六級翻譯新題型模擬30題

全球的主要城市都擁有著名的地標(biāo)做代表。但要感受上海風(fēng)情，只消到外灘(theBund)走一趟。坐落在滾滾黃浦江旁，兩公里長的黃埔灘，是觀光客人與游人的必然首選。外灘這個(gè)國家級保護(hù)地標(biāo)，現(xiàn)在踏進(jìn)復(fù)興新時(shí)代。Thereisnomajormetropolisacrosstheworldwithoutafamouslandmarkrepresentingit.AsinShanghai,atriptotheBundwillgiveyouasenseofShanghai'scharm.OntheonesideofthebankofroamingHuangpuRiver,Huangpubeachstretchingtwokilometerslongisamust-seefortouristsandvisitors.TheBund,alandmarkprotectedbythecountry,isusheringinitsnewrejuvenatingage.教育的功用就在順應(yīng)人類求知、想好、愛美的天性，使一個(gè)人在這三方面得到最大限度的調(diào)和的發(fā)展，以達(dá)到完美的生活。教育的目的在啟發(fā)人性中固有的求知、想好、愛美的本能，使它們盡量伸展。中國儒家的最高的人生理想是“盡性”。他們說：“能盡人之性則能盡物之性，能盡物之性則可以贊天地之化育。Educationshouldcomplywithhumannatureofpursuitofknowledge,ofbetterlife,andofbeauty,inwhichoneissupposedtogetmaximumdevelopmentsoastoleadaperfectlife.Educationistoinspireandtogivefullplaytotheinherentnaturesofhumanbeings.TheConfucianidealoflifeisto“gettothebottomofthelaws”.Itissaidthat:“He,whoisabletogettothebottomofthelawsofbeingofmen,willbeabletogettothebottomofthelawsofphysicalnature.He,whoisabletogettothebottomofthelawsofthephysicalnature,willbeabletoinfluencetheforcesofcreationoftheUniverse.”只要一個(gè)文明在其內(nèi)部是完整的和協(xié)調(diào)的，它就會按照其本性，推動自身朝著最初確定的那個(gè)行為模式不斷前進(jìn)。而在其他任何文化看來，這些苦心經(jīng)營的結(jié)果可能包含著越來越多極端和異常的特征。Insofarasacivilizationiswellintegratedandconsistentwithinitself,itwilltendtocarryfarther,accordingtoitsnature,itsinitialimpulsetowardaparticulartypeofaction,andfromthepointofviewofanyotherculturethoseelaborationsmayincludemoreandmoreextremeandaberrant.因此，我們接受并歡迎環(huán)境的不平等，商業(yè)，工業(yè)在少數(shù)人手里的集中，以及法則在這些人之中引起的競爭，我們把這看作是必須適應(yīng)的條件，因?yàn)檫@對人類的未來發(fā)展有利。Weacceptandwelcome,therefore,asconditionstowhichwemustaccommodateourselves,greatinequalityofenvironment;theconcentrationofbusiness,industrialandcommercial,inthehandsofafew;andthelawofcompetitionbetweenthese,asbeingnotonlybeneficialtothefutureprogressoftherace.我們歡迎歐盟地區(qū)國家積極參與中國西部大開發(fā)和東北老工業(yè)基地振興，增強(qiáng)中國與歐亞地區(qū)各國互利合作的生機(jī)與活力。歐亞地區(qū)國家與中國有傳統(tǒng)友誼，經(jīng)濟(jì)互補(bǔ)性強(qiáng)，中國政府將鼓勵(lì)，支持中國企業(yè)與歐亞地區(qū)發(fā)展貿(mào)易，投資辦廠，實(shí)現(xiàn)共同發(fā)展。