原本大學(xué)(注音版)資料講解

原本大學(xué)（注音版）yuanbendaxue原本大學(xué)［、/［一［、、?//daxuezhidao,zaimingmingde,大學(xué)之道，在明明德，zaiqinm^n,zaizhiyuzhishan。zhi在親民，在止于至善。知zhierhouyouding,dingerhourengjing，止而后有定，定而后能靜，jingerhOunengan,anerhOunGng血,靜而后能安，安而后能慮，LUerhOunengde。wuyoubenmO,

慮而后能得。物有本末，shiyouzhongshi,zhisuoxianhou,ze事有終始，知所先后，則jindaoyi。近道矣。guzhiyumingmingdeyutianxia古之欲明明德于天下zhe,xianzhiq1guo；yuzh1q1guo者，先治其國(guó)；欲治其國(guó)者，先治其國(guó)；欲治其國(guó)I\z■一//■■一、//■■一zhe,xianq1q1jia；yuqiq1jia者，先齊其家；欲齊其家zhe,xianxiuq^shen；yuxiuq^shen者，先修其身；欲修其身zhe,xianzhengqixin；yuzhengqixin者，先正其心；欲正其心zhe,xianchengqiyi/yuchengqiyi者，先誠(chéng)其意；欲誠(chéng)其意zhe,xianzhiqizhi/zhizhizaige者，先致其知；致知在格wu。物。wugeerhouzhizhi,zhizhier物格而后知至，知至而houyicheng，yichengerhouxinzheng，后意誠(chéng)，意誠(chéng)而后心正，xinzhengerhoushenxiu,shenxiuerhou心正而后身修，身修而后jiaqi,jiaqerhouguozh1,guo家齊，家齊而后國(guó)治，zh1erhOutianxiaping。治而后天下平。z1tianziyizh1yushuren,yi天子以至于庶人shijieyixiushenweiben。qibenluan是皆以修身為本。其本亂ermozh1zhe,fouyi,qisuohou而末治者，否矣，其所厚

zhebao,erq1suobaozhehou,wei者薄，而其所薄者厚，未I—、I7、?|—7、?zhiyouye!ciweizhiben,ciweizhi之有也！此謂知本,此謂知zhizhiye。之至也。suoweichengqiyizhe,wuziqi所謂誠(chéng)其意者，毋自欺所謂誠(chéng)其意者，毋自欺、/丿、、?、丿|、|2

ye,ruwuexiu,ruhaohaose，也，如惡惡臭，如好好色，c1zh1weiziqian,gujunzibishen此之謂自謙，故君子必慎qiduye。xiaorenxianjuweibushan,其獨(dú)也。小人閑居為不善，wusuobuzhi,jianjunzierhouyan無(wú)所不至。見(jiàn)君子而后厭ran,yanq1bushanerzhuq1shan。然，掩其不善而著其善。renzh1sh1ji,rujianq1feiganran，人之視己，如見(jiàn)其肺肝然，丿|丿、、?|丿/zehey1yi？ciweichengyuzhong,

則何益矣？此謂誠(chéng)于中，xingyuwai,gujunz1b1shenq1du形于外，故君子必慎其獨(dú)ye。zengz1yue:“sh1mUsuosh1，也。曾子曰：“十目所視也。曾子曰：“十目所視shishousuozh1,qiyanhU!”fUrun十手所指，其嚴(yán)乎！”富潤(rùn)wu,derunshen,xinguang11pangUjUnz1b1chengqiy1。故君子必誠(chéng)其意。屋，德潤(rùn)身，心廣體胖，屋，德潤(rùn)身，心廣體胖，shIyun:“zhanbiqiyu,lu詩(shī)云：“瞻彼淇澳，菉zhuyiy1。youfeijunzi,ruqie竹猗猗。有斐君子，如切rucuo,ruzhuorumo。sex1xian如磋，如琢如磨。瑟兮僩xi,hex1xuanx1。youfeijunzi兮，赫兮喧兮。有斐君子，zhongbukexuanx1！”ruqierucuo終不可喧兮！”如切如磋zhe,daoxueye；ruzhuorumozhe，者，道學(xué)也；如琢如磨者zixiuye；sex1xianx1zhe,xun自修也；瑟兮僩兮者，恂

