初中英語(yǔ) 中考優(yōu)秀英語(yǔ)作文范文分享點(diǎn)評(píng)

更多學(xué)習(xí)資料搜索公眾號(hào)：乘風(fēng)破浪的爸媽作文題目：在吃的問(wèn)題上，孔子曾有過(guò)這樣一些議論：“食不厭精，膾不厭細(xì)(飯菜越精致越細(xì)膩越好)”，“色惡不食(顏色不好看的東西不吃)”，“臭惡不食(變質(zhì)變味的東西不吃)”，“割不正不食(肉割的不方正不吃)”……時(shí)隔兩千多年，我們?cè)賮?lái)品味這些話，感到它談?wù)摰牟粌H是一種飲食習(xí)慣，更是一種生活態(tài)度，一種閱讀品位，一種審美傾向，一種人生追求……Ontheissueofeating,Confuciusoncehadsuchcomments:"eatingisnottiringoffinefood,nottiringoffinefood(themoredelicatethefoodis,thebetter)","thecolorisabhorrent,noteating(thethingswithbadcolorarenotgood-looking)","thesmellisabhorrent,noteating(thethingswithbadtastearenoteating)","cuttingisnoteating(themeatisnoteatingproperly)"Aftertwothousandyears,wewilltastethesewordsagain,andfeelthattheyarenotonlytalkingaboutakindofeatinghabit,butalsoakindofattitudetowardslife,akindofreadingtaste,anaesthetictendency,akindofpursuitoflife.現(xiàn)在，請(qǐng)你任選一種角度，由此及彼，生發(fā)聯(lián)想，寫一篇550字左右的文章。文體不限，文題自擬。Now,pleasechooseanyangle,fromheretothere,makeassociationandwriteanarticleofabout550words.Thereisnolimittothestyleofwriting.【命題解讀】[interpretationofproposition]本題的命題形式是給材料作文，在語(yǔ)文開(kāi)卷考試的背景下，這種命題形式能夠通過(guò)閱讀審題比較有效地防止抄襲。在全卷以經(jīng)典欣賞為主題的前提下，試題從《論語(yǔ)》的諸多論述中有意識(shí)地整理出關(guān)于吃的條目，使思考聚焦到一個(gè)看似平俗但卻含義深蘊(yùn)的話題上。命題者通過(guò)由此及彼的引導(dǎo)，為寫作更多學(xué)習(xí)資料搜索公眾號(hào)：乘風(fēng)破浪的爸媽者提供了多種立意著筆的領(lǐng)域（生活態(tài)度、閱讀品位、審美傾向、人生追求……），打開(kāi)了思路，創(chuàng)造了空間，也拔高了思維的層次。UnderthebackgroundofChineseopenbookexamination,thiskindofpropositionformcaneffectivelypreventplagiarismbyreading.Onthepremisethatthewholevolumetakesclassicappreciationasthetheme,thetestquestionsconsciouslysortouttheitemsabouteatingfrommanydiscussionsintheAnalects,sothatthethinkingcanfocusonaseeminglyvulgarbutprofoundtopic.Throughtheguidancefromonetotheother,thepropositionerprovidesthewriterwithavarietyoffields(lifeattitude,readingtaste,aesthetictendency,lifepursuit...),openedthethinking,createdthespace,alsoraisedthethinkinglevel.不知禮者不成人Hewhoisnotpoliteisnotanadult只應(yīng)深信尼山語(yǔ)，磨不磷兮涅不緇WeshouldonlybelieveinNishanlanguageandneverstop--—題記--theinscription《禮記》中，孔子這樣說(shuō)儒者——其飲食不溽。看來(lái)不僅“色惡不食”，“臭惡不食”，曾厄于陳蔡之間，飽嘗過(guò)饑餓之苦的孔子，如今竟如此苛求飲食了。更多學(xué)習(xí)資料搜索公眾號(hào)：乘風(fēng)破浪的爸媽Inthebookofrites,ConfuciussaidthattheConfuciansdidnoteatwell.ItseemsthatConfucius,whooncesufferedfromhungerbetweenChenandCAI,isnotonly"evilincolorbutnotinfood"and"evilinsmell".