新GRE寫(xiě)作Issue題庫(kù)中英文對(duì)照及分類整理完全版

1、新GRE考試Issue題庫(kù)中英文對(duì)照及分類整理完全版一、政治28/113/120/121/127/145 國(guó)家偉大的判斷28 The surest indicator of a great nation is represented not by the achievements of its rulers, artists, or scientists, but by the general welfare of its people. 一個(gè)國(guó)家的偉大體現(xiàn)在國(guó)民的安樂(lè)上，而不是體現(xiàn)在統(tǒng)治者、藝術(shù)家或科學(xué)家的成就上。113 Claim: The surest indicator of a gr

2、eat nation is not the achievements of its rulers, artists, or scientists. Reason: The surest indicator of a great nation is actually the welfare of all its people. 結(jié)論：一個(gè)國(guó)家的偉大不是體現(xiàn)在統(tǒng)治者、藝術(shù)家或科學(xué)家的成就上。 原因：一個(gè)國(guó)家的偉大體現(xiàn)在國(guó)民的安樂(lè)上。120 Claim: The surest indicator of a great nation must be the achievements of its ru

3、lers, artists, or scientists. Reason: Great achievements by a nation's rulers, artists, or scientists will ensure a good life for the majority of that nation's people. 結(jié)論：一個(gè)國(guó)家的偉大體現(xiàn)在統(tǒng)治者、藝術(shù)家或科學(xué)家的成就上。 原因：統(tǒng)治者、藝術(shù)家或科學(xué)家的成就保證了大部分國(guó)民的生活安樂(lè)。 121 Some people claim that you can tell whether a nation is gr

4、eat by looking at the achievements of its rulers, artists, or scientists. Others argue that the surest indicator of a great nation is, in fact, the general welfare of all its people. 有些人認(rèn)為，一個(gè)國(guó)家的偉大不是體現(xiàn)在統(tǒng)治者、藝術(shù)家或科學(xué)家的成就上。也有人認(rèn)為，一個(gè)國(guó)家的偉大體現(xiàn)在國(guó)民的安樂(lè)上。127 The surest indicator of a great nation is not the achiev

5、ements of its rulers, artists, or scientists, but the general well-being of all its people. 一個(gè)國(guó)家的偉大體現(xiàn)在國(guó)民的安樂(lè)上，而不是體現(xiàn)在統(tǒng)治者、藝術(shù)家或科學(xué)家的成就上。145 The general welfare of a nation's people is a better indication of that nation's greatness than are the achievements of its rulers, artists, or scientists. 相

6、比統(tǒng)治者、藝術(shù)家或科學(xué)家的成就上，國(guó)民的安樂(lè)更能體現(xiàn)一個(gè)國(guó)家的偉大。85/94/147 國(guó)民安樂(lè)作衡量標(biāo)準(zhǔn)85 Some people believe that in order to thrive, a society must put its own overall success before the well-being of its individual citizens. Others believe that the well-being of a society can only be measured by the general welfare of all its peo

7、ple. 有些人認(rèn)為，為了保證社會(huì)繁榮，相比個(gè)體民眾的安樂(lè)，社會(huì)整體的成功更為重要。也有人認(rèn)為，一個(gè)社會(huì)的繁榮，只能通過(guò)社會(huì)民眾的安樂(lè)來(lái)衡量。 94 The effectiveness of a country's leaders is best measured by examining the well-being of that country's citizens. 國(guó)家領(lǐng)導(dǎo)工作效能最好通過(guò)國(guó)民的安樂(lè)來(lái)評(píng)判。147 The effectiveness of a country's leaders is best measured by examining the

8、 well-being of that country's citizens. 國(guó)家領(lǐng)導(dǎo)工作效能最好通過(guò)國(guó)民的安樂(lè)來(lái)評(píng)判。16/50/86/114/115/139 個(gè)意與民意16 Some people believe that in order to be effective, political leaders must yield to public opinion and abandon principle for the sake of compromise. Others believe that the most essential quality of an effec

9、tive leader is the ability to remain consistently committed to particular principles and objectives. 有些人認(rèn)為，為了保證效力，政治領(lǐng)袖一定要屈從民眾意見(jiàn)，為妥協(xié)而放棄原則。也有人認(rèn)為，有效力的領(lǐng)導(dǎo)者一定具備持續(xù)堅(jiān)定自己原則和目標(biāo)的能力。50 Government officials should rely on their own judgment rather than unquestioningly carry out the will of the people they serve.