liye；hex1xuanx1zhe,weiy1栗也；赫兮喧兮者，威儀ye；youfeijunz1,zhongbukexuan也；有斐君子，終不可喧x1zhe,daoshengdezh1shan,m1nzh1兮者，道盛德至善，民之兮者，道盛德至善，民之bunengwangye。不能忘也。sh1yun:“wUhU,qianwangbU詩(shī)云：“於戲，前王不wang!junz1xianqixianerq1nqi忘！”君子賢其賢而親其—■、//I、I、/qin,xiaorenIeq1Ieer丨iq111,親，小人樂(lè)其樂(lè)而利其利，ciyimosh1buwangye。kanggaoyue:此以沒(méi)世不忘也?？嫡a曰：kemingde。taijiayue:gu“克明德。”大甲曰：“顧sh1tianzhimingm1ngo"d1dlanyue:“ke諟天之明命?！钡鄣湓唬骸翱薽ingjunde。jiez1mingye。明峻德?！苯宰悦饕?。

tangzhipanmingyue:ugourixin,xin,湯之盤(pán)銘曰fi古；口寺“茍日新，rir1x1n,your1x1n。kanggaoyue：日日新，又日新?！笨嫡a曰：zu0xinmin?！眘h1yue:“zhousu1“作新民?！痹?shī)曰：“周雖jiubang,q1m1ngweix1n。sh1gu舊邦，其命惟新。是故舊邦，其命惟新。是故junziwusuobUy0ngqiji。君子無(wú)所不用其極。Sh1yun:“bangj1qianli,wei詩(shī)云：“邦畿千里，惟minsuozhi°”sh了yun:umianmanhuang民所止?！痹?shī)云：“緡蠻黃niao,zh1yuqiuyu。z1yue：yu鳥(niǎo)，止于丘隅。”子曰：“于zh1,zhiqisuozh1,key1rener止，知其所止，可以人而buruniaohU!”sh1yun:“mumu不如鳥(niǎo)乎！”詩(shī)云：“穆穆//—、—?、|2|乃丿?wenwang,wuqix1jingzh1!weiren文王，於緝熙敬止！”為人jun，zh1yuren；weirenchen，zh1君，止于仁；為人臣，止

yujing；weirenz1,zh1yuxiao；于敬；為人子，止于孝；weirenfu,zh1yuc1；yuguorenjiao,zh1yux1n。z1yue：11ng交，止于信。子曰：“聽(tīng)為人父，止于慈；與國(guó)人為人父，止于慈；與國(guó)人song,wuyourenye,b1ye,sh1訟，吾猶人也。必也，使wus0nghu!"wuq1ngzhe,bUdej1n無(wú)訟乎！”無(wú)情者，不得盡qici，daweiminzh1，c1weizh1其辭，大畏民志。此謂知ben。本。suoweixiushenzaizhengxinzhe,所謂修身在正其心者，shenyousuofenzhi,zebudeqizheng；身有所忿懥，則不得其正；yousuokongju,zebudeq1zheng；有所恐懼，則不得其正；yousuohaoyao,zebudeq1zheng；有所好樂(lè)，則不得其正；yousuoyouhuan,zebudeq1zheng。有所憂患，則不得其正。xinbuzaiyan,sh1erbujian,11ng心不在焉，視而不見(jiàn)，聽(tīng)erbuwen,sherbuzh1q1wei。而不聞，食而不知其味。ciweixiushenzaizhengqix1n。此謂修身在正其心。suoweiqiqijiazaixiuqishen所謂齊其家在修其身zhe：ren,zh1qisuoq1naierp1者：人，之其所親愛(ài)而辟yan,zh1qisuojianwUerp1yan,焉，之其所賤惡而辟焉，zhIqisuoweij1ngerp1yan,zh1qi之其所畏敬而辟焉，之其suoaij1nerp1yan,zh1q1suoao所哀矜而辟焉，之其所敖duoerp1yanoguhaoerzh1q1e，惰而辟焉。故好而知其惡，、/I—/11—■、■—wuerzh1qimeizhe,tianxiaxianyi!惡而知其美者，天下鮮矣！guyanyouzh1yue:"r6nmozh1qiz1故諺有之曰：“人莫知其子zh1e,mozh1qimiaozh1shuo°"c1之惡，莫知其苗之碩?！贝藈eishenbuxiu,bukey1q1q1jia。謂身不修，不可以齊其家。suoweizhiguob1xianq1q1jia所謂治國(guó)必先齊其家zhe,qijiabukejiao,ernengjiao者，其家不可教，而能教renzhe,wuzh1。gujunz1buchu人者，無(wú)之。故君子不出jia，erchengjiaoyuguo。家，而成教于國(guó)。xiaozhe，suoy1shijunye；ti孝者，所以事君也；弟zhe,suoy1sh1zhangye；cizhe,者，所以事長(zhǎng)也；慈者，suoy1sh1zhongye。所以使眾也。kanggaoyue:“rubaoch1z1?！笨嫡a曰：“如保赤子?！眡inchengqiuzhi,suibuzhOng,buyuan心誠(chéng)求之，雖不中，不遠(yuǎn)、、?、/、/丿|、??、y1。weiyouxueyangz1erhoujiazhe矣。未有學(xué)養(yǎng)子而后嫁者ye。yijiaren,yiguoxingren；