WewelcomethatthecountriesintheEurasiaregionactivelyparticipateinChina'swestdevelopmentandtherejuvenationoftheoldindustrialbaseoftheNortheastChinaandstrengthenthevigorandvitalityofthecooperationbetweenChinaandeverycountryintheEurasiaregion.ThecountriesintheEurasiaregionhavetraditionalfriendshipwithChina,strongeconomiccomplementaritiesandtheChinesegovernmentwillencourageandsupporttheChineseenterprisestoexpandtradingandincreasetheinvestmentinEurasiaregionandrealizethemutualdevelopment.社會支付給競爭法的代價(jià)，就像它支付給廉價(jià)的舒適品和奢侈品一樣，代價(jià)昂貴；但是競爭法的好處高于它的代價(jià)，因?yàn)檎沁@種競爭法，我們才能擁有如此的物質(zhì)發(fā)展，引來生活水平的改善。Thepricewhichsocietypaysforthelawofcompetition,likethepriceitpaysforcheapcomfortsandluxuries,isalsogreat,buttheadvantagesofthislawaregreaterstillthanitscost,foritistothislawthatweoweourwonderfulmaterialdevelopment,whichbringsimprovedconditionsinitstrain.獲得更多知識的唯一途徑是通過教育和培訓(xùn)。知識如同資本，物質(zhì)資源和汗水一樣，已經(jīng)變成了生產(chǎn)的一個(gè)必要因素—也許是最基本的因素。因此，一個(gè)社會的教育體系應(yīng)該是能夠向以知識為基礎(chǔ)的工作迅速轉(zhuǎn)變，否則這個(gè)社會就將不可避免地落在后面。Theonlywaytoacquiremoreknowledgeisbyeducationandtraining.Knowledge,likecapital,materialresourcesandsweat,hasbecomeanecessary,perhapsthemostfundamentalfactorofproduction.Therefore,theeducationalsystemofasocietyshouldbeabletoshifttowardstheknowledge-basedworkfast,orthissocietywillinevitablylagbehind.教育的作用，美國一切大學(xué)學(xué)術(shù)機(jī)構(gòu)的作用，是使我們國家的生命得以延續(xù)，是將我們經(jīng)過歷史烈火考驗(yàn)的最優(yōu)秀文化傳給青年一代。同樣，教育有責(zé)任訓(xùn)練我們青年的心智和才能，通過具有創(chuàng)造精神的公民行動，來改進(jìn)我們美國的學(xué)術(shù)機(jī)構(gòu)，適應(yīng)未來的要求。Itisthefunctionofeducation,thefunctionofallthegreatinstitutionsoflearningintheUnitedStates,toprovidecontinuityforournationallife—totransmittoyouththebestofourculturethathasbeentestedinthefireofhistory.Itisequallytheobligationofeducationtotrainthemindsandthetalentsofouryouth;toimprove,throughcreativecitizenship,ourAmericaninstitutionsinaccord,withtherequirmentsofthefuture.中國的能源消耗增長對中國人民起了積極的作用。與印度或非洲不同的是，中國目前向約98%的家庭供電。即使在沒有碳制約的情況下，印度也尚未實(shí)現(xiàn)其能源增長目標(biāo)—它會聲稱自己不是主要污染國，這種情況下我們真的能指望它出于全球擔(dān)憂考慮而降低消耗嗎？China'sgrowthofenergyconsumptionhasbeenpositiveforitspopulation.Ithasnowprovidedelectrictiytoanestimated98percentofhouseholds,unlikeIndiaorAfrica.Indiahasnotmetitsenergygrowthtargetsevenintheabsenceofcarbonconstraints—canwerealisticallyexpectittomoderateduetoglobalconcernswhenitwllsayitisnottheprimepulluter?科學(xué)研究的方法不過是人類思維運(yùn)作的必要模式的表現(xiàn)：這種模式就是通過它來推理、論證所有的現(xiàn)象并給出精確的解釋。用普通的天平稱貨物的面包師與用精密天平的化學(xué)家在操作與方法上的區(qū)別并不是面包師的天平與化學(xué)家的天平在構(gòu)造上和工作原理上的不同，而只是后者是比前者精密得多的儀器，當(dāng)然也能得出比前者更準(zhǔn)確的結(jié)果。