圖圖騰。。Thispatternislocatedatthe““belly”ofthesuite.Whenthecustomerswalkpastthepattern,theycanconnectwiththeenergyofthegourd,sotheirbody,mind,andsoulcanbeenergized,balanced,andenlightened.葫蘆蘆圖圖案案位位在在整整間間客客房房的的““肚肚臍臍””,,客客人人走走過(guò)過(guò)此此處處圖圖騰騰,,能能連連接接葫葫蘆蘆的的能能量量,,讓讓身身、、心心、、靈靈得得到到滋滋養(yǎng)養(yǎng)、、平平衡衡和和升升華華。。ZENDAIHOTELYINFloorPattern地板板圖圖案案ZENDAIHOTELYINTheSymbolofFloorPattern地板板圖圖案案的的象象征征意意義義Thegourd:Representslife,health,healthmaintenance,goodfortune,prosperity,andstrength.葫蘆蘆::象象征征生生命命、、健健康康、、養(yǎng)養(yǎng)生生、、福福祿祿、、力力量量TheFuxiNvwacreationmyth,customs,andthesunandmoon:Representstheoriginoflife,therisingsunandmoon,thepassingoftheseasons,andtheharmonyofyinandyang.伏羲羲女女媧媧創(chuàng)創(chuàng)世世神神話話、、日日月月::象象征征生生命命的的起起源源;;象象征征日日升升月月落落,,春春秋秋更更替替、、陰陰陽(yáng)陽(yáng)交交泰泰的的和和諧諧Rivers:Representtheoriginofcivilization.河水水::象象征征文文明明的的起起源源StarrySkies:Representtheprofoundnessofhistoryandthemysteriesoftheuniverse.星空空::象象征征歷歷史史的的深深邃邃和和宇宇宙宙的的神神秘秘TheFourSymbols:Representdirections.ThegourdheadisfacingtheEastandtheEastisconsideredwood.ThesunrisesfromtheEast,representingtheprosperityofalllivingthings.四象::象征征方位位。葫葫蘆蒂蒂頭朝朝向東東方,,東方方屬木木,日日出東東方,,象征征萬(wàn)物物興旺旺勃發(fā)發(fā)。ZENDAIHOTELYIN游泳池池概念念SwimmingPoolConcept中國(guó)隱逸文化禪隱道隱學(xué)隱居隱御隱茶館Spa+Gym書院及商務(wù)中心客房總統(tǒng)套房禪Zen道淡泊寧?kù)o內(nèi)藏乾坤行宮ZENDAIHOTELYINDesignTheme設(shè)設(shè)計(jì)計(jì)主題HeavenlyPoolFairyland天池池幻境境TheheavenlypoolisfromChineselegendsandisaplacewherespiritualcreaturesorimmortalsgotoswimandfrolic.Inthepooltherearenaturalrocks,deitybeasts,andimmortaldragons.Theclearpoolwaterwithripplingbluewavesreflectsthecloudsinthesky.ThepoolrepresentsthemysteryandfantasyoftheEast.天池歷歷來(lái)是是中國(guó)國(guó)傳說(shuō)說(shuō)中自自然靈靈物或或神仙仙游泳泳嬉戲戲的地地方。。有自自然巖巖石,,有天天然神神獸,,有仙仙人神神龍,,池水水清澈澈,碧碧波蕩蕩漾,,倒影影天光光云影影,帶帶有東東方神神秘夢(mèng)夢(mèng)幻色色彩。。ZENDAIHOTELYINDesignPrinciples設(shè)設(shè)計(jì)原原則Thecoredesignconceptis““heavenlypool.””TraditionalChineseculturalelements,characteristicoftraditionalheavenlypoolsareintegratedinthespatialdesign,shape,tilepatterndesigns,decorativesculpturedesigns,andcolordesignofthepool.Thehotellogoisalsocreativelyutilized,combiningrealityandfantasy,movementwithstillness,andlightwithdark.Throughtheelementsoflightandshadows,afuturisticwaterworldwithtraditionalChinesequalitiesiscreated.以“天天池幻幻境””為核核心設(shè)設(shè)計(jì)概概念,,在泳泳池空空間設(shè)設(shè)計(jì)、、形狀狀設(shè)計(jì)計(jì)、瓷瓷磚圖圖案設(shè)設(shè)計(jì)、、裝飾飾雕塑塑設(shè)計(jì)計(jì)、色色彩設(shè)設(shè)計(jì)等等方面面融入入傳統(tǒng)統(tǒng)天池池所需需的中中國(guó)文文化元元素,,并可可創(chuàng)意意運(yùn)用用酒店店的LOGO圖圖案,,將虛虛實(shí)、、動(dòng)靜靜、明明暗有有機(jī)結(jié)結(jié)合,,運(yùn)用用光、、影元元素,,營(yíng)造造一個(gè)個(gè)具有有中國(guó)國(guó)古典典神韻韻的未未來(lái)水水世界界。ZENDAIHOTELYINThe““RealmofImmortalsinPeachBlossomSpring”《《桃源仙境境圖》Location裝裝飾位置thepoolfloor泳池池池底DecoMethod裝裝飾手法Simplify““RealmofImmortalsinPeachBlossomSpring””byQiuYingasthebasicbackground,byremovingthehumanfiguresandhouses,forminganentirelynewpicture.簡(jiǎn)化仇英《桃源源仙境圖》》,挖去其其中人物房房屋圖案等等,完成一一幅以藍(lán)色色為主色的的新畫面。。2.Mosaictilesareusedtocreatethenewpictureatthefloorofthepool,allowingswimmerstoexperiencethefeelingofswimmingamidstimmortalmountains.燒制馬賽克克,按照新新畫面拼砌砌圖案,鋪鋪設(shè)池底。。DecoSuggestion裝裝飾建議ZENDAIHOTELYINStones石頭頭Location裝裝飾位置thewestofthepool泳池西側(cè)地地面和墻面面DecoMethod裝裝飾手法Stonesshapedlikemountaintopsadornthefloorsandwalls,creatinganatmosphereofimmortalmountainssurroundingthepool.放置一些切切割成山峰峰形狀的原原石石材,,營(yíng)造池上上有仙山的的意境。Thestonemountainmaterials,colors,andreflectioneffectsarereferencedfromtheNewSuzhouMuseum.山石石材、、顏色,倒倒影效果參參考蘇州新新博物館。。StoneDesign(ConceptOnly)石頭設(shè)計(jì)(僅供概念念參考)ZENDAIHOTELYINFiveColoredClouds五五色祥云云Location裝裝飾位置theceilingandthewallofthepool天花板和泳泳池空闊墻墻面DecoMethod裝裝飾手法Thecloudpatternsaretakenfromthe“RealmofImmortalsinPeachBlossomSpring,andpaintedontheceilingandthewallofthepool.Colorfullightsarealsoplacedontheceilingandwall,givingtheeffectofblue,red,yellow,black,andwhiteclouds.提取《桃源源仙境圖》》中的祥云云圖案,繪繪制在天花花板和泳池池部分墻面面上。在天天花板和墻墻面設(shè)計(jì)彩彩色燈光,,呈現(xiàn)青赤赤黃黑白五五色祥云效效果。ZENDAIHOTELYINMetal“Dragon”Sculpture金金屬瑞獸獸雕塑Location裝裝飾位置SurroundthePool泳池周邊邊DecoMethod裝裝飾手法MetalsculpturesarearrangedtoThefiveelementsandfengshuitheoriesbelievegoldgivesbirtht

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