是他要求過(guò)高，還是身體太嬌貴？Ishedemandingtoomuch,orishetoodelicate?都不是。問(wèn)題就出在一個(gè)“禮”上。Noneofthem.Theproblemliesina"ritual".“克己復(fù)禮”，孔子一生都在為禮教奔波。他所在意的不僅是“食”，衣食住行無(wú)不在“禮”的約束下。Confuciusdevotedhiswholelifetorites.Whathecaresaboutisnotonlyfood,butalsofood,clothing,housingandtransportation.品格上“儒者”以忠信為寶，“涅而不緇”，到春秋時(shí)一切禮法已成了繁文縟節(jié)，倒的確有些“食之無(wú)味，棄之可惜”了。Incharacter,the"Confucians"takeloyaltyastheirtreasureand"nevergiveup".BythespringandAutumnperiod,alltheritesandregulationshadbecomeredtape,butitwasindeedapitytoabandonthem.到如今，快節(jié)奏的生活已讓人無(wú)暇顧及禮數(shù)，見(jiàn)人匆匆問(wèn)聲好，日日“趨庭”，已然失去了君子風(fēng)范。Uptonow,thefast-pacedlifehasmadepeoplehavenotimetopayattentiontotheetiquette,seepeopleinahurrytoaskforagoodvoice,daybyday"court",haslostthegentlemanstyle.更多學(xué)習(xí)資料搜索公眾號(hào)：乘風(fēng)破浪的爸媽孔子有閑心去較生活的真，他“學(xué)而為己”，修身養(yǎng)性。我們現(xiàn)代人卻是為考試而學(xué)習(xí)，為賺錢而工作，衣食住行已無(wú)了“禮”的約束?！岸Y”已漸漸淡去了。但是，一個(gè)不禮的人又如何能心清如水，成為謙謙君子。一個(gè)為世俗名利所包圍的人又如何能成為大寫的人？Confuciushasleisuretocomparethetruthoflife.He"studiesforhimself"andcultivateshimself.Ourmodernpeoplestudyforexamsandworkformakingmoney.Thereisnorestrictionof"etiquette"onclothing,food,housingandtransportation."Ceremony"hasfadedaway.However,howcananimpolitepersonbecomeahumblegentlemanwithaclearmindlikewater.Howcanamansurroundedbyworldlyfameandwealthbecomeamanincapitals?孔子之所以被稱為“圣人”，是由于他不變的情操，是由于他“大同”、“復(fù)禮”的人生追求，是由于他謙和、端正的生活態(tài)度。我們沒(méi)有學(xué)到他的禮、他的魂。我們只能是忙忙碌碌地終此一生。淡了規(guī)矩，棄了品性，丟了原則，因而也淹湮在茫茫人海中了。Confuciusiscalled"sage"becauseofhisunchangingsentiment,hispursuitof"GreatHarmony"and"restorationofRites",andhismodestandcorrectattitudetowardslife.Wedidn'tlearnhisrites,hissoul.Wecanonlybebusywiththislife.Therules,thecharacterandtheprincipleareignored,sotheyaresubmergedinthevastseaofpeople.穿越千古的塵埃，在古人的心中，尋找那一方凈土。雖身處塵世，但那“繁復(fù)”的禮節(jié)卻給浮生以寧?kù)o，予心靈以平和，賦人生以感悟。Throughthedustoftheages,intheheartsoftheancients,lookingforthepureland.Althoughlivingintheworld,butthe"complicated"etiquettegivesfloatinglifepeace,peacetothesoul,andlifetounderstand.更多學(xué)習(xí)資料搜索公眾號(hào)：乘風(fēng)破浪的爸媽不知禮者，也枉來(lái)人世了。無(wú)束縛不成器，無(wú)規(guī)矩不成方圓。這不僅適用于古代，亦適用于現(xiàn)代Thosewhodon'tknowhowtobepolitehavecometotheworldinvain.Nobondage,noimplement,norules,nosquare.Thisappliesnotonlytoancienttimes,butalsotomoderntimes.