也。一家仁，一國(guó)興仁；yijiarang,y1guox1ngrang；y1ren一家讓，國(guó)興讓；一人一家讓，國(guó)興讓；一人tan11,yiguozuoluan；qijiru貪戾，一國(guó)作亂；其機(jī)如貪戾，一國(guó)作亂；其機(jī)如ci。ciweiy1yanfenshi,y1ren此。此謂一言僨事，一人dingguooyaoshunshuaitianxiayiren，定國(guó)。堯舜帥天下以仁，ermincongzhi/jiezhoushuaitianxiayi而民從之；桀紂帥天下以bao,ermincongzh1/qisuo1ingfan暴，而民從之；其所令反qisuohao,erm1nbucong。sh1gu其所好，而民不從。是故junziyouzhuj1erhouqiuzhuren，君子有諸己而后求諸人，wuzhuj1erhoufeizhuren。suocang無(wú)諸己而后非諸人。所藏hushenbushu，ernengyuzhurenzhe,乎身不恕，而能喻諸人者，weizhiyouye。guzh1guozaiqiqi未之有也。故治國(guó)在齊其jia。家。shiyun:“taozh1yaoyao,qi詩(shī)云：“桃之夭夭，其yezhenzhen；zh1z1yugu1,y1q1葉蓁蓁；之子于歸，宜其jiaren。y1q1jiaren,erhouke家人?！币似浼胰?，而后可yijiaoguoren。shiyun：yixiongyi以教國(guó)人。詩(shī)云：“宜兄宜di?！眣ixiongyid1,erh0ukey1弟?！币诵忠说埽罂梢?/p>

jiaoguoren。sh1yun：“qiyibute,教國(guó)人。詩(shī)云：“其儀不忒，zhengshisiguo。qiweifuzixiongdizufa,erhoum1nfazh1ye。ci正是四國(guó)”其為父子兄弟正是四國(guó)”其為父子兄弟足法，而后民法之也。此weizhiguozaiq1q1jia。謂治國(guó)在齊其家。suoweipingtianxiazaizhiq^guo所謂平天下在治其國(guó)zhe:shanglaolao,erminxingxiao；者：上老老，而民興孝；

shangzlangzlang,erm^nxingti；shangxu上長(zhǎng)長(zhǎng)，而民興弟；上恤gu,erm1nbubei,sh1yijunzi孤，而民不倍。是以君子youxiejuzhidaoye。suowuyushang,有絜矩之道也。所惡于上wuyishixiasuowwuyishixiasuowuyuxiawu毋以使下；所惡于下，yishishang/suowuyuqian,wuyi以事上；所惡于前，毋以以事上；所惡于前，毋以xianhou/suOwuyUhou,wUyicong先后；所惡于后，毋以從先后；所惡于后，毋以從qian；suowuyuyou,wuyijiaoyu前；所惡于右，毋以交于zuo；suowuyuzuo,wuyTjiaoyu左；所惡于左，毋以交于左；所惡于左，毋以交于you：cizhiweixiejuzh1dao。右：此之謂絜矩之道。sh1yun:“Iezh1junzT,min