Themethodofscientificinvestigationisnothingbuttheexpressionofthenecessarymodeofworkingofthehumanmind:itissimplythemodebywhichallphenomenaarereasonedaboutandgivenpreciseandexactexplanations.Thedifferencebetweentheoperationsandmethodsofabakerweighingouthisgoodsincommonscales,andtheoperationsofachemistbymeansofhisbalanceisnotthatthescalesintheonecase,andthebalanceintheother,differintheprinciplesoftheirconstructionormannerofworking;butthatthelatterisamuchfinerapparatusandofcoursemuchmoreaccurateinitsmeasurementthantheformer.諷刺文學(xué)的存在是因?yàn)橛袑λ男枨?。他之所以延續(xù)下來是因?yàn)樗o讀者帶來耳目一新的刺激，毫不留情地提醒著他們生存的世界是一個(gè)充滿陳腐的思想、廉價(jià)的道德和愚蠢的哲學(xué)的地方，而這些恰恰贏來讀者的欣賞。Satireexistsbecausethereisneedforit.Ithaslivedbecausereadersappreciatearefreshingstimulus,anirreverentreminderthattheyliveinaworldofplatitudinousthinking,cheapmoralizing,andfoolishphilosophy.《孫子兵法》是中國古代最偉大的軍事理論著作，也是中國古籍在世界上影響最為廣泛的著作之一。它所闡述的謀略思想和哲學(xué)思想，被廣泛地運(yùn)用于軍事、政治、經(jīng)濟(jì)等各領(lǐng)域中?！秾O子兵法》的作者孫武總結(jié)春秋時(shí)期的戰(zhàn)爭經(jīng)驗(yàn)，揭示了一系列帶普遍性的軍事規(guī)律，提出了一套完整的軍事理論體系?！秾O子兵法》共13篇，每篇一個(gè)主題。比如《謀攻》篇講述如何進(jìn)攻敵國。孫武主張以盡可能小的代價(jià)，去取得最大的成功，力求不戰(zhàn)而勝，他指出：用兵的上策首先是以政治謀略取勝，其次是用外交手段，再次是使用武力，下策才是攻城。TheArtofWarisoneofmostfamousworksonmilitarytheoryofancientChina.ItisalsooneofthemostinfluentialChineseancientbooksintheworld.Itelaboratesonstrategicandphilosophicthinkingwhichhavebeenappliedwidelytovariousfields,suchasmilitary,politics,economy,etc.Itsauthor,SunWu,summeduptheexperienceofwarsintheSpringandAutumnperiod,showingaseriesofuniversallawsofmilitary.Atlast,heputforwardanintegratedsystemofmilitarytheory.Thebookisdividedintothirteenchapters,andeachchapterhasatopic.Forexample,thechaptertitledTheStrategicAttacktellsushowtoattackenemies.SunWuadvocatedthatweshouldachievethebiggestsuccessatapossiblyminimumcost,andevensometimesmadeitwithoutwar.Hepointedoutthattherewerefourwaystowinawar:thebestwaspoliticalstrategy,theseconddiplomacy,thethirdforce,andtheworstattackingacity.諷刺文學(xué)之所以受歡迎并不是因?yàn)槠溆^點(diǎn)的獨(dú)特性，而是因?yàn)樗谋磉_(dá)方式和諷刺的手段使之顯得有趣。閱讀諷刺文學(xué)不是因?yàn)槠渌枷氲慕】祷蚴怯薪逃饬x，而是因?yàn)樗鼈兪敲缹W(xué)角度上一件令人滿意的藝術(shù)作品。Itwasnottheoriginalityoftheideathatmadethesesatirespopular.Itwasthemannerofexpression,thesatiricmethod,thatmadetheminterestingandentertaining.Satiresarereadbecausetheyareaestheticallysatisfyingworksofart,notbecausetheyaremorallywholesomeorethicallyinstructive.