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Directions:Forthispart,youareallowed30minutestowritealetterexpressyourDirections:Forthispart,youareallowed30minutestowritealetterexpressyourthankstooneofyourfriendswhohelpedyoumostyouweremorethandifficulty.Youshouldwriteatleast120wordsbut聽力SectionSignsbarringcell-phoneuseareafamiliarsighttoanyonehassatinahospitalwaitingroom.Butthe (26)popularityofelectronicmedicalrecordshasforcedhospital-baseddoctorstobecome computersthroughouttheday,anddesktops-whichkeepdoctorsfrombesides- (28)givingwaytowirelessinclericalloadsincreased,"somethinghad (29),andthatfacetimewithpatients,"saysDr.BhaktiPatel,aformerchiefUniversityofinternal-medicineprogram.Infall2010,sheinChicagotoseeiftheiPadcouldimprovecare.Theexperimentwas (31)that (30)apilotworkingconditionsandinternal-medicineprogramadoptedthesame(32)in2011.MedicalschoolsatYaleandStanfordnowhavepaperless,iPad-basedcurriculums."You'llwantaniPadjustsoyoucanwearthis"isthesloganforoneofthenewlabcoats(33)withlargepocketstoaccommodatetabletAstudyoftheUniversityofChicagoiPadprojectfoundthatpatientsgottestsand(34)fasteriftheywerecaredforbyiPad-equippedresidents.Manypatients (35)abetterunderstandingofthethatlandedtheminthehospitalinthefirstSectionAncientGreekSectionAncientGreekWisdomInspiresGuidelinestoGoodenjoyapeacefullifeinaworldthatisuncertaintiesfromwars,terrorism,economic[A]IsitpossiblechallengedbythreatsandandawidespreadofinfectiousTheanswerisyes,fromtheGreekPhilosophersLongIslandUniversity'stoanewbookThe10GoldenRules:AncientonLivingaGoodLife.Thebookisco-authoredphilosophyprofessorMichaelSoupiosandeconomicsprofessor[B]ThewisdomoftheancientGreekphilosophersistimeless,saysSoupios.Thephilosophyprofessorsaysitisasrelevanttodayaswhenitwasfirstwrittenmanycenturiesago."Thereisnoexpiration(失效)dateonwisdom,"hesays"Thereisnoshelflifeonintelligence.Ithinkthatthingshavebecomeverygloomytheseday,lotsofmisunderstanding,misleadingcues,alotofwhattheancientswouldhavecalledsophistry(詭辯).ThenicethingaboutancientphilosophyasofferedbytheGreeksisthattheytendedtoseelifeclearandwhole,inawaythatwetendnottoseelifeExamineyour[C]Soupies,alongwithhisco-authorPanosMourdoukoutas,developed10goldenrulesbyturningtothemenbehindthatphilosophy-Aristotle,Socrates,EpictetusandPythagoras,amongothers.Thefirstrule-examineyourlife-isthecommonthreadthatrunsthrough[C]Soupies,alongwithhisco-authorPanosMourdoukoutas,developed10goldenrulesbyturningtothemenbehindthatphilosophy-Aristotle,Socrates,EpictetusandPythagoras,amongothers.Thefirstrule-examineyourlife-isthecommonthreadthatrunsthroughtheentirebook.SoupiossaysthatitisbasedonPlato'sliving."TheGreekconvictions(信念),"observationthatalwayssays."Sotaketheunexaminedlifeisnotaboutboxingthemselvesin,intermsstepback,offthepriorities,pilotandactuallystopandreflectaboutthingslikevalues,andourStopworryingaboutwhatyoucannot[D]AsWorryonlyideawasaStoicsnotwebegintoexamineourlife,Soupiossays,cometoRuleaboutthingsthatyoucancontrol."TheindividualwhopromotedthisStoicphilosopherHisnameisEpictetus,"hesays."Andwhattheingeneralissimplythis.Thereisalargerplaninlife.YougoingtobeabletounderstandallofthedimerisionsofthisYouarenotgoingtobeabletocontrolthedimensionsofthis[E]So,Soupiosexplains,itisnotworthittowastearebeyondthediseaseswinesteps.Icantake,intellectualandspiritualenergyworryingcontrol."Icannotcontrolwhetherorflu,forexample."Hesays."Imean,aboutthingsthatIwinduparesomebutultimatelyIcannotguaranteemyselfthat.SowhatEpictetuswouldsayissittingathomeworryingaboutthatwouldbewrongandwasterfulandirrational.YoushouldliveyourlifeattemptingtoidentifyandcontrolthosethingswhichyoucangenuinelySeektrue[F]Tohaveameaningful,happylifeweneedfriends.ButaccordingAristotle-astudentofPlatoandteacherofAlexandertheGreat-relationshipsdon'tqualifyastruefriendships."JustbecausebusinessrelationshipwithanindividualandIcanprofitrelationship,itdoesnotnecessarilymeanthatthispersonIhaveamySoupiossays."Realfriendshipiswhentwoindividualssharethesamesoul.isabeautifulanduncharacteristicallypocticimagethatAristotle[G]Inourpursuitofthegoodlife,hesays,itisimportanttoseekouttruepleasures-advicewhichwasoriginallyofferedbyEpicurus.ButunlikemoderndefinitionofEpicureanismasalifeofindulgence(放縱)andluxury,theancientGreeks,it[G]Inourpursuitofthegoodlife,hesays,itisimportanttoseekouttruepleasures-advicewhichwasoriginallyofferedbyEpicurus.ButunlikemoderndefinitionofEpicureanismasalifeofindulgence(放縱)andluxury,theancientGreeks,itfindingastateofcalm,peaceandmental[H]"ThiswasthefortheancientandmostdesirableformofpleasureandSoupiossays."Thisissomethingthatisverywellworthconsideringhereinthemodernera.Idonotthinkthatwespendnearlyenoughtimetryingtoconcentrateonachievingasortofcalmness,asortofcontentmentinmentalandspiritual,whichwasidentifiedbythesepeopleasthegighestformofhappinessandDogoodto[I]Othergoldenrulescounselustomasterourselves,toavoidexcessandnottobeaprosperous(發(fā)跡的)fool.Therearealsorulesdealingwithinterpersonalrelationships.Bearesponsiblehumanbeinganddonotdoevilthingsto[J]"ThisisHesiod,ofcourse,ayoungercontemporarypoet,wewithHomer,"Soupiossays."Hesiodoffersanidea-whichyouveryoftenfindinsomeoftheword'sgreatreligions,intheJudeo-Christiantraditionandinsomesense,whenIslamanothers-thatinyourself.Thatdamagingtrashing的)spiritualhurtanotherhumanbeing,youhurtcommunityandinyourlife,otherresultsininkind[K]Instead,Soupioswisdomurgestodogood.GoldentendstobeNo.10foragoodlifeisthatkindnesstoward[L]"ThisisAesop,thefabulistofthesecharmingtermsofanimalsandsuggestingisthatwhenrelationships."Hesays.offeragoodturntotales,oftentoldthinkwhatAesopwashumanbeing.Onehopethatthatgooddeedwillcomebackandsortofpayprofittoyou,thedoerofthegooddeed.Evenifthereisnoconcretepaidinresponsetoyouhastheopportunitytodeed.Attheveryleast,thedoerofthegoodakindofspirituallyenlightened[M]Soupiossaythe10GoldenRulesbasedonancientwisdomguideustothepathofthegoodlifewherewestoplivingasonlookersbecomeengagedandhumanbeings.Andthat,henotes,isalife36.AccordingtoanGreekphilosopher,itisimpossibleforusoureveryaspect37.Ancientbecomeengagedandhumanbeings.Andthat,henotes,isalife36.AccordingtoanGreekphilosopher,itisimpossibleforusoureveryaspect37.AncientPhilosopherssawlifeinadifferentlightfrompeopleof38.Notyourbusinesspartnersareyoursoul49.WecanliveapeacefullifedespitethevariouschallengesofthemodernThedoerofagooddeedcanfeelspirituallyrewardedevenwhentheygainnoconcretebenefits.HowtoachievemeatalcalmnessandcontentmentiswellworthconsiderationweshouldandthinkcarefullyaboutSoupiossuggestsinphilosophersstronglyadvisethatdoaretimeless,andGreek44.Thewiseteachingsofapplicabletocontemporary45.DoharmtoothersandyoudoharmtoSectionPassageAttitudestowardnewtechnologiesalonggenerationallines.Thatolderpeopleonthefrontendoftogenerally,youngerpeopletechnologicalItisnotalwaysthecase,though.youlookatattitudescleargenerationaldivide.seemtobedriverlesscars,therepublicoverallissplitonwhetherthey'dliketouseadriverlesscar.Inastudylastyear,ofallpeoplesurveyed,48percentsaidtheywantedtorideinone,while50percentdidnot.Thefacethatattitudestowardself-drivingcarsappeartobesoacrossgenerationssuggestshowtransformativethecouldbe.Noteveryonewantsadriverlesscarnow-andnobutamongthosewhoareopentothem,everyagegrouptodriverlessonecangetoneyet-similarlyengaged.Actually,thisisn'tsurprising.Whereasoldergenerationsaresometimereluctanttoadoptnewtechnologies,driverlesscarspromiserealvaluetotheseagegroupsinparticular.Olderadults,especiallythosewithmobilityordifficultydrivingontheirown,areoneoftheclassicfordriverlessThisisespeciallyinterestingwhenyouconsiderthatyoungerpeoplearegenerallymoreinterestedintravel-relatedtechnologiesthanolderones.WhenfordriverlessThisisespeciallyinterestingwhenyouconsiderthatyoungerpeoplearegenerallymoreinterestedintravel-relatedtechnologiesthanolderones.Whenitcomestodriverlesscars,differencesinattitudearepronouncedbasedonfactorsnotrelatedtoage.Collegegraduates,forareparticularlyinterestedindriverlesscarscomparedthosewholesseducation,59percentofcollegegraduatessaidtheywouldliketouseadriverlesscarcomparedwith38percentofthosewithahigh-schooldiplomaWhereapersonlivessuburbssaidtheywantedWhilethere'smatters,too.Morepeoplewholivesincitiestotrydriverlesscarsthosewholivedintobelieveinteresthaveself-drivingcarsistodowithhowupacrosstheboard,aperson'sagedrivingcarscanbebecomingmainstream.Oncedriverlesscaresareavailableforsafe,theearlyadopterswillbethepeoplewho46.Whathappenswhenanewtechnologyfurtherwidensthegapbetweentheoldandtheyoung.oftenleadstoinnovationsinotherrelatedfields.contributegreatlytotheadvanceofsocietyasawhole.usuallydrawsdifferentreactionsfromdifferentage47.Whatdoestheauthorsayaboutthedriverlessdoesnotseemtocreateagenerationaldivide.willnotnecessarilyreduceroadaccidents.maystartarevolutioninthecarindustry.hasgivenrisetounrealistic48.Whydoesthedriverlesscarappealtosomeoldsavestheirhelpswiththeiraddstothesafetyoftheirtravel.stirsuptheirinterestinlife.49.Whatislikelytoaffectone'sattitudetowardthedriverlessA.Thelocationoftheirtheirspecialtrainingtheir50.WhoarelikelytobethefirsttobuythedriverlesstechPassageInagrarian(農(nóng)業(yè)的),pre-industrialtheirspecialtrainingtheir50.WhoarelikelytobethefirsttobuythedriverlesstechPassageInagrarian(農(nóng)業(yè)的),pre-industrialEurope,"you'dwanttowakeupstartworkingyou'dgoUniversitywiththesunrise,haveabreaktohavethelargestmeal,andtowork,"saysKenAlbala,aprofessorofhistorythePacific,"Later,at5or6,you'dhaveashapetheThiscomfortablecycle,inwhichtherhythmsofthedayrhythmsofthemeals,gaverisetothecustomofthelargemiddaymeal,eatenwiththeextendedfamily,"Mealarethefoundationofthefamily,'saysCaroleCouniban.aprofessoratMillersvilleUniversityinPeensylvania,"sotherewasaveryimportantinterconnectionbetweenbeenandstrength-eatingfamilyindustrialization,maintainingsuchaslowculturalmetabolismhasharder.WiththelongmiddaymealshrinkingtowhatevercouldbeCertainly,therefoodledtostuffedintoalunchbucketorboughtatafoodbenefits.Moderntechniquesforproducingandshippingvarietyandquantity,includingatremendous,inamountofthanproteinanddairyproductsavailable,makingusmorevigorousYetplentyhasbeenlosttoo,eveninculturesthatlivetoeat.secretthattheMediterraneandietisjoyIt'sbutwasalsoathedayzonesprepareandcat.Italians,saysCounihan,traditionallyasmallmeal.Thebigcameataround1p.m.Inbetweenandalate,smallerandlessmeaning,therecameasmallsnack.Today,whentoleranceforoffices'closingmeansworkerscan'tmakeithomelunch,andworseningtrafficbackfastenoughanyway.Soformerlysmallsupperaftersundownbecomesbigmealoftheday.theonlyoneatwhichthefamilyhasachancetotogether."Theeveningmealcarriesthefullburdenthatusedtobespreadtwosays51.WhatA.Theywelearnfromthepassagetoworkfromearlymorningpeopletogether."Theeveningmealcarriesthefullburdenthatusedtobespreadtwosay
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