初三年級(jí)英語(yǔ)至圣

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文廟，是古時(shí)的學(xué)府。文廟大成殿，是文廟精神的中心。中華各地的文廟大成殿中，當(dāng)面傲立的，便是中華儒學(xué)之始者——孔子。

Confuciantempleisanancientschool.TheGreatHallofConfuciantempleisthecenterof()Confuciantemplespirit.Confucius,thefounderofChineseConfucianism,standsproudlyintheDachengTempleofConfuciantemplesalloverChina.

可以說(shuō)，任何一個(gè)中國(guó)人都知道孔子，絕大多數(shù)中國(guó)人，都崇敬孔子?？鬃由安⒎腔首?，但在其以后的時(shí)光封號(hào)卻一再提高，從“大成至圣先師”，直到“大成至圣文宣王”，孔門盛極一時(shí)，孔子萬(wàn)古流芳。

ItcanbesaidthatanyChineseknowsConfucius,andthevastmajorityofChineserespectConfucius.Confuciuswasnotaroyalfamilybeforehisdeath,buthislatertitleshavebeenraisedagainandagain,from"Dachengtothesageofthefirstteacher"to"Dachengtothesageofthekingofcultureandpropaganda".ConfuciuswasonceintheprimeofConfucius"gate,andhewasimmortal.

儒士提防個(gè)人的修養(yǎng)，孔子做為儒士之首，自然是修養(yǎng)極高的人?？鬃右簧雄E依《禮》，非禮勿行。顏回去世，孔子贊曰：“圣哉，回也?！眱?nèi)心極推崇他，但依禮反對(duì)厚葬。他對(duì)諸侯公卿公然賞識(shí)天子樂(lè)舞而感到憤怒，他對(duì)列國(guó)不納其言感到委屈，但又十足寧?kù)o。身處亂世，一老者默對(duì)現(xiàn)實(shí)，獨(dú)善其身。既有伯夷叔齊般高義，又有微子、箕子、比干之膽識(shí)?！耙?jiàn)賢思齊”是他的理論，論語(yǔ)中他直抒胸臆：“殷有三賢人。”

Confucianismpaysattentiontopersonalcultivation.Confucius,astheleaderofConfucianism,isnaturallyamanofhighcultivation.Confuciusfollowedthebookofritesinhislifeandneverdidanythingwithoutrites.WhenYanHuidied,Confuciuspraisedhimandsaid,"holyisHui."Heishighlyrespectedintheheart,butisopposedtothickburialaccordingtotherites.Hewasangrywiththeprincesandprincesforopenlyenjoyingthemusicanddanceoftheemperor.Hewasaggrievedbythefactthattheothercountriesdidnotaccepthiswords,buthewasabsolutelycalm.Introubledtimes,anoldmanissilenttorealityandisgoodathimself.IthasthehighrighteousnessofBoyiandShuqi,andthecourageofWeizi,JiziandBigan."Thinkingofthewise"ishistheory.IntheAnalects,heexpressedhismind:"Yinhadthreewisemen."

儒家求出仕，孔子自然亦是。在做魯相的日子中，其能大展其才，但因國(guó)君不明，只得周游列國(guó)?；蚨^之游，可絕非游說(shuō)之路——諸侯無(wú)一納其言。但其在天下紛爭(zhēng)中，為天下奔波，為他人奔波。在全體人都覺(jué)得“禮”已不會(huì)富國(guó)強(qiáng)兵之時(shí)，其卻矢志不諭：東方諸國(guó)遍布了他的蹤跡，中華大地散滿了他的喟嘆。圣人居于天地間，絕非呼天搶地地狂號(hào)，只是留下一片靜默，一片永恒。“道不行，乘桴浮于?！?，靜默中蘊(yùn)涵了無(wú)窮的氣力。

Confucius,naturally,seekstobeanofficial.InthedaysofbeingthePrimeMinisterofLu,hewasabletoshowhistalents,butbecausethemonarchwasunknown,hehadtotravelaroundtheworld.Ortravel,itisnotthewayoflobbying-noneoftheprincesacceptedit.Butintheworldofdisputes,herunsfortheworld,forothers.Wheneveryonethoughtthat"Rites"wouldnolongerenrichthecountryandstrengthenthearmy,theyweredeterminednottotell:theeasterncountrieswerealloverhisfootprints,andthelandofChinawasfullofhissighs.Thesagelivesintheheavenandtheearth,whichisnotacryforheavenandearth,butasilenceandaneternity."Taocan"tdoit,andyoucanfloatintheseabyboat".Thereisinfinitepowerinsilence.