詩(shī)云：“樂(lè)只君子，民zhlfumu?！眒inzhlsuohaohaozhl,”民之所好好之，”民之所好好之，minzhisuowuwuzhi,cizhiweimin民之所惡惡之，此之謂民zh1fumu。sh1yun:“jiebTnan詩(shī)云：“節(jié)彼南LTJ詩(shī)云：“節(jié)彼南LTJshan,weish1yanyan,hehesh1yin，minjuerzhan。youguozhebukeyi山，維石巖巖，赫赫師尹，山，維石巖巖，赫赫師尹，民具爾瞻?！庇袊?guó)者不可以bushen,p1,zeweitianxialuyi。不慎，辟，則為天下僇矣。sh1yun:“y1nzh1weisangsh1,詩(shī)云：“殷之未喪師，kepeishangd1；yjianyuy1n,jun克配上帝；儀監(jiān)于殷，峻mlngbuy1?！眃aodezhongzedeguo,

命不易?！钡赖帽妱t得國(guó)，shizhongzeshiguo。shigujunzixian失眾則失國(guó)。是故君子先shenhude。youdeciyouren,you慎乎德。有德此有人，有/、z、z■\z、z.、z、z、z/?renciyoutu,youtuciyoucai,人此有土，有土此有財(cái)，youcaiciyouyong。dezhe,benye,有財(cái)此有用。德者，本也，caizhe,moye。waibenneimo,財(cái)者，末也。外本內(nèi)末zhengminshiduo。shigucaijuzemin爭(zhēng)民施奪。Ll故財(cái)聚則民爭(zhēng)民施奪。Ll故財(cái)聚則民san,caisanzeminju。sh1guyan散，財(cái)散則民聚。故言散，財(cái)散則民聚。故言beierchuzhe,y1beierru；huo悖而出者，亦悖而入；貨beierruzhe，y1beierchu。悖而入者，亦悖而出。kanggaoyue:"weim1ngbuyu康誥曰：“惟命不于chang!"daoshanzedezhi,bushanze常！”道善則得之，不善則shizhiyTochushuyue:"chuguowu失之矣。楚書(shū)曰：“楚國(guó)無(wú)yiweibao,weishanyiweibao。jiu以為寶，惟善以為寶?！本薴anyue：wangrenwuyiweibao,ren犯曰：“亡人無(wú)以為寶，仁qinyTweibao。"qinshiyue:"ru&親以為寶?！鼻厥脑唬骸叭魕ouy1jiechen,duanduanx1,wuta有一介臣，斷斷兮，無(wú)他ji,qix1nxiuxiuyan,q1rUyOu技，其心休休焉，其如有rongyan。renzh1youji,ruojiyou容焉。人之有技，若己有zhi；renzhiyansheng,q^xinhaozh1。之；人之彥圣，其心好之。

buchiruoz1q1kouchu,sh1nengrong不啻若自其口出，實(shí)能容不啻若自其口出，實(shí)能容zhi,yinengbaowozisunlimin,之。以能保我子孫黎民，shangy1you11zai。renzhiyouj1,尚亦有利哉。人之有技，mamaojiyiwUzh1renzhiyansheng,媢疾以惡之，人之彥圣，erweizhibibUtong,shibUnengrong，而違之俾不通，實(shí)不能容yibunengbaowozisunl^m^n,y1以不能保我子孫黎民，亦yuedaizai?！痹淮??！眞eirenrenfangliuzhi,bTngzhusi唯仁人放流之，迸諸四yi,buyutongzhongguoociweiwei夷，不與同中國(guó)。此謂唯renrenweinengairen，nengwuren。仁人為能愛(ài)人，能惡人。jianxianerbUnengju,juerbUneng見(jiàn)賢而不能舉，舉而不能

xian,mingye；jianbushanerbuneng先，命也；見(jiàn)不善而不能tui,tuierbunengyuan,guoye。退，退而不能遠(yuǎn)，過(guò)也。退，退而不能遠(yuǎn)，過(guò)也。haorenzhisuowu,wurenzhisuohao，好人之所惡，惡人之所好，shiweifurenzh1xing,zaibidaif/