10、政府官員應(yīng)該依靠自己的判斷做決定，而不是不假思索地遵從大眾的意愿。86 Some people believe that government officials must carry out the will of the people they serve. Others believe that officials should base their decisions on their own judgment. 有些人認(rèn)為政府官員應(yīng)該遵從大眾的意愿。也有人認(rèn)為政府官員依靠自己的判斷做決定。114 Any leader who is quickly and easily influen

11、ced by shifts in popular opinion will accomplish little. 若是短期地、輕易地被民眾的意見(jiàn)所左右，任何領(lǐng)導(dǎo)必定一事無(wú)成。115 Government officials should rely on their own judgment rather than unquestioningly carry out the will of the people whom they serve. 政府官員應(yīng)該依靠自己的判斷做決定，而不是不假思索地遵從大眾的意愿。139 Claim: Major policy decisions should al

12、ways be left to politicians and other government experts. Reason: Politicians and other government experts are more informed and thus have better judgment and perspective than do members of the general public. 結(jié)論：主要的政策問(wèn)題應(yīng)該交給政治家和其他政府專家決策。 原因：政治家和其他政府專家比普通百姓見(jiàn)多識(shí)廣，而且有更好的判斷力和洞察力。8/111/149 領(lǐng)導(dǎo)5年后讓位8 Claim:

13、 In any fieldbusiness, politics, education, governmentthose in power should step down after five years. Reason: The surest path to success for any enterprise is revitalization through new leadership. 結(jié)論：如商業(yè)、政治、教育、政府，在任何領(lǐng)域中的掌權(quán)者應(yīng)該在五年后就讓位。原因：對(duì)于任何機(jī)構(gòu)，最可靠的成功途徑是通過(guò)新領(lǐng)導(dǎo)階層帶來(lái)革新。 111 In any professionbusiness, p

14、olitics, education, governmentthose in power should step down after five years.如商業(yè)、政治、教育、政府，在任何領(lǐng)域中的掌權(quán)者應(yīng)該在五年后就讓位。149 In any fieldbusiness, politics, education, governmentthose in power should be required to step down after five years. 如商業(yè)、政治、教育、政府，在任何領(lǐng)域中的掌權(quán)者應(yīng)該在五年后就讓位。104 / 107 領(lǐng)導(dǎo)者必須高倫理道德標(biāo)準(zhǔn)104 To be a

15、n effective leader, a public official must maintain the highest ethical and moral standards. 想成為一名有效力的領(lǐng)導(dǎo)者，政府官員必須堅(jiān)守最高的倫理和道德標(biāo)準(zhǔn)。107 To be an effective leader, a public official must maintain the highest ethical and moral standards. 想成為一名有效力的領(lǐng)導(dǎo)者，政府官員必須堅(jiān)守最高的倫理和道德標(biāo)準(zhǔn)。零散主題19 Governments should focus on solv

16、ing the immediate problems of today rather than on trying to solve the anticipated problems of the future. 政府應(yīng)該把更多的精力放在解決當(dāng)務(wù)之急上，而不是試圖解決未來(lái)預(yù)期問(wèn)題上。60 Politicians should pursue common ground and reasonable consensus rather than elusive ideals. 政治家應(yīng)該尋求共同點(diǎn)和理性的一致，而不是深?yuàn)W的理想。62 Leaders are created by the demand

