大學(xué)生英語(yǔ)演講稿

大學(xué)生英語(yǔ)演講稿第一篇：大學(xué)生英語(yǔ)演講稿Whoarewe,thenetgeneration?Inthe90soflastcentury,anewthingbegantotakeonthestageofpeople’slifeandnowithasplayedanirreplaceableroleineveryfield.ItistheInternet.Atthesametime,wewereborn.ItisgenerallythoughtthatwearethegenerationgrowingupwiththeInternet,calledthenetgeneration.Somepeoplesaythatwearethegenerationwholiveamostsuperiorlifeandlacksetbacksduringgrowth.Itistruethatwedon’tfacetheproblemsandthatkindofhardshiplikeourfathersdo,butIdon’tthinkitmeansweareleadinganeasierlife.Inevitably,wearelabeledbytheera.Itseemsthateverythingwedoismagnified,displayedunderthepublicconcernandalwayscausesfiercedebate.Mostofusaretheonlychildofthefamily,whichcontributestoouraddictiontotheInternet.Whenwefeellonelyintherealworld,wemayturntothevirtualworldforcomfort.However,fromalltheprogramslikesupergirltovariousfiguresthatattractourattentioninsomeabnormalway,whatdoestheInternetbringtous?Whoarewe?Thatmadeevenusourselvesalittleconfused.Well,whoarewe,thenetgeneration?FirstI’dliketosay,wearewhatwedoandwhatweconcern.Ourgenerationislivinginaworldofinformationexplosionandweareluckyenoughtoexperiencethisshift.ThankstotheInternet,wecanenjoyonlineeducation,allformsofentertainmentandfindalmosteverythingyounameitwithease.ThoughtheInternetbenefitsalotintermsofconvenience,italsobringsaboutmanyproblemsonscreeningsomuchinformation.Junkmailsandadvertisementsareeverywhere,sometimescontainingeroticismandviolence.Recently,there’satendencythatwearepayingmoreandmoreattentiontothingsthatchallengetheconventionofsociety,likepeoplewhomakeridiculousremarkstohypethemselvesorboysdressinglikegirlsandgirlsactinglikeboys.People,especiallyourgeneration,seemtobealittlecrazyaboutthesestuff.Oneofthereasonsliesintheirrebellionoutofacertainage.Somesimplywanttoplacethemselvesinthecentreofpublicconcernbydoingcontroversialthings.Maybethat’swhysometimeswearecalled“thebeatgeneration”.Well,isthatasfaraswecanget?Idon’tthinkso.Maybewearegoingthroughsomegrowingpains,butthat’snecessarytobematurephysicallyandmentally.Onlydidweovercomethoseobstaclesinthewaycanwereallyknowwhoweareandwhowewillbe.NoristheInternetwithoutitsmerits.WeseeamuchbiggerworldviatheInternet,whichhelpstowidenourhorizonandbroadenourmind.Manyyoungstersareinspiredtostarttheirowncareeronlineandnowtheyaresuccessfulineveryfield.Sometimesrebellionisnotabadthing,it’sasymbolofindependentmind.Post90sarefullofadventureandcuriosity.Theyarewillingtoacceptthenewandthinkdifferent.Thinkingoutsidetheboxisoneofourcharacteristics.Infact,ourgenerationhasalreadyprovedourselvesalot,byshowingouryoungfacesonsportsfields,bestsellers’covers,andevenpoliticsstages.Wearemakingdifferencestothissociety,youcannotfailtoseeourefforts.Afterall,itisourgenerationthatwilltaketheresponsibilitytobuildthenewworld.Maybewedon’tneedanexactdefinitionofwhoweare,allweneedtodoiskeepourdreams,nevergiveup.There’snolimitationofyouth.Ibelieveweareyoungandenergeticenoughtomakethebestgenerationever.