文化學(xué)視角下少林拳“拳禪合一”的特點(diǎn)研究,武術(shù)論文

文化學(xué)視角下少林拳“拳禪合一〞的特點(diǎn)研究,武術(shù)論文題目：文化學(xué)視角下少林拳“拳禪合一〞的特點(diǎn)研究第一章：第二章第三章：4.1：4.2：結(jié)論/以下為參考文獻(xiàn)：摘要隨著經(jīng)濟(jì)全球化的發(fā)展，我們國家綜合國力固然得到提升，但發(fā)展極不平衡，對于提升我們國家文化軟實(shí)力已經(jīng)迫在眉睫，這就要求我們不能一味的去迎合西方文化理念，而是要充分挖掘和發(fā)揚(yáng)本國自有的文化亮點(diǎn)，打造自個(gè)的文化重心，進(jìn)而去影響和抗衡外來文化，只要這樣才能在競爭劇烈的將來保存自個(gè)的特色，贏取更多的主動(dòng)權(quán)。在這里背景下，少林文化作為我們國家優(yōu)秀的傳統(tǒng)文化之一，更應(yīng)捉住機(jī)遇主動(dòng)走出去，提升我們國家文化軟實(shí)力。但是少林文化在推廣的經(jīng)過中面臨著眾多問題需要去解決，否則，就會(huì)丟失核心競爭力，降低其影響力。少林文化自改革開放以后遭到廣泛關(guān)注，尤其少林寺在得到和非遺組織的認(rèn)可后更是引起全世界的關(guān)注。隨著少林文化的傳播，以拳禪合一思想為主要特點(diǎn)的少林拳引起了人們的極大興趣，少林拳以難以想象的速度急速傳播和發(fā)展，現(xiàn)已遍布世界各地，但是急速傳播的經(jīng)過中出現(xiàn)了傳播重心偏離的現(xiàn)象，在傳播的經(jīng)過中人們愈加注重技術(shù)的傳播，弱化了禪學(xué)思想的傳播，這對于少林拳的本質(zhì)問題造成了極大的誤解，長此以往下去人們對于少林拳的理解會(huì)發(fā)生質(zhì)的變化，所以，對于少林拳拳禪合一的分析研究有利于人們更清楚的了解少林拳，有利于了解中國傳統(tǒng)文化。少林拳拳禪合一是一種文化現(xiàn)象，構(gòu)成經(jīng)過是受中國特有的自然和人文環(huán)境影響，所以少林拳的研究應(yīng)該是文化學(xué)范疇的研究。本文以文化學(xué)視角，以武術(shù)文化形態(tài)三層次論〔物器技術(shù)層、制度風(fēng)俗層、心理價(jià)值層〕為主要理論根據(jù)和基礎(chǔ)，運(yùn)用文獻(xiàn)資料法、實(shí)地考察法、比擬分析法、邏輯分析法等研究方式方法，理清少林禪宗是怎樣對少林拳文化三個(gè)層次進(jìn)行引導(dǎo)，少林拳文化從三層次又怎樣反應(yīng)禪宗，以期到達(dá)理清少林拳拳禪合一這種文化現(xiàn)象構(gòu)成的歷史發(fā)展脈絡(luò)，了解少林拳和少林禪宗之間的互相關(guān)系，分析兩者之間是怎樣互相作用，從本質(zhì)上認(rèn)識少林拳拳禪合一特點(diǎn)。經(jīng)過研究得出下面結(jié)論：1.禪宗的世俗化對防衛(wèi)能力提出了需求，是少林拳構(gòu)成的基礎(chǔ)。民間武術(shù)和軍事武術(shù)借助少林寺平臺(tái)，經(jīng)過禪宗有條件選擇和創(chuàng)新，最終構(gòu)成了處處具體表現(xiàn)出禪宗思想，具有明顯區(qū)別于其他拳種特點(diǎn)的少林拳。2.從文化學(xué)角度對少林拳構(gòu)成和發(fā)展可劃分為散兵游勇、枝繁葉茂、花滿人間三個(gè)階段，劃分根據(jù)為少林寺重大變革對少林拳文化構(gòu)造能否產(chǎn)生重大影響。3.少林拳拳禪合一主要具體表現(xiàn)出在以禪引拳和以拳修禪.從傳統(tǒng)武術(shù)文化形態(tài)三層次角度分析，禪宗對少林拳文化物器技術(shù)層主要從頓悟教義引導(dǎo)拓寬了少林拳體系構(gòu)造，不立文字，教外別傳的傳禪方式引導(dǎo)豐富了少林拳風(fēng)格多樣，禪宗漸修的修行方式成就了少林拳的高超技藝，禪宗戒約引導(dǎo)影響了少林拳的技術(shù)構(gòu)造四個(gè)方面進(jìn)行了引導(dǎo)。禪宗對少林拳文化制度風(fēng)俗層主要從禪宗的世俗化直接促成了少林拳的產(chǎn)生，宗法門頭制度確實(shí)立促成了少林拳體系成立兩方面進(jìn)行了引導(dǎo)。禪宗對少林拳文化心理價(jià)值層主要通過普度眾生的禪宗目的賦予了少林拳正義的象征，禪法要求僧徒行為忍,心理悟的處世態(tài)度兩方面進(jìn)行了引導(dǎo)。以拳修禪方面，少林拳物器技術(shù)層面主要通過習(xí)練少林拳能夠明顯提高寺僧的修禪效率，研習(xí)少林拳拳理和拳法能夠?qū)嵺`禪宗要求的大慈大悲兩方面對禪宗發(fā)展施加影響。少林拳制度風(fēng)俗層主要通過少林拳具備的防衛(wèi)能力為禪宗發(fā)展提供了相對穩(wěn)定的環(huán)境保障。少林拳心理價(jià)值層主要通過悟拳理到達(dá)明心見性的禪宗目地。本文關(guān)鍵詞語：少林拳；少林禪宗；拳禪合一AbstractWiththedevelopmentofeconomicglobalization,Chinascomprehensivenationalstrengthhasbeenimprovedthough,butdevelopmentishighlyuneven,forenhancingChinasculturalsoftpowerisimminent,whichrequiresustocatertonotblindlyWesternculturalideas,buttofullyexploitanddevelophighlightsoftheirownculture,tocreatetheirownculturalcenter,andthustoinfluenceandcompetewithforeignculture,theonlywaytosavetheirowncharacteristicsinthefiercecompetitioninthefuture,towinmoreinitiative.InthiscontextShaolincultureasoneofthebestoftraditionalculture,theyshouldtaketheinitiativetogooutandseizetheopportunitytoenhancethesoftpowerofculture.ButfacedwiththeShaolincultureintheprocessofpromotingtheneedtosolvemanyproblems,otherwise,youwilllosethecorecompetitiveness,reduceitsinfluence.Shaolincultureattractedwidespreadattentionsincethereformandopeningup,especiallyinthetempleistobeofconcerntotheworldtoberecognizedafterthegovernmentandnon-heritageorganizations.WiththespreadofShaolinculture,BuddhistsyncretisminboxingasthemainfeaturesofShaolinquanarousedgreatinterest,Shaolinquanwithunimaginablespeedrapidspreadanddevelopment,,buttheprocessappearsintherapidspreadofthespreadofthecenterofgravityofthephenomenon,intheprocessofdisseminationinwhichpeoplepaymoreattentiontothespreadoftechnology,theweakeningofthespreadofZenthinking,whichisessentiallytheproblemofShaolinquancausedgreatmisunderstanding,ifthingsgoonitforShaolinquanunderstandingofnatureoccurchange,therefore,foranalysisstudyZenShaolinSincereunityisconducivetopeopleaclearerunderstandingofShaolinboxing,helpustounderstandtraditionalChineseculture.SincereZenShaolinunityisaculturalphenomenon,theformationprocessisaffectedbyChinasuniquenaturalandhumanenvironmentalimpacts,thestudyshouldbestudiedShaolinquanCulturalcategory.ThroughCulturalPerspective,threemartialartshierarchyofculturalforms〔physicallayertechnology,systemscustomlayer,psychologicalvaluelayer〕asthemaintheoreticalbasis,theuseofliterature,fieldtrips,comparativeanalysis,logicalanalysisandothermethodsresearch,inordertoachieveunityofthissortofZenShaolinImpossibleculturalphenomenonofthehistoricaldevelopmentoftheformation,tounderstandtherelationshipbetweenZenShaolinShaolinquanandanalyzehowtheinteractionbetweenthetwo,understandingessenceofShaolinquanfistZenonefeatures.TheResults:1.AZensecularizationraiseddemandfordefensecapabilities,isthebasisfortheformationofShaolinquan.FolkandmilitaryaidofShaolinmartialartsplatform,throughZenconditionalchoiceandinnovation,andultimatelytheformationofaZenreflectedeverywhere,withobviouscharacteristicsdifferentfromotherboxingShaolinquan.2.FromtheculturalperspectiveontheformationanddevelopmentofShaolinquancanbeclassifiedasstragglers,flourish,flowerPoppinsinthreestages,dividedaccordingtotheoccurrenceofmajorchangestothestructureofthecultureofShaolinquanisamajorculturalstructureaffected.3.ShaolinquanZenfistoneismainlyreflectedi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