17、s that are placed on them. 領(lǐng)導(dǎo)者主要是由身負(fù)的責(zé)任所造就的。69 Some people believe it is often necessary, even desirable, for political leaders to withhold information from the public. Others believe that the public has a right to be fully informed. 有些人認(rèn)為政治領(lǐng)導(dǎo)向大眾隱瞞信息是有必要的，甚至是有益的。也有人認(rèn)為公眾有知情權(quán)利。123 The best way for a s

18、ociety to prepare its young people for leadership in government, industry, or other fields is by instilling in them a sense of cooperation, not competition. 社會(huì)培養(yǎng)年輕一代勝任政府、工業(yè)等領(lǐng)域的領(lǐng)導(dǎo)職位，最佳途徑是灌輸合作精神，而不是競(jìng)爭(zhēng)精神。128 Some people argue that successful leaders in government, industry, or other fields must be high

19、ly competitive. Other people claim that in order to be successful, a leader must be willing and able to cooperate with others. 有些人認(rèn)為，政府、工業(yè)或其他領(lǐng)域的成功領(lǐng)導(dǎo)者一定是具有極強(qiáng)的競(jìng)爭(zhēng)精神的。也有人認(rèn)為，為了成功，領(lǐng)導(dǎo)者必須情愿并且有能力和他人合作。130 Some people believe that corporations have a responsibility to promote the well-being of the societies a

20、nd environments in which they operate. Others believe that the only responsibility of corporations, provided they operate within the law, is to make as much money as possible. 有人認(rèn)為，公司有責(zé)任促進(jìn)所在社會(huì)的福祉和環(huán)境。也有人認(rèn)為，公司唯一的責(zé)任就是，在不違反法律的前提下多賺錢(qián)。二、科技1 As people rely more and more on technology to solve problems, the

21、 ability of humans to think for themselves will surely deteriorate. 當(dāng)人們?cè)絹?lái)越依賴技術(shù)去解決問(wèn)題，人類獨(dú)立思考能力卻退化。64 The human mind will always be superior to machines because machines are only tools of human minds. 人類智慧終將優(yōu)于機(jī)器，因?yàn)闄C(jī)器只是人類智慧的工具。91 The primary goal of technological advancement should be to increase people

22、's efficiency so that they have more leisure time. 技術(shù)進(jìn)步的首要目的是增加人們的效率，以便大家有更多閑暇的時(shí)間。101 Although innovations such as video, computers, and the Internet seem to offer schools improved methods for instructing students, these technologies all too often distract from real learning. 盡管諸如電視、電腦和互聯(lián)網(wǎng)等發(fā)明似乎給

23、學(xué)校教育提供改良的手段，但是這些技術(shù)往往是在偏離真正的學(xué)習(xí)。109 Some people believe that scientific discoveries have given us a much better understanding of the world around us. Others believe that science has revealed to us that the world is infinitely more complex than we ever realized. 有些人認(rèn)為，科學(xué)發(fā)現(xiàn)讓人們更清楚地認(rèn)識(shí)周圍的世界。也有人認(rèn)為，科學(xué)展現(xiàn)給人們一個(gè)

24、比我們想象的復(fù)雜的多的世界。132 Some people believe that our ever-increasing use of technology significantly reduces our opportunities for human interaction. Other people believe that technology provides us with new and better ways to communicate and connect with one another. 有些人認(rèn)為，推陳出新的技術(shù)應(yīng)用減少了人們相互交流的機(jī)會(huì)。也有人認(rèn)為，技術(shù)給

25、人們帶來(lái)全新的、更好的交流方式。三、社會(huì)2/5/117 社會(huì)與城市2 To understand the most important characteristics of a society, one must study its major cities. 要想了解一個(gè)社會(huì)最重要的特征，人們必須研究這個(gè)社會(huì)主要的城市。5 Claim: Governments must ensure that their major cities receive the financial support they need in order to thrive. Reason: It is primari