第二篇：大學(xué)生英語(yǔ)演講稿大學(xué)生英語(yǔ)演講稿.txt11生命是盛開的花朵，它綻放得美麗，舒展，絢麗多資；生命是精美的小詩(shī)，清新流暢，意蘊(yùn)悠長(zhǎng)；生命是優(yōu)美的樂(lè)曲，音律和諧，宛轉(zhuǎn)悠揚(yáng)；生命是流淌的江河，奔流不息，滾滾向前大學(xué)生英語(yǔ)演講稿：如何改變自己It’smygreatpleasuretostandheretopresentmyspeech—ChangetheWorld,ChangeOurselves.It’snoticablethatwesternholidaysarebecomingincreasinglypopulardaybyday,whilechinesetraditionalfestivalsarebeingsomewhatneglected.Notlongbeforeabout10DoctorsinBeijinguniversityandQinghuaunversityannouncedthatweshouldrejecttheinvasionofwesternholidays,becausetheyregardwesternholidaysasanchallengeagainstourtraditionalfestivalsandculture.Franklyspeaking,Idon’tquiteagreewiththem.Indeed,weshouldneverneglectorevendiscardourtraditonalfestivalsasChinaboastsabrillianthistoryandsplendidtraditions.(examples).Butwhycan’tweabsorbthemeaningfulwesternholidaysandculture.ThereareobviousreasonswhysomewesternholidaysaresopopularinChina.Ontheonehand,someofthewesternholidayswhichweChinesedon’thavearereasonableandmeaningful,suchasFather’sDayandAprilFool’sDayetc.Ontheotherhand,theprevalenceofglobalizationenableswesternculturetoprevailinChina.Overwhelmedbysuchatrend,Chineseunconsiciouslygetinvolvedinwesternholidaysandculture.Withthefurtherdevelopmentofthewholeworld,theculturalcommunicationbetweendifferentcountriesandnationsbecomesfasterandmoreandmoreimportant.Weareindeedfromdifferentnations,butwearethecitizensofthesameworld,sotheoutstandingcultureofdifferentnationsisthecommomwealthofeveryoneontheearth.Theonlywayforustoprotectourtraditionalcultureistorejecttheforeignculture?Theanswerisdefinitelyno.WhatweoughttodoistosparenoefforttoeducateChinesetogettoknowandtreasureoursplendidtraditionsinsteadofrejectingforeignculture.Onlybyeducatingcanwesetourconfidenceandbelieftowardsourculture.Onlybyeducatingcanwepreserveandpromotethewealththatourancestersleftforus.AtlastI’dliketoshareafamousesayingofGandhiwithallofyou,thatis:Ifyouwanttochangetheworld,thenyoumustchangeyourselffirst.”我很高興能站在這里,現(xiàn)在我speech-Change世界,改變自己。引人注目的是,西方的節(jié)日日益變得越來(lái)越流行,而中國(guó)的傳統(tǒng)節(jié)日都是受冷落。在不久的將來(lái)大約10醫(yī)生在北京大學(xué)和清華大學(xué)宣布,我們應(yīng)該拒絕入侵的西方節(jié)日,因?yàn)樗麄冋J(rèn)為西方節(jié)日作為一種挑戰(zhàn)我們的傳統(tǒng)節(jié)日和文化。坦白地說(shuō),我不完全同意他們。事實(shí)上,我們不應(yīng)該忽視甚至拋棄我們的傳統(tǒng)節(jié)日作為中國(guó)擁有輝煌的歷史和燦爛的傳統(tǒng)。(例子)。但是我們?yōu)槭裁床荒芪瘴鞣轿幕囊饬x。有明顯的原因,一些西方節(jié)日在中國(guó)非常受歡迎。另一方面,一些西方的節(jié)日,我們中國(guó)人不合理和有意義的事情,比如父親節(jié),愚人節(jié)等等。另一方面,普遍的全球化使得中西文化在中國(guó)的流行。