孔子的思想之所以能傳至今日，是由于其在教導(dǎo)上的付出?？鬃悠呤T生為賢人，另有三個(gè)人感其教化。孔子身體力行的教學(xué)，是無(wú)愧于先師的稱號(hào)的。他的學(xué)生有的富甲天下，有的潛心學(xué)問(wèn)，有的能通靈于天地，有的傲立于廟堂?？鬃犹岱牢幕膫鞒?，其修《春秋》、《詩(shī)》雖是為儒家而修，對(duì)《詩(shī)》的內(nèi)容也有確定的曲解，但無(wú)疑將中華的文化傳了下來(lái)。否那么哪有“關(guān)關(guān)雎鳩”的千古絕唱？孔子是個(gè)文化人。他回望歷史，低首是現(xiàn)今，遠(yuǎn)望是將來(lái)。漢代的獨(dú)尊儒術(shù)使其學(xué)術(shù)的傳承初見(jiàn)成效；

傳至宋代，程朱理學(xué)的顛峰，也是孔子精神的續(xù)揚(yáng)。一門能傲立千年的學(xué)術(shù)以其時(shí)間之長(zhǎng)，內(nèi)容之豐富，以及能代代相傳不斷創(chuàng)新，證領(lǐng)略它在華夏的生命力，無(wú)人可擋的生命力！子在川上曰：“逝者如斯夫，不舍晝夜?！彼木?，他的學(xué)說(shuō)也隨川前行，奔流不止。

ThereasonwhyConfucius"thoughtcanspreadtotodayisbecauseofhiscontributiontoeducation.SeventytwostudentsofConfuciusaresages,andtherearethreeotherswhofeeltheirenlightenment.Confucius"steachingisworthyofthetitleofthefirstteacher.Someofhisstudentsarerichintheworld,somearedevotedtolearning,somecancommunicatewiththeworld,someareproudtostandinthetemple.Confuciuspaidattentiontotheinheritanceofculture.AlthoughthespringandAutumnperiodandthepoemwerebuiltforthesakeofConfucianism,theyalsomisunderstoodthecontentsofthepoem,butundoubtedlypasseddowntheChineseculture.Otherwise,howcouldtherebeauniquesongof"GuanGuanJuJiu"?Confuciusisamanofculture.Helookedbackathistory,lookeddownonthepresent,andlookedforwardtothefuture.IntheHanDynasty,theuniqueConfucianismmadeitsacademicinheritanceinitiallyeffective;intheSongDynasty,thepeakofNeoConfucianismofChengandZhuwasalsothecontinuationofConfucius"spirit.AnacademicwhichcanstandforthousandsofyearshasproveditsvitalityandunstoppablevitalityinChinawithitslongtime,richcontentandcontinuousinnovationfromgenerationtogeneration!SoninSichuansaid:"timeflieslikethis,dayandnight."Hisspirit,histheoryalsowiththeSichuanforward,runningmorethan.

孔子為圣，圣者之圣。紛爭(zhēng)之春，多事之秋，亂世間，圣人傲立。其對(duì)自身的感懷，對(duì)社會(huì)的關(guān)注，對(duì)教導(dǎo)的投入，對(duì)文化的付出：僅有一項(xiàng)便可傲立于天地，何況全材乎！

Confuciusisthesaint,thesaintofthesaints.Inthespringofstrife,intheautumnofeventuality,introubledtimes,sagesstandproudly.Hisfeelingsforhimself,hisconcernforthesociety,hisinvestmentineducationandhiscontributiontoculture:onlyonecanstandproudlyintheworld,letaloneallmaterials!

步入文廟，孔子靜默。一身寬服的他目視遠(yuǎn)方，目視將來(lái)。“圣人不拘于時(shí)”，他自能望見(jiàn)將來(lái)，不知儒士能否長(zhǎng)存，但儒學(xué)必定仍扎根每個(gè)國(guó)人的心中。

EnteringtheConfuciantemple,Confuciuswassilent.Inawidesuit,helookedintothedistanceandintothefuture."Thesageisnotlimitedtothetime",he