26、ly in cities that a nation's cultural traditions are preserved and generated. 結(jié)論：政府需要給社會(huì)主要城市提供財(cái)政支持，來(lái)保證其繁榮發(fā)展。 原因：一個(gè)國(guó)家的文化傳統(tǒng)主要是在城市中得以傳承和發(fā)展。117 It is primarily in cities that a nation's cultural traditions are generated and preserved. 一個(gè)國(guó)家的文化傳統(tǒng)主要是在城市中得以傳承和發(fā)展。22/122 通過(guò)英雄或模范了解社會(huì)22 Claim: The best

27、way to understand the character of a society is to examine the character of the men and women that the society chooses as its heroes or its role models. Reason: Heroes and role models reveal a society's highest ideals. 結(jié)論：了解一個(gè)社會(huì)特點(diǎn)的最好方法是，考察這個(gè)社會(huì)標(biāo)榜的英雄人物和模范榜樣的特點(diǎn)。 原因：英雄人物和模范榜樣揭示了一個(gè)社會(huì)的最高理念。122 The bes

28、t way to understand the character of a society is to examine the character of the men and women that the society chooses as its heroes or its role models. 了解一個(gè)社會(huì)特點(diǎn)的最好方法是，考察這個(gè)社會(huì)標(biāo)榜的英雄人物和模范榜樣的特點(diǎn)。零散主題18 The well-being of a society is enhanced when many of its people question authority. 當(dāng)很多人都質(zhì)疑權(quán)威時(shí)，社會(huì)才會(huì)繁榮

29、昌盛。26 The luxuries and conveniences of contemporary life prevent people from developing into truly strong and independent individuals. 現(xiàn)代生活的奢華和便利，讓人們無(wú)法成為真正強(qiáng)大、獨(dú)立的個(gè)體。38 It is primarily through our identification with social groups that we define ourselves. 我們主要通過(guò)認(rèn)同社會(huì)群體來(lái)定位自己。43 The increasingly rapid p

30、ace of life today causes more problems than it solves. 如今節(jié)奏日益加快的生活解決的問(wèn)題，遠(yuǎn)不及帶來(lái)的麻煩。77 The most effective way to understand contemporary culture is to analyze the trends of its youth. 了解當(dāng)代文化最有效的方式是分析當(dāng)代年輕人的潮流。 78 People's attitudes are determined more by their immediate situation or surroundings tha

31、n by society as a whole. 人們的態(tài)度更多是由即時(shí)環(huán)境決定，而不是社會(huì)整體環(huán)境。93 Unfortunately, in contemporary society, creating an appealing image has become more important than the reality or truth behind that image. 很不幸，在當(dāng)代社會(huì)，打造一個(gè)引人入勝的外表已經(jīng)變得比外表下的內(nèi)容更加重要。四、法律21 Laws should be flexible enough to take account of various circu

32、mstances, times, and places. 法律應(yīng)該根據(jù)不同的環(huán)境、時(shí)期和地點(diǎn)而足夠靈活。65 Every individual in a society has a responsibility to obey just laws and to disobey and resist unjust laws. 每個(gè)社會(huì)成員都有責(zé)任遵守公正的法律，違抗不公平的法律。89 Claim: Many problems of modern society cannot be solved by laws and the legal system. Reason: Laws cannot c

33、hange what is in people's hearts or minds. 結(jié)論：現(xiàn)代社會(huì)的很多問(wèn)題不能通過(guò)司法途徑解決。 原因：法律無(wú)法改變?nèi)藗兊母星楹退枷?。五、保護(hù)10/125/148 保留原生態(tài)地區(qū)10 Nations should pass laws to preserve any remaining wilderness areas in their natural state, even if these areas could be developed for economic gain. 國(guó)家應(yīng)該通過(guò)法令保護(hù)任何存留的原生態(tài)地區(qū)保持原狀，即便這些地區(qū)可以用作商

34、業(yè)開(kāi)發(fā)。125 Some people claim that a nation's government should preserve its wilderness areas in their natural state. Others argue that these areas should be developed for potential economic gain. 有些人認(rèn)為，國(guó)家應(yīng)該通過(guò)法令保護(hù)任何存留的原生態(tài)地區(qū)保持原狀。也有人認(rèn)為，這些地區(qū)應(yīng)該用作商業(yè)開(kāi)發(fā)。148 Nations should pass laws to preserve any remainin