被這一趨勢(shì)、中國(guó)unconsiciously卷入西方節(jié)日和文化。摘要隨著世界的發(fā)展,文化交流不同國(guó)家和民族之間變得更快和更非常多,藝術(shù)設(shè)計(jì)多重要。我們確實(shí)是來(lái)自不同的國(guó)家,但我們是公民相同的世界,所以不同的民族優(yōu)秀傳統(tǒng)文化中找到財(cái)富是地球上的每個(gè)人都…我們唯一的方法來(lái)保護(hù)我們的傳統(tǒng)文化,就是拒絕外國(guó)的文化嗎?答案是絕對(duì)不行。我們應(yīng)該做的就是不遺余力地教導(dǎo)中國(guó)人了解并珍惜我們的輝煌的傳統(tǒng),而不是拒絕外國(guó)文化。只有通過(guò)教育才能將我們的信心和勇氣向我們的文化。只有通過(guò)教育才能保持和提升的財(cái)富,我們祖先留給我們。最后,我想說(shuō)的一個(gè)著名的分享與你們?cè)谝黄?。甘?那就是:如果你想要改變世界,那么你必須改變你自己。”第三篇：大學(xué)生英語(yǔ)演講稿大學(xué)生英語(yǔ)演講稿如何改變自己It’smygreatpleasuretostandheretopresentmyspeech—ChangetheWorld,ChangeOurselves.It’snoticeablethatwesternholidaysarebecomingincreasinglypopulardaybyday,whileChinesetraditionalfestivalsarebeingsomewhatneglected.Notlongbeforeabout10Doctorsinhunanuniversityandwenliuniversityannouncedthatweshouldrejecttheinvasionofwesternholidays,becausetheyregardwesternholidaysasanchallengeagainstourtraditionalfestivalsandculture.Franklyspeaking,Idon’tquiteagreewiththem.Indeed,weshouldneverneglectorevendiscardourtraditionalfestivalsasChinaboastsabrillianthistoryandsplendidtraditions.(examples).Butwhycan’tweabsorbthemeaningfulwesternholidaysandculture.ThereareobviousreasonswhysomewesternholidaysaresopopularinChina.Ontheonehand,someofthewesternholidayswhichweChinesedon’thavearereasonableandmeaningful,suchasFather’sDayandAprilFool’sDayetc.Ontheotherhand,theprevalenceofglobalizationenableswesternculturetoprevailinChina.Overwhelmedbysuchatrend,Chineseunconsciousgetinvolvedinwesternholidaysandculture.Withthefurtherdevelopmentofthewholeworld,theculturalcommunicationbetweendifferentcountriesandnationsbecomesfasterandmoreandmoreimportant.Weareindeedfromdifferentnations,butwearethecitizensofthesameworld,sotheoutstandingcultureofdifferentnationsisthecommonwealthofeveryoneontheearth.Theonlywayforustoprotectourtraditionalcultureistorejecttheforeignculture?Theanswerisdefinitelyno.WhatweoughttodoistosparenoefforttoeducateChinesetogettoknowandtreasureoursplendidtraditionsinsteadofrejectingforeignculture.Onlybyeducatingcanwesetourconfidenceandbelieftowardsourculture.Onlybyeducatingcanwepreserveandpromotethewealththatourancestorleftforus.AtlastI’dliketoshareafamoussayingofGandhiwithallofyou,thatis:Ifyouwanttochangetheworld,thenyoumustchangeyourselffirst.”電信學(xué)院自動(dòng)化一班黃寶林第四篇：大學(xué)生英語(yǔ)演講稿theeastandthewest,let’senjoythecombinationofthetwocultures?kiplingsaid:“eastiseast,andwestiswest,andneverthetwainshallmeet!”butnow,acenturylater,theyhavemet.theyhavemetinbusiness.theyhavemetineducation.theyhavemetinthearts.somepeoplewillarguethatthesemeetingswillleaveuswithachoicebetweeneastandwest,butibelievethatthebestfutureliesinthecreativecombinationofbothworlds.wecanmakewesternideas,customsandtechnologyourown,andadaptthemtoourownuse.wecanenjoythebestofbothworlds,becauseourtraditionis,aboveall,oneofselectingthebestandmakingitourown.ilovebeijingandhennanoperabecauseitalwaysremindsmeofwhoiam.butiamalsoafanofpopmusic,especiallyenglishsongs.soihavecombinedeasternmelodywithwesternlanguage.itiscalledwesternhennaopera.whentwoculturesmeet,theremaybethingsinoneculture,whichdonotfitintothetraditionoftheother.whenthishappens,weneedtolearntounderstandandrespectthecustomsofanotherculture.thentherearecertainthingssomepeoplemaynotlike.tothis,iwillsay,ifyoudonotlikeit,pleasetrytotolerateit.tolearntotoleratewhatyoupersonallydon’tlikeisagreatvirtueatatimewhendifferentculturesmixandmerge.beforeus,therearetworivers,easternandwesterncultures.atpresent,theymayrunindifferentcourses.buteventually,theywillconvergeintothevastseaofhumanculture.rightnow,icanseepeoplesofeasternandwesterncultures,standingsidebyside,singingtheolympicthemesong:wearehandinhand,hearttoheart,togetherwewillshapeabeautifultomorrow!thankyou!讓我們共同感受東西方的融合吉卜林說(shuō)過(guò):東方是東方，西方是西方，二者永不相聚。但是一個(gè)世紀(jì)后的今天，東西方相匯了!它們相聚在經(jīng)濟(jì)領(lǐng)域，它們相聚在教育領(lǐng)域，它們相聚在藝術(shù)的殿堂。有人爭(zhēng)論說(shuō)：這種融合需要我們?cè)跂|方和西方之間做出選擇，但我卻堅(jiān)信最美好的未來(lái)在于東方和西方創(chuàng)造性的融合。我們可以將西方的思想，觀念和技術(shù)變?yōu)槲覀冏约核玫臇|西。我喜愛(ài)京劇和河南豫劇，因?yàn)樗鼈兘?jīng)常使我想起自己是誰(shuí)。但我也熱衷于流行音樂(lè)，特別是英文歌曲。于是我將東方的旋律和西方的語(yǔ)言結(jié)合到了一起，它叫做西方版的河南豫劇。當(dāng)兩種文化相結(jié)合的時(shí)候，也許一方的文化中的某些東西不適應(yīng)另一方的傳統(tǒng)文化。當(dāng)此種情況出現(xiàn)時(shí)，我們需要試著理解并接受另一種文化中的風(fēng)俗習(xí)慣。然而，也許有些東西你并不喜歡，對(duì)于此，我可以說(shuō)，如果你不喜歡它，請(qǐng)?jiān)囍ト萑趟．?dāng)兩種文化融合的時(shí)候，試著去容忍你個(gè)人不喜歡的東西是一種美德。第五篇：大學(xué)生英語(yǔ)演講稿大學(xué)生英語(yǔ)演講稿whatissuccess?differentpeoplehavedifferentideas.youmaysaysuccessistherealizationofone'shopesandjustifiedgoals.undersuchnotion,however,peoplehavedifferentunderstandingofsuccessbecausethehopesandgoalstheycherishvaryfromoneanother.theremaybasomangykindsofsuccessintheworldthatican'tenumeratethemall.somaybeit'sdifficulttosetadefinationforsuccess.but,inmyopinion,it'seasytodefinewhatisfailure---thereisonlyonefailurecallednevertry.everyonehashisdreamsbutnotallofthemdaretomakeitcometrue.justlikeahuteraimedathisgamebutneverfireorasoldierwhocryingoutbutnevertoward.theyareafraidoffailurethattheymightencounter.thatremindsmeofagameweusedtoplay.weputthechairsinacircle.andtheplayermustpassthroughthbarriersmadebythechairswithhiseyescoveredup.hewouldbeallowedtomemorizethepositionsofthechairs.butassoonashiseyesiscovered,wewillremoveallthechairs.sometimes,ourlifeisjustlikesuchkindofgame.wetriedourbestnottobumpagainstthebarriers.butthesethingsturnouttobeexistingonlyinourminds.andsometimes,wemadethemforourselves.wedarenottoparticipateacompetitionorgetcoldfeettocalltheboyorgirlwelove.itturnsoutthatthebarrierswemadeforourselvesleadtothelossofalotofthings.don'tgiveuptryinguntillyoureallybumpagainstthechairs.evenso,atleastyouhaveaplacetositon.somepeoplewouldsayitriedbutifailedtopassanexamortofindajob.i'amafailure.butonthecontrary,iprefertocallthesethingssetbacksinsteadoffailures.thereisnofailureinawinner'sdictionary.itdoesn'tmatteriyouhaveatumble,whatreallymattersisthatyoulosethecouragetostandupandgiveitanothertry.theprocessisfulloftearsandpains.justlookbackonhowwelearntowalkwhenweareyoung.ifwegaveupeasily,todaywemayonlycrawl.iftomasedisongaveupeasilyinfindingapropermaterialtomakeabulb,maybewewillliveinthedarknessafterthesunset.perhapsweneedsometorchestogoonwithourcompetition.i,myself,ashypersonbynaturewhoeasilysuffersfromstagefright,hadtogetupmycouragetotakepartinthisspeechcontestlikethis.icouldhavestayedawayandhadaneasytimeofitbynotcominghere.butichosetoacceptthechallengeandtofacethedifficulties.nowhereiam.iwilltrymybestbecauseiknowiwouldbroadenmyhorizonandmakealotoffriendshere.istillrememberthefirsttimeisangasongataparty,thefirsttimetalkingtoaforeignfriends,thefirsttimemadeaspeechontheplatform,etc.althoughatfirsttheyalmostscaredmetodeath,butwhenitwasover,ifeelit'sworthingtrying.thereisasayinggoes,'peopleoftenregretwhattheydidn'tdoinsteadofwhattheyhavedone.'forrestgumpoftensays,'lifeislikeaboxofchacolate,youneverknowwhatyouaregonnaget.'iwouldsayifthechacolateyougotisnotyourfavourite.don'tgetupsetbuttrythenext.thereisonlyonefailurecallednevertryWhatissuccess?Differentpeoplehavedifferentideas.Youmaysaysuccessistherealizationofoneshopesandjustifiedgoals.Undersuchnotion,however,peoplehavedifferentunderstandingofsuccessbecausethehopesandgoalstheycherishvaryfromoneanother.theremaybasomangykindsofsuccessintheworldthaticantenumeratethemall.Somaybeitsdifficulttosetadefinationforsuccess.But,inmyopinion,itseasytodefinewhatisfailure---thereisonlyonefailurecallednevertry.Everyonehashisdreamsbutnotallofthemdaretomakeitcometrue.Justlikeahuteraimedathisgamebutneverfireorasoldierwhocryingoutbutnevertoward.Theyareafraidoffailurethattheymightencounter.Thatremindsmeofagameweusedtoplay.Weputthechairsinacircle.Andtheplayermustpassthroughthbarriersmadebythechairswithhiseyescoveredup.Hewouldbeallowedtomemorizethepositionsofthechairs.Butassoonashiseyesiscovered,wewillremoveallthechairs.Sometimes,ourlifeisjustlikesuchkindofgame.Wetriedourbestnottobumpagainstthebarriers.Butthesethingsturnouttobeexistingonlyinourminds.Andsometimes,wemadethemforourselves.Wedarenottoparticipateacompetitionorgetcoldfeettocalltheboyorgirlwelove.Itturnsoutthatthebarrierswemadefo