“天助自助者”一條老生常談的座右銘，體現(xiàn)了浩瀚人生經(jīng)驗(yàn)的一孔之見。個(gè)人得以真正發(fā)展的全部真諦均植根于自助精神，這種精神在人世百態(tài)中展現(xiàn)，構(gòu)成了民族生機(jī)與力量的真正源泉。外來的幫助經(jīng)常事倍功半，而內(nèi)在的幫助總是給人以活力。無論幫人民或社會階層做了什么，在某種程度上都削弱了他們凡事需自立的動力與必要性。如對一方人民引導(dǎo)太多、管轄過頭，必然的趨勢是置他們于一個(gè)相對而言不可救藥的境地?！癎odheplsthosewhohelpsthemselves,”acommonplacemotto,reflectsthenarrowviewofthevastlifeexperience.Gettingindividuals'realdevelopmentisrootedintheself-helpspiritwhichhasdemonstratedinallaspectsofthehumanworld,whichconstitutesthenation'struesourceofvitalityandstrength.Outsidehelpisoftenlesseffective,buttherearealwaysinherenttohelpgivepeopleenergy.Whetherwhathasbeendonetohelpthepeopleorsocialclass,tosomeextent,hasweakenedself-motivationandnecessity.Ifapartyguidesthepeopletoomuch,hasstoomuchjudrisdiction,theinevitabletrendisplacingtheminarelativelyhopelesssituation.開門是一個(gè)神秘的動作：它包容著某種未知的情趣，某種進(jìn)入新的時(shí)刻的感知，一種人類繁瑣儀式的一種新的形式。這包括對極大的快樂的顯露，重聚，和解，久別的戀人們的狂喜。就是在悲傷時(shí)，開門也會給你帶來寬慰：它改變并重新分配人類的力量。但是關(guān)門要可怕得多。那是聲明結(jié)局。每一扇門的關(guān)閉就意味著某件事的結(jié)束。在關(guān)門中有著不同程度的悲傷。一扇門猛然關(guān)上是一種軟弱的自白。一扇門輕輕關(guān)上常常是生活中最具悲劇性的動作。每一個(gè)人都知道把門關(guān)上之后接踵而來的揪心之痛，尤其是當(dāng)所愛的人音容猶在，而人已遠(yuǎn)去之時(shí)。Theopeningofadoorisamysticact:Ithassomeflavoroftheunknown,somesenseofmovingintoanewmoment,andanewpatternofthehumanrigmarole.Itincludesthehighestglimpsesofmortalgladness,reunions,reconciliations,theblissofloverslongparted.Eveninsadness,theopeningofadoormaybrignrelief-itchangesandredistributeshumanforces.Buttheclosingofadoorisfarmoreterrible.Itisadeclarationoffinality.Everycloseddoorbringssomethinstoanend.Andtherearedegreesofsadnessintheclosingofadoor.Adoorslammedisaconfessionofweakness.Adoorgentlyshutisoftenthemosttragicgestureinlife.Everyoneknowstheextremeanguishthatcomesjustaftertheclosingofadoor,whenthelovedoneisstillnear,withinsoundofvoice,andyetalreadyfaraway.二十歲的時(shí)候：一聽到名人就激動不已，就歡呼雀躍，就奮不顧身往前沖。三十歲的時(shí)候：一聽到名人就若有所失，就心煩意亂，就怒火中燒，就.....不知道什么滋味，特別是年輕的，漂亮的，女的名人。二十歲的時(shí)候：和某個(gè)人晚上一起去看了場電影，不經(jīng)意中拉了一次手，結(jié)果幸福了整整一個(gè)夏天。