35、g wilderness areas in their natural state. 國(guó)家應(yīng)該通過(guò)法令保護(hù)任何存留的原生態(tài)地區(qū)保持原狀。63/67 瀕危動(dòng)植物保護(hù)31 Society should make efforts to save endangered species only if the potential extinction of those species is the result of human activities. 社會(huì)應(yīng)該努力拯救瀕危物種，只要這些物種的滅絕是人類活動(dòng)的結(jié)果。63 There is little justification for society

36、to make extraordinary effortsespecially at a great cost in money and jobsto save endangered animal or plant species. 特別是考慮到花費(fèi)代價(jià)和精力，對(duì)于任何社會(huì)，投入巨大的努力拯救瀕危的動(dòng)植物是不合理的。67 Some people believe that society should try to save every plant and animal species, despite the expense to humans in effort, time, and fin

37、ancial well-being. Others believe that society need not make extraordinary efforts, especially at a great cost in money and jobs, to save endangered species. 有些人認(rèn)為，社會(huì)應(yīng)該拯救所有瀕危的動(dòng)植物，盡管花費(fèi)人類的精力、時(shí)間和資金。也有人認(rèn)為，社會(huì)沒(méi)有必要拯救瀕危物種， 特別是需要花費(fèi)大量的資金和精力。零散主題119 When old buildings stand on ground that modern planners feel

38、could be better used for modern purposes, modern development should be given precedence over the preservation of historic buildings. 當(dāng)現(xiàn)代規(guī)劃者認(rèn)為歷史建筑物所在地可以用作現(xiàn)代開(kāi)發(fā)時(shí)，相比歷史建筑的保護(hù)，現(xiàn)代開(kāi)發(fā)應(yīng)該放在首位。六、輿論11/99 人的行為是外界勝過(guò)內(nèi)在的11 People's behavior is largely determined by forces not of their own making. 人們的行為多是被外界力量所左右，

39、難以被自己控制。99 People's behavior is largely determined by forces not of their own making. 人們的行為多是被外界力量所左右，難以被自己控制。41/144 衡量偉大或成功41 The greatness of individuals can be decided only by those who live after them, not by their contemporaries. 個(gè)人的偉大是由后來(lái)人評(píng)判，不是由同時(shí)代的人來(lái)評(píng)判。144 True success can be measured pri

40、marily in terms of the goals one sets for oneself. 真正的成功只能通過(guò)自己設(shè)定的目標(biāo)來(lái)衡量。44/75/84 媒體與英雄塑造44 Claim: It is no longer possible for a society to regard any living man or woman as a hero. Reason: The reputation of anyone who is subjected to media scrutiny will eventually be diminished. 結(jié)論：當(dāng)今任何社會(huì)已經(jīng)不再可能將任何在世

41、的人標(biāo)榜為英雄人物。 原因：任何人遭受媒體的監(jiān)察，必定會(huì)聲名掃地。75 In this age of intensive media coverage, it is no longer possible for a society to regard any living man or woman as a hero. 在這個(gè)媒體無(wú)孔不入的時(shí)代，當(dāng)今任何社會(huì)已經(jīng)不再可能將任何在世的人標(biāo)榜為英雄人物。84 It is no longer possible for a society to regard any living man or woman as a hero. 當(dāng)今任何社會(huì)已經(jīng)不再可能

42、將任何在世的人標(biāo)榜為英雄人物。49/76/118 同道者受益更多49 Claim: We can usually learn much more from people whose views we share than from those whose views contradict our own. Reason: Disagreement can cause stress and inhibit learning. 結(jié)論：相比意見(jiàn)不同的人來(lái)說(shuō)，通常，我們從意見(jiàn)相同的人那里學(xué)的更多。 原因：意見(jiàn)不統(tǒng)一會(huì)導(dǎo)致壓力，阻礙學(xué)習(xí)。76 We can usually learn much more

