四級(jí)卷三真題答案_第1頁
四級(jí)卷三真題答案_第2頁
四級(jí)卷三真題答案_第3頁
四級(jí)卷三真題答案_第4頁
四級(jí)卷三真題答案_第5頁
已閱讀5頁,還剩5頁未讀, 繼續(xù)免費(fèi)閱讀

下載本文檔

版權(quán)說明:本文檔由用戶提供并上傳,收益歸屬內(nèi)容提供方,若內(nèi)容存在侵權(quán),請進(jìn)行舉報(bào)或認(rèn)領(lǐng)

文檔簡介

Directions:Forthispart,youareallowed30minutestowritealetterexpressyourDirections:Forthispart,youareallowed30minutestowritealetterexpressyourthankstooneofyourfriendswhohelpedyoumostyouweremorethandifficulty.Youshouldwriteatleast120wordsbut聽力SectionSignsbarringcell-phoneuseareafamiliarsighttoanyonehassatinahospitalwaitingroom.Butthe (26)popularityofelectronicmedicalrecordshasforcedhospital-baseddoctorstobecome computersthroughouttheday,anddesktops-whichkeepdoctorsfrombesides- (28)givingwaytowirelessinclericalloadsincreased,"somethinghad (29),andthatfacetimewithpatients,"saysDr.BhaktiPatel,aformerchiefUniversityofinternal-medicineprogram.Infall2010,sheinChicagotoseeiftheiPadcouldimprovecare.Theexperimentwas (31)that (30)apilotworkingconditionsandinternal-medicineprogramadoptedthesame(32)in2011.MedicalschoolsatYaleandStanfordnowhavepaperless,iPad-basedcurriculums."You'llwantaniPadjustsoyoucanwearthis"isthesloganforoneofthenewlabcoats(33)withlargepocketstoaccommodatetabletAstudyoftheUniversityofChicagoiPadprojectfoundthatpatientsgottestsand(34)fasteriftheywerecaredforbyiPad-equippedresidents.Manypatients (35)abetterunderstandingofthethatlandedtheminthehospitalinthefirstSectionAncientGreekSectionAncientGreekWisdomInspiresGuidelinestoGoodenjoyapeacefullifeinaworldthatisuncertaintiesfromwars,terrorism,economic[A]IsitpossiblechallengedbythreatsandandawidespreadofinfectiousTheanswerisyes,fromtheGreekPhilosophersLongIslandUniversity'stoanewbookThe10GoldenRules:AncientonLivingaGoodLife.Thebookisco-authoredphilosophyprofessorMichaelSoupiosandeconomicsprofessor[B]ThewisdomoftheancientGreekphilosophersistimeless,saysSoupios.Thephilosophyprofessorsaysitisasrelevanttodayaswhenitwasfirstwrittenmanycenturiesago."Thereisnoexpiration(失效)dateonwisdom,"hesays"Thereisnoshelflifeonintelligence.Ithinkthatthingshavebecomeverygloomytheseday,lotsofmisunderstanding,misleadingcues,alotofwhattheancientswouldhavecalledsophistry(詭辯).ThenicethingaboutancientphilosophyasofferedbytheGreeksisthattheytendedtoseelifeclearandwhole,inawaythatwetendnottoseelifeExamineyour[C]Soupies,alongwithhisco-authorPanosMourdoukoutas,developed10goldenrulesbyturningtothemenbehindthatphilosophy-Aristotle,Socrates,EpictetusandPythagoras,amongothers.Thefirstrule-examineyourlife-isthecommonthreadthatrunsthrough[C]Soupies,alongwithhisco-authorPanosMourdoukoutas,developed10goldenrulesbyturningtothemenbehindthatphilosophy-Aristotle,Socrates,EpictetusandPythagoras,amongothers.Thefirstrule-examineyourlife-isthecommonthreadthatrunsthroughtheentirebook.SoupiossaysthatitisbasedonPlato'sliving."TheGreekconvictions(信念),"observationthatalwayssays."Sotaketheunexaminedlifeisnotaboutboxingthemselvesin,intermsstepback,offthepriorities,pilotandactuallystopandreflectaboutthingslikevalues,andourStopworryingaboutwhatyoucannot[D]AsWorryonlyideawasaStoicsnotwebegintoexamineourlife,Soupiossays,cometoRuleaboutthingsthatyoucancontrol."TheindividualwhopromotedthisStoicphilosopherHisnameisEpictetus,"hesays."Andwhattheingeneralissimplythis.Thereisalargerplaninlife.YougoingtobeabletounderstandallofthedimerisionsofthisYouarenotgoingtobeabletocontrolthedimensionsofthis[E]So,Soupiosexplains,itisnotworthittowastearebeyondthediseaseswinesteps.Icantake,intellectualandspiritualenergyworryingcontrol."Icannotcontrolwhetherorflu,forexample."Hesays."Imean,aboutthingsthatIwinduparesomebutultimatelyIcannotguaranteemyselfthat.SowhatEpictetuswouldsayissittingathomeworryingaboutthatwouldbewrongandwasterfulandirrational.YoushouldliveyourlifeattemptingtoidentifyandcontrolthosethingswhichyoucangenuinelySeektrue[F]Tohaveameaningful,happylifeweneedfriends.ButaccordingAristotle-astudentofPlatoandteacherofAlexandertheGreat-relationshipsdon'tqualifyastruefriendships."JustbecausebusinessrelationshipwithanindividualandIcanprofitrelationship,itdoesnotnecessarilymeanthatthispersonIhaveamySoupiossays."Realfriendshipiswhentwoindividualssharethesamesoul.isabeautifulanduncharacteristicallypocticimagethatAristotle[G]Inourpursuitofthegoodlife,hesays,itisimportanttoseekouttruepleasures-advicewhichwasoriginallyofferedbyEpicurus.ButunlikemoderndefinitionofEpicureanismasalifeofindulgence(放縱)andluxury,theancientGreeks,it[G]Inourpursuitofthegoodlife,hesays,itisimportanttoseekouttruepleasures-advicewhichwasoriginallyofferedbyEpicurus.ButunlikemoderndefinitionofEpicureanismasalifeofindulgence(放縱)andluxury,theancientGreeks,itfindingastateofcalm,peaceandmental[H]"ThiswasthefortheancientandmostdesirableformofpleasureandSoupiossays."Thisissomethingthatisverywellworthconsideringhereinthemodernera.Idonotthinkthatwespendnearlyenoughtimetryingtoconcentrateonachievingasortofcalmness,asortofcontentmentinmentalandspiritual,whichwasidentifiedbythesepeopleasthegighestformofhappinessandDogoodto[I]Othergoldenrulescounselustomasterourselves,toavoidexcessandnottobeaprosperous(發(fā)跡的)fool.Therearealsorulesdealingwithinterpersonalrelationships.Bearesponsiblehumanbeinganddonotdoevilthingsto[J]"ThisisHesiod,ofcourse,ayoungercontemporarypoet,wewithHomer,"Soupiossays."Hesiodoffersanidea-whichyouveryoftenfindinsomeoftheword'sgreatreligions,intheJudeo-Christiantraditionandinsomesense,whenIslamanothers-thatinyourself.Thatdamagingtrashing的)spiritualhurtanotherhumanbeing,youhurtcommunityandinyourlife,otherresultsininkind[K]Instead,Soupioswisdomurgestodogood.GoldentendstobeNo.10foragoodlifeisthatkindnesstoward[L]"ThisisAesop,thefabulistofthesecharmingtermsofanimalsandsuggestingisthatwhenrelationships."Hesays.offeragoodturntotales,oftentoldthinkwhatAesopwashumanbeing.Onehopethatthatgooddeedwillcomebackandsortofpayprofittoyou,thedoerofthegooddeed.Evenifthereisnoconcretepaidinresponsetoyouhastheopportunitytodeed.Attheveryleast,thedoerofthegoodakindofspirituallyenlightened[M]Soupiossaythe10GoldenRulesbasedonancientwisdomguideustothepathofthegoodlifewherewestoplivingasonlookersbecomeengagedandhumanbeings.Andthat,henotes,isalife36.AccordingtoanGreekphilosopher,itisimpossibleforusoureveryaspect37.Ancientbecomeengagedandhumanbeings.Andthat,henotes,isalife36.AccordingtoanGreekphilosopher,itisimpossibleforusoureveryaspect37.AncientPhilosopherssawlifeinadifferentlightfrompeopleof38.Notyourbusinesspartnersareyoursoul49.WecanliveapeacefullifedespitethevariouschallengesofthemodernThedoerofagooddeedcanfeelspirituallyrewardedevenwhentheygainnoconcretebenefits.HowtoachievemeatalcalmnessandcontentmentiswellworthconsiderationweshouldandthinkcarefullyaboutSoupiossuggestsinphilosophersstronglyadvisethatdoaretimeless,andGreek44.Thewiseteachingsofapplicabletocontemporary45.DoharmtoothersandyoudoharmtoSectionPassageAttitudestowardnewtechnologiesalonggenerationallines.Thatolderpeopleonthefrontendoftogenerally,youngerpeopletechnologicalItisnotalwaysthecase,though.youlookatattitudescleargenerationaldivide.seemtobedriverlesscars,therepublicoverallissplitonwhetherthey'dliketouseadriverlesscar.Inastudylastyear,ofallpeoplesurveyed,48percentsaidtheywantedtorideinone,while50percentdidnot.Thefacethatattitudestowardself-drivingcarsappeartobesoacrossgenerationssuggestshowtransformativethecouldbe.Noteveryonewantsadriverlesscarnow-andnobutamongthosewhoareopentothem,everyagegrouptodriverlessonecangetoneyet-similarlyengaged.Actually,thisisn'tsurprising.Whereasoldergenerationsaresometimereluctanttoadoptnewtechnologies,driverlesscarspromiserealvaluetotheseagegroupsinparticular.Olderadults,especiallythosewithmobilityordifficultydrivingontheirown,areoneoftheclassicfordriverlessThisisespeciallyinterestingwhenyouconsiderthatyoungerpeoplearegenerallymoreinterestedintravel-relatedtechnologiesthanolderones.WhenfordriverlessThisisespeciallyinterestingwhenyouconsiderthatyoungerpeoplearegenerallymoreinterestedintravel-relatedtechnologiesthanolderones.Whenitcomestodriverlesscars,differencesinattitudearepronouncedbasedonfactorsnotrelatedtoage.Collegegraduates,forareparticularlyinterestedindriverlesscarscomparedthosewholesseducation,59percentofcollegegraduatessaidtheywouldliketouseadriverlesscarcomparedwith38percentofthosewithahigh-schooldiplomaWhereapersonlivessuburbssaidtheywantedWhilethere'smatters,too.Morepeoplewholivesincitiestotrydriverlesscarsthosewholivedintobelieveinteresthaveself-drivingcarsistodowithhowupacrosstheboard,aperson'sagedrivingcarscanbebecomingmainstream.Oncedriverlesscaresareavailableforsafe,theearlyadopterswillbethepeoplewho46.Whathappenswhenanewtechnologyfurtherwidensthegapbetweentheoldandtheyoung.oftenleadstoinnovationsinotherrelatedfields.contributegreatlytotheadvanceofsocietyasawhole.usuallydrawsdifferentreactionsfromdifferentage47.Whatdoestheauthorsayaboutthedriverlessdoesnotseemtocreateagenerationaldivide.willnotnecessarilyreduceroadaccidents.maystartarevolutioninthecarindustry.hasgivenrisetounrealistic48.Whydoesthedriverlesscarappealtosomeoldsavestheirhelpswiththeiraddstothesafetyoftheirtravel.stirsuptheirinterestinlife.49.Whatislikelytoaffectone'sattitudetowardthedriverlessA.Thelocationoftheirtheirspecialtrainingtheir50.WhoarelikelytobethefirsttobuythedriverlesstechPassageInagrarian(農(nóng)業(yè)的),pre-industrialtheirspecialtrainingtheir50.WhoarelikelytobethefirsttobuythedriverlesstechPassageInagrarian(農(nóng)業(yè)的),pre-industrialEurope,"you'dwanttowakeupstartworkingyou'dgoUniversitywiththesunrise,haveabreaktohavethelargestmeal,andtowork,"saysKenAlbala,aprofessorofhistorythePacific,"Later,at5or6,you'dhaveashapetheThiscomfortablecycle,inwhichtherhythmsofthedayrhythmsofthemeals,gaverisetothecustomofthelargemiddaymeal,eatenwiththeextendedfamily,"Mealarethefoundationofthefamily,'saysCaroleCouniban.aprofessoratMillersvilleUniversityinPeensylvania,"sotherewasaveryimportantinterconnectionbetweenbeenandstrength-eatingfamilyindustrialization,maintainingsuchaslowculturalmetabolismhasharder.WiththelongmiddaymealshrinkingtowhatevercouldbeCertainly,therefoodledtostuffedintoalunchbucketorboughtatafoodbenefits.Moderntechniquesforproducingandshippingvarietyandquantity,includingatremendous,inamountofthanproteinanddairyproductsavailable,makingusmorevigorousYetplentyhasbeenlosttoo,eveninculturesthatlivetoeat.secretthattheMediterraneandietisjoyIt'sbutwasalsoathedayzonesprepareandcat.Italians,saysCounihan,traditionallyasmallmeal.Thebigcameataround1p.m.Inbetweenandalate,smallerandlessmeaning,therecameasmallsnack.Today,whentoleranceforoffices'closingmeansworkerscan'tmakeithomelunch,andworseningtrafficbackfastenoughanyway.Soformerlysmallsupperaftersundownbecomesbigmealoftheday.theonlyoneatwhichthefamilyhasachancetotogether."Theeveningmealcarriesthefullburdenthatusedtobespreadtwosays51.WhatA.Theywelearnfromthepassagetoworkfromearlymorningpeopletogether."Theeveningmealcarriesthefullburdenthatusedtobespreadtwosay