三十歲的時(shí)候：坐在香格里（Shangri-LaHotel）拉酒店的旋轉(zhuǎn)餐廳陪客戶吃自助餐，在緩緩的轉(zhuǎn)動之中，莫名其妙地一陣空虛，突然間對一切感到索然無味...Attheageoftwenty,uponhearingacelebrity,Iwouldrushforward,withwildexcitementandecstasy.Afterthirty,uponhearingthenamesofcelebrities,Ifeellost,vexed,burningwithanger,andIdon'tknowwhatitis,especiallythenamesofthosefamousfemales,whoareyoungandpretty.Attheageoftwenty,oneevening,Iwenttoseeafilmwithayoungman.Inthedarkness,anincidentaltouchofhandsfilledmewithjoyallthatsummer.Inmythirties,whenIsitintherotatingrestaurantofShangri-LaHotel,accompanyingclinetstohaveabuffet,anindescribableemptinesssuddenlyseizesmeintheslowrotatingandIfindeverythingdullanddry…虛榮心使人生出種種愿望，其中最普通，或者最少受非議的，莫過于希望能以談話藝術(shù)博得他人刮目相看。有些人不論到哪里都能成為眾人矚目的中心,一進(jìn)門就仿佛歡樂也同時(shí)降臨，但是一旦離去，大家又會惋惜不已，仿佛北方嚴(yán)寒天氣里太陽突然消隱，仿佛想象失去了靈感，歡樂失去了源泉，少有其他人能像他們那樣經(jīng)常受到大家的艷羨。Noneofthedesiresdictatedbyvanityismoregeneral,orlessblamable,thanthatofbeingdistinguishedfortheartsofconversation.Fewaremorefrequentlyenviedthanthosewhohavethepowerofforcingattentionwherevertheycome,whoseentranceisconsideredasapromiseoffelicity,andwhosedepartureislamented,liketherecessofthesunfromnorthernclimates,asaprivationofallthatenlivensfancy,orinspiritsgaiety.教育的功用就在順應(yīng)人類求知、想好、愛美的天性，使一個(gè)人在這三方面得到最大限度的調(diào)和的發(fā)展，以達(dá)到完美的生活。教育的目的在啟發(fā)人性中固有的求知、想好、愛美的本能，使它們盡量伸展。中國儒家的最高的人生理想是“盡性”。他們說：“能盡人之性則能盡物之性，能盡物之性則可以贊天地之化育。東方的文明的最大特色是知足。西洋的近代文明的最大特色是不知足。知足的東方人自安于簡陋的生活，故不求物質(zhì)享受的提高；自安于愚昧，自安于“不識不知”，故不注意真理的發(fā)現(xiàn)與技藝器械的發(fā)明；自安于現(xiàn)成的環(huán)境與命運(yùn)，故不想征服自然。西方人大不然。他們說“不知足是神圣的”。物質(zhì)上的不知足產(chǎn)生了今日鋼鐵世界，蒸汽機(jī)世界，電力世界。理智上的不知足產(chǎn)生了今日的科學(xué)世界。社會政治制度上的不知足產(chǎn)生了今日的民權(quán)世界。神圣的不知足是一切革新一切進(jìn)化的動力。Themostsignificantfeatureofeasterncivilizationiscontentmentwhilethemodernwesterncivilizationdiscontent.ItisOrientals,whoarecontentwiththeirsimplelife,notafterimprovementofmateriallif;whoaresatisfiedwithignorance,paynoattentiontothediscoveryoftruthandtheinventionofequipments;whoareself-contentwiththeirexistingenvironmentanddestiny,havenodesiretoconquerthenature.Westernersarequitedifferent.Theysay“Divinediscontent”.Materialdiscontentleadstotoday'sworldofsteel,ofautomobile,andofelectricity.Mentaldiscontentcontributestotoday'sworldofscience.Socio-politicaldiscontentgivesrisetotoday'sworldofpublicrights.Divinediscontentisthedriverofallrenovationandevolution.有人說作為詩人的徐志摩是一個(gè)孩子。那是一個(gè)聰明伶俐的孩子，但這個(gè)孩子永遠(yuǎn)也長不大。他對周圍的一切懷有難以滿足的無窮的好奇，不分辨是清醒的還是夢幻之中的世界。他不懂得去憎恨任何人，也不相信任何人真的會喜歡他。人生的經(jīng)歷并沒有置他于不顧，卻也未能使他改變。他與人間事物游戲，像孩子游戲手中的玩具。當(dāng)然啦，志摩也只有自己的煩惱，或者說也有煩惱的時(shí)候。