43、 from people whose views we share than from people whose views contradict our own. 相比意見(jiàn)不同的人來(lái)說(shuō)，通常，我們從意見(jiàn)相同的人那里學(xué)的更多。118 We can learn much more from people whose views we share than from people whose views contradict our own. 相比意見(jiàn)不同的人來(lái)說(shuō)，我們從意見(jiàn)相同的人那里學(xué)的更多。51/71 長(zhǎng)期目標(biāo)與短期聲名51 Young people should be encouraged

44、 to pursue long-term, realistic goals rather than seek immediate fame and recognition. 應(yīng)該鼓勵(lì)年輕人追尋長(zhǎng)期的、現(xiàn)實(shí)的目標(biāo)，而不是尋求短期的聲名。71 Young people should be encouraged to pursue long-term, realistic goals rather than seek immediate fame and recognition. 應(yīng)該鼓勵(lì)年輕人追尋長(zhǎng)期的、現(xiàn)實(shí)的目標(biāo)，而不是尋求短期的聲名。74/133/134 歷史經(jīng)歷與當(dāng)前決定74 Knowing

45、 about the past cannot help people to make important decisions today. 了解過(guò)去不能幫助人們?cè)诂F(xiàn)在做重要的決定。133 Claim: Knowing about the past cannot help people to make important decisions today. Reason: The world today is significantly more complex than it was even in the relatively recent past. 結(jié)論：了解過(guò)去不能幫助人們?cè)诂F(xiàn)在做重要的

46、決定。 原因：相比剛剛發(fā)生的過(guò)去，今天的世界已經(jīng)變得更加復(fù)雜。 134 Claim: Knowing about the past cannot help people to make important decisions today. Reason: We are not able to make connections between current events and past events until we have some distance from both. 結(jié)論：了解過(guò)去不能幫助人們?cè)诂F(xiàn)在做重要的決定。 原因：人們尚且不能聯(lián)系過(guò)去和現(xiàn)在的事情，除非兩者都以成為歷史。79/

47、146 說(shuō)服異見(jiàn)者最能說(shuō)明辯論效果79 Claim: The best test of an argument is its ability to convince someone with an opposing viewpoint. Reason: Only by being forced to defend an idea against the doubts and contrasting views of others does one really discover the value of that idea. 結(jié)論：最能說(shuō)明辯論效果的是，讓持有相反觀點(diǎn)的人信服。 原因：面對(duì)疑問(wèn)

48、和他人相反的觀點(diǎn)，只有一個(gè)人為某觀點(diǎn)辯護(hù)時(shí)，他才能發(fā)現(xiàn)某觀點(diǎn)的價(jià)值所在。146 The best test of an argument is the argument's ability to convince someone with an opposing viewpoint. 最能說(shuō)明辯論效果的是，讓持有相反觀點(diǎn)的人信服。108/110 批判性判斷的用處108 Critical judgment of work in any given field has little value unless it comes from someone who is an expert in

49、 that field. 批判性的判斷在任何領(lǐng)域當(dāng)中都是沒(méi)什么用處的，除非判斷來(lái)自于該領(lǐng)域?qū)＜摇?110 Critical judgment of work in any given field has little value unless it comes from someone who is an expert in that field. 批判性的判斷在任何領(lǐng)域當(dāng)中都是沒(méi)什么用處的，除非判斷來(lái)自于該領(lǐng)域?qū)＜?。零散主題4 Scandals are useful because they focus our attention on problems in ways that no sp

50、eaker or reformer ever could. 丑聞是有裨益的，因?yàn)樗鼈冏屓藗冏⒁獾揭恍﹩?wèn)題，任何演說(shuō)家和改革家都無(wú)法做到的。34 In any situation, progress requires discussion among people who have contrasting points of view. 在任何情況下，持有不同意見(jiàn)的人討論過(guò)程中才會(huì)有進(jìn)步。53 If a goal is worthy, then any means taken to attain it are justifiable. 只要值得，不擇手段達(dá)到目的是合理的。61 People sh