溫馨提示

  • 1. 本站所有資源如無特殊說明,都需要本地電腦安裝OFFICE2007和PDF閱讀器。圖紙軟件為CAD,CAXA,PROE,UG,SolidWorks等.壓縮文件請下載最新的WinRAR軟件解壓。
  • 2. 本站的文檔不包含任何第三方提供的附件圖紙等,如果需要附件,請聯(lián)系上傳者。文件的所有權(quán)益歸上傳用戶所有。
  • 3. 本站RAR壓縮包中若帶圖紙,網(wǎng)頁內(nèi)容里面會(huì)有圖紙預(yù)覽,若沒有圖紙預(yù)覽就沒有圖紙。
  • 4. 未經(jīng)權(quán)益所有人同意不得將文件中的內(nèi)容挪作商業(yè)或盈利用途。
  • 5. 人人文庫網(wǎng)僅提供信息存儲(chǔ)空間,僅對用戶上傳內(nèi)容的表現(xiàn)方式做保護(hù)處理,對用戶上傳分享的文檔內(nèi)容本身不做任何修改或編輯,并不能對任何下載內(nèi)容負(fù)責(zé)。
  • 6. 下載文件中如有侵權(quán)或不適當(dāng)內(nèi)容,請與我們聯(lián)系,我們立即糾正。
  • 7. 本站不保證下載資源的準(zhǔn)確性、安全性和完整性, 同時(shí)也不承擔(dān)用戶因使用這些下載資源對自己和他人造成任何形式的傷害或損失。

最新文檔

評論

0/150

提交評論