今生有禮今世好，莫笑尼山說(shuō)舊辭。Thislifeispoliteandthislifeisgood.Don'tlaughatNishan'soldwords.【評(píng)語(yǔ)】開(kāi)篇簡(jiǎn)潔的題記讓人眼前一亮，乍一看有些不明所以。然而慢慢看下來(lái)，才不得不為作者縝密的思維感嘆。首先引出了材料中的孔子，更是深刻的提出了一個(gè)問(wèn)題“是他要求過(guò)高，還是身體太嬌貴？”其實(shí)后面的文段便是對(duì)這個(gè)問(wèn)題最好的回答。從行云流水的文筆中，我們似乎看見(jiàn)了一個(gè)奮筆疾書、面帶會(huì)心微笑的學(xué)子——不再是簡(jiǎn)單的考生，而是我筆訴我心的讀書人。而最后從“讀書”又聯(lián)系到了生活，看到“現(xiàn)代人生活的節(jié)奏”，更加體現(xiàn)了作者思想的深度。最后三段收尾，可以說(shuō)是文章的經(jīng)典所在，不僅涵括了前文的內(nèi)容，而且起到了卒章顯志之效，末尾一句詩(shī)也巧妙地照應(yīng)了題記。（常紅艷）[comments]thesimpleopeningoftheinscriptionisverybright.Atfirstglance,itseemsthatitisnotclearwhy.Butslowly,Ihavetosighfortheauthor'smeticulousthinking.Firstofall,itleadstoConfuciusinthematerials,butalsoprofoundlyraisesaquestion:"ishetoodemandingortoodelicate?"Infact,thefollowingpassageisthebestanswertothisquestion.Fromtheflowingwriting,weseemtoseeastudentwhoworkshardandwriteswithasmileonhisface-nolongerasimpleexaminee,butareaderwhotellsmemyheart.Atlast,from更多學(xué)習(xí)資料搜索公眾號(hào)：乘風(fēng)破浪的爸媽readingtolife,wecanseetherhythmofmodernpeople'slife,whichembodiesthedepthoftheauthor'sthoughts.Theconclusionofthelastthreeparagraphscanbesaidtobetheclassicofthearticle,whichnotonlyincludesthecontentofthepreviousarticle,butalsoplaysanimportantroleintheperformanceofthechapter,andthepoemattheendalsocleverlyfollowstheinscription.(ChangHongyan)嚴(yán)謹(jǐn)是一種明悟Precisenessisakindofunderstanding每一只精致完美的蜂巢都是由數(shù)以萬(wàn)計(jì)的蜂兒在認(rèn)真嚴(yán)謹(jǐn)?shù)膽B(tài)度下完成。Everydelicateandperfecthiveiscompletedbytensofthousandsofbeesinaseriousandrigorousmanner.更多學(xué)習(xí)資料搜索公眾號(hào)：乘風(fēng)破浪的爸媽每一只伶俐的海豚都帶著與生俱來(lái)的精細(xì)“聲納”在碧海汪洋中遨游Everyintelligentdolphinisswimmingintheblueseawithitsbornfine"sonar".沒(méi)有嚴(yán)謹(jǐn)、精益求精的態(tài)度，哪來(lái)令科學(xué)家都嘆為觀止的精巧蜂巢；哪來(lái)令孩子們拍手叫好的水中精靈與海洋使者？Withoutarigorousandrefinedattitude,whichistheexquisitehivethatscientistsalladmire?Whichisthewaterelvesandseamessengersthatchildrenapplaud?由此看來(lái)，嚴(yán)謹(jǐn)也是動(dòng)物們的生存之道。Fromthispointofview,rigorisalsothewayforanimalstosurvive.孔子曰：“食不厭精，膾不厭細(xì)?！边@與南開(kāi)大學(xué)穿衣鏡上的箴言有異曲同工之妙，曰：“面必凈，發(fā)必理，衣必整，紐必結(jié)，頭容正，肩容平，胸容寬，背容直?！边@看來(lái)俱是樁樁微不足道的小事，卻體現(xiàn)著他們嚴(yán)謹(jǐn)?shù)闹螌W(xué)之風(fēng)。