51、ould undertake risky action only after they have carefully considered its consequences. 人們?cè)趶氖挛ｋU(xiǎn)活動(dòng)之前應(yīng)該認(rèn)真地考慮一下后果。66 People who are the most deeply committed to an idea or policy are also the most critical of it. 對(duì)于一種想法或者政策最忠實(shí)的人往往是那些對(duì)其最嚴(yán)厲的人。87 Claim: Any piece of information referred to as a fact shoul

52、d be mistrusted, since it may well be proven false in the future. Reason: Much of the information that people assume is factual actually turns out to be inaccurate. 結(jié)論：任何被稱作事實(shí)的信息都應(yīng)該被懷疑，因?yàn)樗鼈兒芸赡茉趯?lái)被證明是錯(cuò)誤的。 原因：很多被人們稱作是事實(shí)的信息結(jié)果是錯(cuò)誤的。141 It is more harmful to compromise one's own beliefs than to adhere

53、 to them. 折衷自己的信仰比堅(jiān)持信仰要有害。七、藝術(shù)80/88 饑餓失業(yè)與藝術(shù)資助80 Nations should suspend government funding for the arts when significant numbers of their citizens are hungry or unemployed. 當(dāng)有公民為饑餓和失業(yè)所困時(shí)，政府需要中止對(duì)藝術(shù)的資助。88 Claim: Nations should suspend government funding for the arts when significant numbers of their ci

54、tizens are hungry or unemployed. Reason: It is inappropriateand, perhaps, even cruelto use public resources to fund the arts when people's basic needs are not being met. 結(jié)論：當(dāng)有公民為饑餓和失業(yè)所困時(shí)，政府需要中止對(duì)藝術(shù)的資助。原因：當(dāng)人們的基本需求得不到保障時(shí)，使用公共資源扶持藝術(shù)是不合適的，甚至是殘忍的。零散主題7 Some people believe that government funding of th

55、e arts is necessary to ensure that the arts can flourish and be available to all people. Others believe that government funding of the arts threatens the integrity of the arts. 有些人認(rèn)為政府對(duì)藝術(shù)的資助是有必要的，資助能夠保證藝術(shù)繁榮發(fā)展，并且讓所有人享受藝術(shù)。也有人認(rèn)為政府對(duì)藝術(shù)的資助會(huì)威脅到藝術(shù)的完整性。55 In order for any work of artfor example, a film, a no

56、vel, a poem, or a songto have merit, it must be understandable to most people. 若是任何藝術(shù)作品（例如，電影、文學(xué)、雕塑或者歌曲）存在價(jià)值，都必須易于大多數(shù)人理解。八、教育3/35/37/137阻止學(xué)生不太可能成功的研究3 Educational institutions have a responsibility to dissuade students from pursuing fields of study in which they are unlikely to succeed. 教育機(jī)構(gòu)有責(zé)任勸阻學(xué)生不

57、要從事不太可能成功的科學(xué)研究。35 Educational institutions should dissuade students from pursuing fields of study in which they are unlikely to succeed. 教育機(jī)構(gòu)有責(zé)任勸阻學(xué)生不要從事不太可能成功的科學(xué)研究。37 Society should identify those children who have special talents and provide training for them at an early age to develop their talent

58、s. 社會(huì)應(yīng)該甄別那些天資聰穎的孩子，并且年幼的時(shí)候就開(kāi)始提供訓(xùn)練培養(yǎng)它們的才能。137 Educational institutions have a responsibility to dissuade students from pursuing fields of study in which they are unlikely to succeed. 教育機(jī)構(gòu)有責(zé)任勸阻學(xué)生不要從事不太可能成功的科學(xué)研究。6/14/96/116 大學(xué)前的統(tǒng)一學(xué)習(xí)課程6 A nation should require all of its students to study the same national curriculum until they enter college. 在進(jìn)行大學(xué)教育以前，國(guó)家應(yīng)該要求所有的學(xué)生學(xué)習(xí)統(tǒng)一的國(guó)家課程。14 A nation should require all of its students to study the same national