SomepeoplesaythatHsuTse-mo,thepoet,isachild,acleverchild.Hecannevergrowold,andhasaninsatiablecuriosityaboutallaroundhim.Hecan'tdistinguishbetweentheworldofwakeandtheworldofdream.What'smore,hedoesn'thateanyone,anddoubtsthatifanyonereallylikeshim.Althoughhehasexperiencedsomuchinlife,thoseexperiencesfailtochangehim.Heplayswiththethingsoflife,justlikeachildplayingwithhistoys.Tobesure,healsohashisownsorrows.Toputitinanotherway,healsohastimeofworries.一朵雪花的體態(tài)是輕盈的，宛如六枚小銀針，千針萬線，給南開大學(xué)校園繡出了合身的水晶外套。但是，正如童話世界也有缺陷一樣，文史樓北墻邊一株年輕的龍柏（cypress），由于一夜風(fēng)雪吹壓，已經(jīng)傾側(cè)成30度斜角了。遠(yuǎn)處走來幾個(gè)身背照相機(jī)的年輕人。其中那位穿黑呢大衣的姑娘真美，一雙亮晶晶杏核兒大眼，似湖？似星？誰也說不清，只惹得路人不時(shí)側(cè)目朝她張望。這群市大學(xué)生攝影協(xié)會會員準(zhǔn)備捕捉大自然恩賜的美妙鏡頭，心情舒暢地說笑著，漸漸地走近這棵傾斜的龍柏。Snowflakesarelight,eachhavingsixtinysilverneedles.Likethousandsofneedlesandthreads,theyworkedtogethertoweaveawell-fittedcaystaloutfitforthecampusofNankaiUniversity.However,nothingisperfect,noteveninafairyland.TheyoungdragoncypressatthenorthwalloftheLiteratureandHistoryBuildingwasbentoverata30degreeangleafterthenight'ssnowstorm.Severalstudentscarnefromadistance,eachcarryingacamera.Amongthemwasagirlinablackwoolovercoatwasarealbeauty.Heralmond-shapedeyesarelikepoolsofclearwaterorbrightstarsinthesky,whichwashardtotell.Butsheherselfwascertainlyeye-catching!ThesemembersofCollegePhotographersAssociationofthecityhadcomeouttocapturethebeautifulsceneryendowedbynature.Laughingandtalkingmerrily,theywereapproachingtheleaningcypress.眾所周知，在中國與歐洲的經(jīng)貿(mào)關(guān)系中，歐盟占有重要的地位。2008年中國與歐盟的貿(mào)易額占中國與歐洲貿(mào)易總額的77%，目前中國歐盟已互為第三大貿(mào)易伙伴。歐盟是中國產(chǎn)品出口的一個(gè)傳統(tǒng)市場，在我對外貿(mào)易中的比重不斷上升。與此同時(shí)，中國也成為歐盟一個(gè)重要出口市場，在其對外貿(mào)易中的比重也在上升。歐盟還一直是中國引進(jìn)先進(jìn)技術(shù)和設(shè)備的重要來源。中國與歐盟在先進(jìn)技術(shù)，尤其是高科技產(chǎn)品方面的合作有助于歐盟擴(kuò)大對華出口，也有利于中國企業(yè)產(chǎn)業(yè)升級、技術(shù)更新，符合雙方利益，具有很大的發(fā)展空間。ItiswidelyacknowledgedthattheEUoccupiesanimportantpositionintermsofSino-Europeaneconomicandtraderelation.In2008,thetradevolumebetweenChinaandtheEUaccountedfor77%ofSino-Europeantotaltrade.Currently,ChinaandEUhavemutuallybecomethethirdlargesttradingpartners.TheEUisatraditionalmarketforChina'sexports,theprecentageofwhichisincreasinginChina'sforeigntrade.Atthesametime,ChinaalsohasbecomeanimportantmarketfortheEU'sexportsanditspercentageisalsoincreasinginEU'sforeigntrade.TheEUhasalwaysbeenanimportantsourcefromwhichChinaintroducesadvancedtechnologiesandequipmen