Confuciussaid,"youcan'tgettiredoffinefood,andyoucan'tgettiredoffinefood."ThisissimilartotheproverbonthedressingmirrorofNankaiUniversity:"thefacemustbeclean,thehairmustbestraightened,theclothesmustbeneat,thebuttonsmustbeknotted,theheadmustbeupright,theshouldersflat,thechestwideandthebackstraight."Thisseemstobetrivial,butitreflectstheirrigorousstyleofstudy.由此看來(lái)，嚴(yán)謹(jǐn)是治學(xué)之人的修身之道。Fromthispointofview,precisenessisthewayofcultivatingone'sself.方孝孺的話時(shí)常在人們耳邊回響：“人之持身立事，常成于慎，而敗于縱?！狈▏?guó)杰出的雕塑家羅丹晚年時(shí)曾為大文豪巴爾扎克塑像。為了做到惟妙惟肖，得其精髓，仔細(xì)閱讀了巴翁的著作，收集到許更多學(xué)習(xí)資料搜索公眾號(hào)：乘風(fēng)破浪的爸媽多照片，他甚至跑遍了巴黎的衣店，只為獲得巴翁的身形數(shù)據(jù)。再加上七年的精雕細(xì)作，這座震驚世界的雕像終于問(wèn)世，并流傳千古，成為藝術(shù)天幕中最璀璨的明星之一。羅丹正是順著嚴(yán)謹(jǐn)精細(xì)的階梯，終于一步步走入成功的殿堂。生活中，有時(shí)片刻的疏漏則可能將輕視嚴(yán)謹(jǐn)?shù)娜舜蛉霟o(wú)底深淵。FangXiaoru'swordsoftenreverberateinpeople'sears:"people'sself-discipline,oftenbecomecautious,butlostinvertical."Inhislateryears,Rodin,anoutstandingFrenchsculptor,wasasculptureofBalzac.Inordertobelifelikeandgetitsessence,hecarefullyreadtheworksofBaronandcollectedmanyphotos.HeevenranallovertheclothesshopsinParistogetthefiguredataofBaron.Coupledwithsevenyearsoffinesculpture,thestatuethatshockedtheworldfinallycameoutandspreadforthousandsofyears,becomingoneofthemostbrilliantstarsintheartsky.Rhodanisexactlyfollowingtheprecisesteps,andfinallystepbystepintothepalaceofsuccess.Inlife,sometimesamoment'scarelessnessmaydrivethosewhodespiseprecisenessintotheabyss.由此看來(lái)，嚴(yán)謹(jǐn)是追夢(mèng)之人的成功之道。Fromthispointofview,precisenessisthewaytosuccessfordreamchasers.瑞士、日本與中國(guó)、印度、加拿大相比，不過(guò)是指甲殼上的區(qū)區(qū)小國(guó)，卻依仗著精細(xì)的儀器制作與一絲不茍的治國(guó)理念馳名世界。嚴(yán)謹(jǐn)使他們貧瘠的國(guó)土上盛開(kāi)出文明燦爛之花。ComparedwithChina,IndiaandCanada,SwitzerlandandJapanarejustsmallcountriesonthecarapace,buttheyarewell-knownintheworldbyvirtueoftheirsophisticatedinstrumentproductionandmeticulousconceptofgovernance.Precisenessmakestheirbarrenlandfullofflowersofcivilizationandbrilliance.由此看來(lái)來(lái)，嚴(yán)謹(jǐn)是國(guó)家的興旺之道。更多學(xué)習(xí)資料搜索公眾號(hào)：乘風(fēng)破浪的爸媽更多學(xué)習(xí)資料搜索公眾號(hào)：乘風(fēng)破浪的爸媽Fromthispointofview,precisenessisthewayofnationalprosperity.嚴(yán)謹(jǐn)是一種明悟，無(wú)論體現(xiàn)在動(dòng)物還是人，個(gè)體還是國(guó)家，它都是一條散發(fā)出智慧芳香的箴言。Precisenessisakindofunderstanding.Nomatterinanimalsorpeople,individualsorcount